Showing 1–30 of 174 results

  • Viyyukka – The Morning Star

    Viyyukka: The Morning Star is a rare and compelling anthology of stories written in Telugu over four decades by nearly fifty Maoist women revolutionaries in India. The title, Viyyukka, is a Gondi word meaning morning star. This collection is unique because these narratives are not traditional fiction; they are “lived experiences written from within the movement” while the authors served as guerrilla soldiers, often under extreme duress.

    The stories offer a vital glimpse into the human dimensions of armed struggle, highlighting the agency, resilience, and moral consciousness of the women participants. The authors, active in India’s ongoing revolutionary conflict, document everything from tactical and ideological engagements to intimate realities such as love, loss, and camaraderie within their squads.

    At its core, the Morning Star series centers on the fierce struggle for survival: of people, forests, rivers, and a way of life. The narratives capture how local struggles against exploitation and dispossession evolved into a wider movement challenging the “Iron Heel of the Indian State” and global capital.

    Geographically rooted in Central Indian regions like Dandakaranya, the book vividly portrays the Adivasi (indigenous) resistance for the defense of jal, jangal, and jameen (water, forest, and land). The resistance documented in these pages, particularly against corporate mining and state repression, shares a “common thread” with the struggles of indigenous communities across the globe, positioning this collective testimony as a crucial document of resistance against colonial and capitalist forces.

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    We Are Still Not Counted As Human

    S’bu Zikode’s reflections chronicle the profound struggle of Abahlali baseMjondolo (residents of the shacks), the largest popular movement to emerge in South Africa since apartheid. Founded in Durban in 2005, the movement now boasts over 180,000 members organised into more than 100 branches across four provinces (as of September 2025).

    The movement arose from a deep disappointment following the initial promise of democracy, realizing that “freedom and the African National Congress (ANC) were two different things”. The poor were immediately excluded from public life and discussions about their own lives, often treated as “criminals” or “rubbish”. This systematic dehumanisation—where their very presence was deemed criminal—showed that democracy, in practice, referred primarily to the middle class and the rich.

    At the heart of Abahlali baseMjondolo’s organizing is the non-negotiable demand for the recognition of their humanity and dignity. They built their foundation on the principles and values of ubuntu, viewing dignity as requiring respectful engagement and full participation in decision-making—not merely accepting ‘service delivery’. They insist on thinking and speaking for themselves, adopting the slogan ‘nothing for us, without us’.

    AbM developed a unique ‘politics of the poor’ to create a space for the impoverished to think together, build power, and advance their interests outside of political parties or trade unions. The goal is establishing a democratic socialism built from below—a “living communism”—grounded in community praxis.

    This struggle has been met with intense repression, including police violence, torture, criminalisation, and assassinations, with more than twenty lives lost. The state’s actions, intended to teach the poor to “know their place,” instead taught them that democracy was not for them, reinforcing the need to organize and be strong together. The movement continues to fight for the destruction of the capitalist system and the reconstruction of a new system centred on the humanity and dignity of all people.

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  • Twenty Years of Courage and Struggle
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    Twenty Years of Courage and Struggle

    Abahlali baseMjondolo (AbM) is the remarkable story of the South African shack dwellers movement, covering twenty years of courageous struggle. It is the largest movement to have emerged in South Africa after apartheid and one of the largest movements of the urban poor globally, boasting over 180,000 members across four provinces.

    AbM emerged from the margins of South Africa’s cities, where residents faced life-threatening conditions, including shack fires, poverty, and systemic betrayal by the democratic state regarding land and housing. The movement is firmly committed to ethical principles, fighting not only for the right to the city but for the right to collectively occupy land and build occupations collectively. Abahlali insists on a humanist philosophy—”no one is illegal, everyone thinks and everyone must be counted and heard”—and works to build democracy and socialism from below.

    Abahlali is abolition in action, seeking to interrupt capitalist logic by advocating for the total decommodification of land, recognizing it as a public good allocated based on human need. This commitment has led to significant victories, including securing land, providing services (like water and electricity), and winning a landmark Constitutional Court case against the unlawful Slums Act.

    However, this quest for dignity has come at a tremendous cost, marked by severe repression, police violence, and the assassination of many activists by state forces and party thugs. Despite these challenges, AbM has persisted, developing occupations into working communes (such as eKhenana) that feature collective production, community halls, and political schools. Their story is a map for movements fighting inequality and authoritarianism globally. The movement continues to build collective power and struggle for a world where land, wealth, and power are shared on an equal basis.

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  • We Are Still Here

    We Are Still Here

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    We Are Still Here

    Since the start of the unfolding genocide against Palestinians in Gaza, carried out through settler-colonial Israeli violence, higher education institutions have been systematically destroyed. Campuses lie in ruins, academics and students have been killed or forcibly displaced, and what was once a thriving, intellectually vibrant student population now lives under daily threat of bombardment, forced starvation, and death. For nearly two years, students have been cut off not only from their universities, but from their dreams, their futures, and even their most basic sense of safety.

    Yet, despite this unimaginable trauma, many are still writing.

    We Are Still Here is an anthology of these voices—raw, unfiltered, and courageous. It features short and long stories, poems, essays, and testimonies written by students from Gaza’s universities. These are not retrospective reflections or distant analyses; they are real-time words, emerging from the depths of genocide, displacement, and grief. These writings may be their last hopes to reach the world, a final act of resistance through expression.

    Surviving at the darkest extremes of suffering, of destruction and displacement, famine and the constant threat of maiming or death, these young writers speak to us with piercing lucidity. Their resilience is their only form of optimism. Paradoxically, reading them lifts the heart.
    Ian McEwan, author of Atonement and Enduring Love

    A moving, painful and yet hopeful collection of the younger generation of the people of Gaza. Sumud, resilience, was never so powerful and clear, as it appears in this must read and urgent collection. —Ilan Pappé, professor, University of Exeter’s College of Social Sciences and International Studies, author, A Very Short History of the Israel-Palestine Conflict

    In the heart of suffering, words are born — and from beneath the rubble, creativity rises. This book is more than a collection of written pages; it is the echo of resilient souls and the cries of pens that spoke when voices were silenced. — Professor Dr. Omar Kh. Melad, President of Al-Azhar University– Gaza

    We Are Still Here is not a book about war — it is a book about being alive after the world has decided you are already gone, written in rooms that may no longer stand. These pages are dispatches from the thin edge of the present: letters from hunger, fragments of interrupted lives, flashes of hope so unyielding it burns. Here, young people shape the record of their time on earth, knowing that their time may be short. You will not leave this book with the comfort of closure. It will stay with you long after the final page has turned. — Leila Sansour, filmmaker and founder of Open Bethlehem

    These Gaza poignant reflections in prose and poetry from the midst of genocide are both heart-rending and full of life and promise. Israel may have physically killed many of their young authors, but will never kill their words, which live on in this powerful collection of their writings. — Ghada Karmi.

    Death is not an ideation for these young writers, but an everyday reality. This collection is a testimony to the power of words. It reveals how love, creativity and hope can galvanise us against fear and inaction. — Selma Dabbagh, author of the novel Out of It and editor of the anthology We Wrote in Symbols; Love and Lust by Arab Women Writers.

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  • WItness to War

    WItness to War

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    WItness to War

    Witness to War: An American Doctor in El Salvador offers a personal account of Dr. Charles Clements’ year-long mission providing medical care behind rebel lines during El Salvador’s brutal civil war from 1981-1982. Clements, a former decorated U.S. Air Force pilot disillusioned by his Vietnam experiences, transformed into a Quaker doctor committed to non-violence and the principle of “bearing witness”—observing a situation firsthand and speaking truth about power.

    The book chronicles his harrowing struggle, at times one of only two fully trained physicians, for approximately 10,000 people in a guerrilla-controlled zone, confronting “scenes of almost unbelievable horror” and an “anguished view of the low value on life”. With virtually no supplies, Clements improvised, performing amputations with a Swiss Army knife and suturing with dental floss, all while battling dysentery, malaria, and hunger himself. His narrative is extraordinarily restrained yet both disturbing and gripping.

    Witness to War serves as a testimony from behind the lines, vividly portraying a conflict of constant aerial bombardments by U.S.-supplied aircraft. Clements’ commitment to medical neutrality, treating any patient regardless of their affiliation, is a central theme, challenging readers to confront uncomfortable truths about U.S. foreign policy and the immense human cost of conflict. This new edition, published decades later, underscores the enduring relevance of imperialism and militarism, urging new generations to reflect on their potential impact on the Global South.

    First published in 1984, and again in 1985, the book has long been out of print. This is an expanded edition including materials previously absent in previous editions.

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  • Gaza Held in Time

    Gaza Held in Time

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    Gaza Held in Time

    Gaza Held in Time

    “A jewel of pain and memory.” —Patrizia Cecconi

    Two Voices. One Shattered Homeland. A Story the World Can’t Ignore.

    About the Book

    Gaza Held in Time: A Tapestry of Two Lives is a groundbreaking memoir written by Tareq AlSourani and Yara Nasser, two Palestinian teenagers whose lives were torn apart by the 2023–2025 genocide. One fled to Egypt, carrying the guilt of escape. The other stayed, documenting Gaza’s descent into famine, mass graves, and the quiet rebellion of dreams.

    Their alternating narratives—raw, poetic, and unflinchingly honest—weave together moments of piercing beauty (the scent of jasmine in Gaza’s streets, the taste of warm knafeh from Abu Al-Soud) with the horror of drone strikes, forced displacement, and the systematic erasure of their home.

    This is not just a book about war. It’s about what it means to love a place the world is trying to destroy.

    Why This Book Matters

    • A Firsthand Account of Genocide: Written in real time from inside and outside Gaza, it shatters statistics with intimate, devastating testimony.
    • A Testament to Resilience: From cooking over open fires to smuggling words past censorship, their creativity defies annihilation.
    • A Call to Remember“We wrote so Gaza would not fade into headlines.” This book is a lifeline to stories the world must not forget.

    Praise for Gaza Held in Time

    “Devastating… These could be our children. A brave and necessary book.”
    Yahia Lababidi, Palestinian poet

    “Their words should haunt us forever.”
    Lynne Segal, Birkbeck, University of London

    “A door left open for memory, for return, for rebuilding.”
    Aref Husseini, author of Half-Ashkenazi

    Excerpt: The Day Everything Changed

    “October 7, 2023. I woke to the sky screaming. By noon, the internet was gone. We played cards in silence, waiting for the ceiling to collapse. When it didn’t, we realized: this was the new normal. Gaza was being unmade in front of us.” —Yara Nasser

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    Available in softcover and eBook.

    Join the Conversation

    • #GazaHeldInTime – Share quotes, reviews, and solidarity.
    • Amplify Gaza’s Voices – Tag @DarajaPress & demand media coverage.

    #GazaHeldInTime #ReadPalestine #GazaGenocide #Memoir #ResistanceLiterature #FreePalestine

    “The story is not over because the sea still calls our names.”
    Order. Read. Remember.

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  • The Shadow
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    The Shadow

    Discover The Shadow: Poems for the Children of Gaza, a poignant collection by Palestinian poet Ahmed Miqdad and Maltese-Canadian poet John P. Portelli. Written amidst the horrors of Gaza’s genocide and the personal battle with cancer, these 42 poems bear witness to the intersection of political violence and personal mortality. Through raw emotion and lyrical defiance, the poets forge solidarity across borders, offering a glimmer of hope in the face of erasure.

    Featuring evocative art by Malak Mattar and a foreword by Professor Jamil Khader, this collection is a call to remember, resist, and reclaim humanity. A portion of proceeds will support Palestinian relief efforts.

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  • Unsilenced

    Unsilenced

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    Unsilenced

    Unsilenced: Poems for Palestine is a collection of poems that convey profound emotions and serious reflections on the ongoing situation in Gaza and Palestine since the Nakba. The anthology seeks to express the moral outrage felt by poets from around the world, highlighting the perceived double standards of the West regarding international law and the suffering of the Palestinian people. The poems examine the daily realities of life and philosophical perspectives on the human condition, using nature as a motif to articulate emotions and explore themes of homeland, childhood, exile, genocide, and war. All proceeds from the sale of the collection will be donated to Gaza, demonstrating the poets’ commitment to fostering positive change through their art. Contributors include diverse voices from various countries, each recognizing the urgency and necessity of addressing the inhumane actions perpetrated against Palestine.

    Income from the sale of this title will be donated for Palestine.

    Praise for Unsilenced

    Haunting verses by poets fluent in the language of death and genocide. Each poem rings out as a piece of memory, a bridge and a dream. This elegy will stand as a testimonial, a witness, by brave voices exhausted by the deafening silence of a traumatized world. —Nnimmo Bassey, author of I See the Invisible (poems) and Laureate of the Right to Livelihood Award 2010

    … the priceless value of an anthology of lyrics from yet another encircled, blitzed, strafed, and bombarded commune, ghetto, or kibbutz, is that it bears indelible witness to the unbreakable human spirit yearning for freedom, for peace, for bread and wine and water set amid an olive grove or a lemon orchard. That is what you will unfold in editor John P. Portelli’s Unsilenced: Poetry for Palestine. Poets—Jew and Arab, Muslim and Christian, Atheist and Surrealist—voice suffering, resilience, despair, and hope, speaking out of their fragile humanity to demand that vile atrocities cease. — George Elliott Clarke, author of Canticles I-III, 6 vols, MMXVI-MMXXIII (2016-2023)

    Unsilenced shows how poetry is written to trigger and provoke, to bear witness, to look at the sky and shout, over and over, as loudly as necessary against injustice. Immanuel Mifsud, Associate Professor, University of Malta and winner of the European Union Prize for Literature (2011).

    Contributing Authors

    Poems by: Raed Anis Al-Jishi (Kingdom of Saudi Arabia), Ridvan Ardic (Türkiye), Lil Blume (Canada), Taghrid Bou Merhi (Lebanon and Brazil), Hasan Bozdaş (Türkiye), Norbert Bugeja (Malta), Tatev Chakhian (Armenia), Franca Colozzo (Italy), Lana Derkač (Croatia), Josie Di Sciascio-Andrews (Canada), Leanne Ellul (Malta), Marthese Fenech (Malta), Abigail George (South Africa), Joe Giampaolo (Canada), Elham Hamedi (Iran), Xanthi Handrou-Hill (Greece), Jennifer Hosein (Canada), Fady Joudah (USA), Sheema Kalbasi (Iran, Denmark, USA), Rula Kahil (Lebanon and Canada), Nibal Khalil (Palestine), Zeyneb Karaca (Türkiye), Yahia Lababidi (USA), Milica Jeftimijević Lilić (Serbia), Sonia Maddouri (Tunisia), Lisa Suhair Majaj (Palestine, U.S.A., and Cyprus), Marwan Makhoul (Palestine), Leila Marshy (Canada), Taghrid Bou Merhi (Lebanon and Brazil), Ahmed Miqdad (Palestine), Maria Miraglia (Italy), Walid Nabhan (Malta, Jordan, Palestine), Mirela Necula (Romania), Mansour Noorbakhsh (Canada), Joseph C. Ogbonna (Nigeria), Muhammed Huseyin Ozer (Türkiye), John P. Portelli (Malta and Canada), Niloy Rafiq (Bangladesh), Shirani Rajapakse (Sri Lanka), Giovanna Riccio (Canada), Omar Sabbagh (Lebanon), Paul Salvatori (Canada), Eray Saricam (Türkiye), Zulal Sema (Türkiye), Cao Shui (China), Kadir Tepe (Türkiye), Graciela Noemi Villaverde (Argentina), Mirela Leka Xhava (France, Albania), Klara Vassallo (Malta), Anna Yin (Canada), Ghassan Zaqtan (Palestine)
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  • Palestine Wail: Poems
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    Palestine Wail: Poems

    Lababidi’s Palestine Wail calls for the simplest, barest humanity, and it reminds us that loss of life, occupation, and genocide take an impossible toll on everyone. Finally, it holds us all accountable to address injustice, to dispel oppression and to work toward collaborative and restorative justice. In our interview, we focused on what he saw as our responsibility to humanity. — How Hope Outlasts Despair: An Interview with Yahia Lababidi — https://www.clereviewofbooks.com/writing/how-hope-outlasts-despair-an-interview-with-yahia-lababidi

    …a poignant message of compassion and hope, the kind beautifully expressed by Yahia Lababidi in his #book #Palestine Wail,
    @DarajaPress.
    “Since purchasing the book, I have read the poem every day—it tends to feed my imagination.” https://boundlessphilanthropy.com/writings/tending-the-imagination-the-practice-of-creativity-care-challenge-compassion #poetry #Gaza

    Renowned aphorist Yahia Lababidi’s Palestine Wail writes alongside a catastrophe beyond words, trying to shelter in words what remains of our humanity. To be a Minister of Loneliness and Lightkeeper, tending to the light.  Philip Metres, author of Fugitive/Refuge

    Palestine is personal for writer, Yahia Lababidi. His Palestinian grandmother, Rabiha Dajani — educator, activist & social worker — was forced to flee her ancestral home in Jerusalem, at gunpoint, some eighty years ago.

    As an Arab-American, Lababidi feels deeply betrayed by the USA’s blind support of Israel’s genocide of Palestinians.

    In Palestine Wail, he reminds us that religion is not politics, Judaism is not Zionism, and to criticize the immoral, illegal actions of Israel is not antisemitism — especially since, as an Arab, Lababidi is a Semite, himself.

    Using both poetry and prose, Lababidi reflects on how we are neither our corrupt governments, nor our compromised media. Rather, we are partners in humanity, members of one human family. Not in Our Name will the unholy massacres of innocent Palestinians be committed (two-thirds of whom are women and children) nor in the false name of ‘self-defense’.

    In turn, Lababidi reminds us that starvation as a weapon of war is both cruel and criminal, as is collective punishment.

    Palestine Wail invites us to bear witness to this historical humanitarian crisis, unfolding in real-time, while not allowing ourselves to be deceived, intimidated or silenced. We are made aware of the basic human truths that no lasting peace can be founded upon profound injustice and that the jailor is never Free…

    Yahia Lababidi, an Arab-American writer of Palestinian background, has crafted a poignant collection which serves as a heartfelt tribute to the Palestinian people, their struggles, and their resilience in the face of an ongoing genocide and ethnic cleansing.

    The collection, described as a love letter to Gaza, draws inspiration from the rich literary tradition of Palestinian resistance literature. Lababidi, known for his critically-acclaimed books of aphorisms, essays, and poetry, brings his unique voice to this personal, political and spiritual work.

    Palestine Wail addresses us in a variety of voices: outrage, lamentation and pity, in attempting to honor the pain of the oppressed Palestinian people, while also celebrating their enduring spirit.

    Lababidi’s Wail, ultimately, is a prayerful work seeking peace, healing and reconciliation—a testament to the transformative power of literature to keep hope alive in the face of seemingly insurmountable odds.

    These are necessary and truthful poems. Yahia Lababidi powerfully illuminates this heartbreaking time and terrible season in the history of our world. This book, like a lantern in darkness, brings to light the truth of lives we must learn to honor and remember.James Crews, author of Unlocking the Heart: Writing for Mindfulness, Creativity, and Self-Compassion

    Yahia Lababidi’s stunning and resonant collection, Palestine Wail, addresses the outrage felt by many of the oppressed Palestinian supporters and more. He also speaks of the lamentations of his people and the show of pity, compassion, and empathy from many members of the human family from all around the world. — The Indefatigable Longing For Peace And Rapprochement In Yahia Lababidi’s Palestine Wail By Michael Parker.

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  • Una movilización por la justicia en salud

    Desde su primera edición en 2005, el Observatorio Global de la Salud (GHW) -la publicación insignia del Movimiento por la Salud de los Pueblos (MSP)- ha venido informando críticamente sobre el estado de la salud en el mundo. Publicada cada tres o cuatro años, comenta la evolución de la salud mundial al tiempo que se centra en la continuidad con las luchas populares del pasado.

    Al igual que en ediciones anteriores, el GHW7 cobra vida con las contribuciones de más de cien activistas de todo el mundo, que comparten experiencias y análisis sobre cuestiones que afectan a la salud de las personas en los contextos en los que viven y los esfuerzos por avanzar hacia una mayor justicia en salud. Este proceso fue dinamizado por la quinta Asamblea Mundial por la Salud de los Pueblos (ASP5), el encuentro mundial del MSP, que tuvo lugar en Argentina en abril de 2024 bajo el lema “Haciendo de la ‘Salud para Todos’ nuestra lucha por el ‘Buen Vivir’”.

    Las contribuciones políticas de América Latina se manifiestan en la primera sección del GHW7, dedicada a “La arquitectura política y económica global”, donde a un análisis actualizado de las crisis de la salud actuales le siguen contribuciones que las enmarcan en una perspectiva ecofeminista, mostrando cómo las alternativas pueden arraigarse en las sabidurías ancestrales y en la práctica del ‘Buen Vivir’. La segunda sección aborda viejos y nuevos retos para los sistemas de salud públicos y globales a través de las lentes críticas de la justicia de género y la decolonialidad. La tercera sección, “Más allá de la atención en salud”, aborda los principales determinantes sociales y ambientales de la salud, mientras que la sección “Vigilancia” analiza críticamente el estado de la gobernanza mundial de la salud centrándose en varias instituciones clave. La última sección, “Resistencia, luchas y alternativas”, destaca las áreas de cambio transformador de los y las activistas de la salud en un contexto mundial de creciente represión. El libro termina con un capítulo sobre la ASP5, en el que se destaca cómo la acción colectiva es la medicina más poderosa contra la mala salud y la desigualdad de la salud a nivel humano y planetario.

    Global Health Watch 7 incluye los siguientes capítulos:

    Los resúmenes de los capítulos actualmente disponibles, junto con el PDF descargable correspondiente, pueden consultarse desplazándose hacia abajo y haciendo clic en la pestaña “Descripción”.

    Todos los capítulos, excepto A2 y A3, han sido traducidos del inglés por Lila Esther Silgado Villadiego

    Introducción: Una Movilización por la Justicia en Salud
    A1. De la Economía Política de la Enfermedad a la Economía Política del Bienestar
    A2. La Vida en el Centro: Ecofeminsmos y Feminismos Ecoterritoriales en la Disputa por la Vida

    A3. Saberes Ancestrales y Populares para el Buen Vivir
    B1. Privatización y Financierización de los Sistemas de Salud: Retos y Alternativas Públicas

    B2. Inteligencia Artificial, Tecnologías Digitales y Salud
    B3. Construyendo Sistemas de Salud Equitativos: Una Propuesta Transformadora Desde una Perspectiva Interseccional de Género
    B4. La Medicina de la Abolición como Herramienta para la Justicia en Salud
    B5. Descolonización de la Salud Mundial
    C1. Guerra, Conflicto y Desplazamiento
    C2. Personas en Movimiento
    C3. Poniendo el Derecho a la Salud ¡A Trabajar!
    C4. Justicia fiscal: El camino Hacia una Mejor Salud
    C5. Determinación comercial/empresarial de la salud
    D1. El papel de la Organización Mundial de la Salud en el liderazgo de la salud mundial, bajo amenaza
    D2. Desembalaje de Nuestros Fracasos Pandémicos para la Prevención y Preparación ante futuras pandemias
    D3. Financiación de la Recuperación, Prevención, Preparación y Respuesta ante una Pandemia
    E1. Luchas Nacionales por el Derecho a la Salud
    E2. Llevando a las Empresas Extractivas a los Tribunales
    E3. Miedo y esperanza en “Decir la verdad al poder”: Luchas por la salud en tiempos de represión y reducción de espacios
    E4. 5ª Asamblea Mundial por la Salud de los Pueblos: Avanzando en la lucha por la liberación y contra el capitalismo

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  • Mobilizing for Health Justice
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    Mobilizing for Health Justice

    Since its first edition in 2005, Global Health Watch (GHW) – the flagship publication of the People’s Health Movement (PHM) – has been critically reporting on the state of the world’s health. Published every three or four years, it comments on developments in global health while focusing on continuities with past popular struggles.

    As with previous editions, GHW7 comes to life with contributions from over one hundred activists around the world, sharing experiences and analysis on issues affecting people’s health in the contexts they live in and efforts to progress towards greater health justice. This process was energized by the fifth People’s Health Assembly (PHA5), the global gathering of PHM, that took place in Argentina in April 2024 under the motto “Making ‘Health for All’ our struggle for ‘Buen Vivir”.

    Political contributions from Latin America are manifest in the first GHW7 section, dedicated to “The global political and economic architecture”, where an up-to-date analysis of current health crises is followed by contributions that frame them in an eco-feminist perspective, showing how alternatives can be rooted in ancestral wisdoms and the practice of ‘Buen Vivir’. The second section addresses old and new challenges for public and global health systems through the critical lenses of gender justice and decoloniality. The third section, “Beyond Healthcare,” addresses key social and environmental determinants of health, while the “Watching” section critically apprises the state of global governance for health with a focus on several key institutions. The final section, “Resistance, struggles and alternatives,” highlights areas of transformative change by health activists in a global context of increasing repression. The book ends with a chapter on PHA5, highlighting how collective action is the most powerful medicine against ill health and health inequality at the human and planetary levels.

    Global Health Watch 7 will include the following chapters

    Chapters A2 and A3 have been translated from Spanish by Lila Esther Silgado Villadiego.

    Summaries of the chapters that are currently available can be viewed by scrolling down and clicking on the “Description” tab. You can also download the chapters highlighted below.

    Introduction: Mobilizing for Health Justice
    A1. From a Political Economy of Disease to a Political Economy for Wellbeing
    A2. Life at the Center: Ecofeminisms and Ecoterritorial Feminisms in the Struggle for Life
    A3. Ancestral and Popular Knowledge for Buen Vivir
    B1. Privatization and Financialization of Health Systems: Challenges and Public Alternatives
    B2. Artificial Intelligence, Digital Technologies, and Health
    B3. Building Equitable Health Systems: A Transformative Proposal from an Intersectional Gender Perspective
    B4. Abolition Medicine as a Tool for Health Justice
    B5. Decolonizing Global Health
    C1. War, Conflict and Displacement
    C2. People on the Move
    C3. Putting the Right to Health to Work
    C4. Tax Justice: A Pathway to Better Health
    C5. Commercial/Corporate Determination of Health
    D1. WHO’s Compromised Role in Global Health Leadership
    D2. Unpacking Our Pandemic Failures for Future Pandemic Prevention, Preparedness, and Response
    D3. Financing Pandemic Recovery, Prevention, Preparedness and Response
    E1. National Struggles for the Right to Health
    E2. Taking Extractives to Court
    E3. Fear and Hope in ‘Speaking Truth to Power’: Struggles for Health in Times of Repression and Shrinking Spaces
    E4. 5th People’s Health Assembly: Advancing in the Struggle for Liberation and Against Capitalism

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  • Once I Forget
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    Once I Forget

    “Once I Forget,” a collection of poems by John P. Portelli, originally written in Maltese and translated by Aaron Aquilina and John Martin. These sections include the title page, a preface by Professor Norbert Bugeja, and portions of the poems themselves, which explore themes of memory, exile, loss, and the poet’s childhood village, Ħad-Dingli. The preface highlights Portelli’s struggle with forgetfulness and his focus on the vanishing past, connecting his work to literary figures like Yeats and Walcott. Furthermore, the source provides biographical notes on the author, translators, and cover artist, Carmel Micallef, along with endorsements that praise the poetry’s transcendence of the lyric and its powerful exploration of nostalgia and the impossibility of return.

    Translated from the Maltese by Aaron Aquilina and John Martin.

    John P. Portelli treads along those nebulous cliff-edges where forgetfulness attempts to pick at the treacherous scabs of recall, capturing the vertigo of a distant childhood as it inches outward
    into the land’s end of metaphor. — Prof. Norbert Bugeja

    Portelli’s gorgeous poems speak of exile, searching, and loss in such a way that the reader becomes one with the village of his birth, the cliffs, the smells, his frail body, and the sea. —Jennifer Hosein, Tiohtià:ke/ Montreal-born writer, visual artist and educator, author A Map of Rain Days

    ..the poems of Once I Forget restore our faith in the transcendence of the lyric, in the power of song and secular psalm. — Karen Shenfeld, Canadian writer and film-maker,
    author The Law of Return

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  • Decolonization and Afro-Feminism

    Decolonization and Afro-Feminism – Winner of the 2022 FTGS Book Prize

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    Decolonization and Afro-Feminism – Winner of the 2022 FTGS Book Prize

    Why do so many Africans believe they cannot break the “One Step Forward, Two Steps Back” cycle? Six decades after colonial flags were lowered and African countries gained formal independence, the continent struggles to free itself from the deep legacies of colonialism, imperialism and patriarchy. Many intellectuals, politicians, feminists and other activists, eager to contribute to Africa’s liberation, have frustratingly felt like they took the wrong path. Analyzed through the eyes of Afro-Feminism, this book revisits some of the fundamental preconditions needed for radical transformation. It challenges the traditional human rights paradigm and its concomitant idea of “gender equality,” flagging instead, the African philosophy of Ubuntu as a serious alternative for reinvigorating African notions of social justice. If you are a student of Africa or in a space where you wish to recalibrate your compass and reboot your consciousness in the struggle for Africa’s liberation, this book is for you.

    Why do so many Africans believe they cannot break the “One Step Forward, Two Steps Back” cycle? Six decades after colonial flags were lowered and African countries gained formal independence, the continent struggles to free itself from the deep legacies of colonialism, imperialism and patriarchy. Many intellectuals, politicians, feminists and other activists, eager to contribute to Africa’s liberation, have frustratingly felt like they took the wrong path. Analyzed through the eyes of Afro-Feminism, this book revisits some of the fundamental preconditions needed for radical transformation. It challenges the traditional human rights paradigm and its concomitant idea of “gender equality,” flagging instead, the African philosophy of Ubuntu as a serious alternative for reinvigorating African notions of social justice. If you are a student of Africa or in a space where you wish to recalibrate your compass and reboot your consciousness in the struggle for Africa’s liberation, this book is for you.

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  • Artificial Intelligence, Society and Religion
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    Artificial Intelligence, Society and Religion

    The underlying objective of this book is to promote equality, global peace, harmony, transparency, inter-faith solidarity and broad-based awareness so that new technologies like AI can be developed, controlled and harnessed in the endeavor to tackle problems like hunger, poverty, disease, poor education, misinformation, pandemics, loss of biodiversity, environmental damage, authoritarianism, militarism, irresponsible consumerism, mental alienation and corporate domination that are facing the human race today.

    This objective is pursued by adopting an interdisciplinary approach to explore the intriguing confluence of artificial intelligence, social structure and faith at many levels. Numerous illustrative examples from religion majority and other nations grace these pages. They elucidate the structure, uses, benefits, and productivity gains of AI as well as the flaws, abuses, biases, hype, hallucinations, and harms associated with AI systems. Secular and religious ethical codes for AI are examined. It is seen that despite theological concerns, religion―Hinduism, Buddhism, Christianity, Islam, or Secularism―is not a barrier to wide practical adoption of AI. AI in education, medical diagnosis, science research and industry, the impact of AI on mental health and the environment, the notion of artificial super intelligence, military uses of AI, especially in the genocidal war on Gaza, AI in the Global South and the views of late Pope Francis on AI garner central attention. This book makes the case that corporate driven AI operating in the profit-oriented neoliberal, imperial setting will harm human cognitive abilities and mental health, undermine education, foster bias and mediocrity, facilitate the spread of misinformation, exacerbate national and international inequality, support authoritarian rule, worsen climate change and make warfare deadlier. AI can benefit humanity only under an egalitarian, genuinely democratic, environmentally aware social order.

    Based on a depth of research, Karim Hirji’s Artificial Intelligence, Society and Religion presents, in readable prose, a comprehensive portrait of the inter-relationship between an ancient human pre- occupation and a modern multi-faceted instrument that may presage a post-human future. Covering Hinduism, Buddhism, Christianity, Islam and Secularism, it explores how these traditions use AI tools and navigate the ethical challenges of AI. The perspectives of religious dignitaries like the late Pope Francis and the Dalai Lama on AI are compared. Providing a broad introduction to the attainments as well as limitations of AI systems, the book also discusses the potential for the emergence of super-intelligent AI systems. Unlike other books on AI, Hirji’s magnum opus contextualizes AI and religions within the global neoliberal system and discusses how AI systems enable violations of human rights and facilitate the commission of genocide. —Abdul Paliwala, Emeritus Professor of Law, University of Warwick

    Using a broad range of sources with fascinating insight, Karim Hirji explores the ever-expanding world of Artificial Intelligence to inquire: Will AI benefit or endanger humanity? Using numerous country-level case studies, he explores multiple instances of the utility and harms of AI and argues that corporate-controlled AI will not only exacerbate inequality, but also cause more harm than good. Focusing on Hinduism, Buddhism, Christianity, Islam and secularism, he critically examines faith-based reactions to AI. Among other topics cogently covered are the ethics of AI, education and AI, military applications of AI and the possibility of a superintelligent AI. Addressing questions vital for our and the future generations from a progressive perspective, this book deserves attention from all concerned with where AI is driving our world. —Elizabeth Jones, MA, Teacher, Quaker, Former Co-editor of Christian Today, UK.

    Karim Hirji’s Artificial Intelligence, Society and Religion: Crossroads of Algorithm, Neoliberalism and Faith is a path-breaking, inspiring and challenging book on AI that will help strengthen the social movements of resistance throughout the world. It delegitimizes the ideological obfuscations of imperialism—from the crimes of Eugenics to the fantasy of a happy AI future. It takes us on a fascinating and challenging journey, warns us of the grave dangers posed by corporate AI, and prepares us for the next stage of the lifetime battle for anti-imperialist and socialist humanity. —Eric Mann, Author and Co-Director, Labor/Community Strategy Center, South Central Los Angeles.

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  • Religion, Eugenics, Science and Mathematics

    Religion, Eugenics, Science and Mathematics

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    Religion, Eugenics, Science and Mathematics

    Religion, Eugenics, Science and Mathematics by Karim F Hirji examines the dynamic relationship between religion, on the one hand, and science and mathematics, on the other, on historical and conceptual grounds. It focuses on Hinduism, Buddhism, Christianity, Islam, and various shades of secularism, including Marxism. Where relevant, other faiths are integrated into the analysis. The questions it addresses include: Are religion and science mutually exclusive, opposing entities? Do divine beings and divine realms exist? Are science and religion valid but different forms of truth? What are the societal roles of science and religion? Can science provide a tenable, exalted code of ethics? What are the futures of religion and science? Can religion and science cooperate in resolving the daunting, existential problems facing humanity today? All issues are explored in an interdisciplinary, historical manner. Examination of the religious dimension of the doctrine of eugenics, which culminated in the Nazi era extermination pogroms, forms a major case study in the book.
    Among other things, the book peruses scriptures, explores practice, enjoins analysis with anecdotes, and contrasts the beliefs of scientists and religious luminaries. Though it is directed toward the general reader, its novel approach, broad consideration of social and economic factors, and the nature of the evidence it has marshalled makes it of interest to theologians and scientists as well.
    Religion, Eugenics, Science and Mathematics builds on the foundation laid in Religion, Politics and Society by Karim Hirji. In addition to eugenics, by relating religion to mathematics, genetics, neurology, climate change and other issues, the book reveals that the relationship between religion and science is a complex, entangled knot, not reducible to a simplistic summary.
    The ultimate message of the book is that science and religion can exist harmoniously on the moral plane and that the primary obstacle facing human progress today is neither religion nor science but the dominant neoliberal system that generates vast inequality, deep social divisions, including religious divisions and a callous disregard for the global biosphere.

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  • Religion, Politics and Society: A progressive primer (Hardback)

    Religion, Politics and Society: A progressive primer (Hardback)

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    Religion, Politics and Society: A progressive primer (Hardback)

    Written by Karim F Hirji, a retired professor of Medical Statistics, Religion, Politics and Society focuses on the four major global religions—Hinduism, Buddhism, Christianity and Islam—together with minor religions like the Ahmadiyya, Confucianism, Sikhism, Seventh Day Adventism and Traditional African Religion as well as on Secularism, New Age beliefs and the ancient Paleolithic and Neolithic era belief systems to explore the origin, spiritual import and social function of religion in human society. Utilizing the canons, beliefs, practices, history, eminent personages, institutions of the diverse faiths, it tackles matters like: How did the social function of religion evolve over time? How does religion relate to the power structure of society? Does religion promote or hinder social harmony, justice and equality? Under what circumstances? Is religion necessary for morality? What are the roots of interfaith conflict? How do modern religions and neoliberalism interact with each other? Does religion have a future? Can religion and secularism be harnessed for resolving the globally vexing yet pivotal concerns of human society? If so, how?
    These and related issues are tackled with the help of a variety of past and contemporary individual level and broader type of richly illustrated examples. The role of women in religion a topic of focus throughout the text. The varied functions of religion under slavery, feudalism, capitalism, colonialism, neo-colonialism, imperialism. socialism, and neoliberalism are also attended to.
    The foundational premise of this book is that while spiritual beliefs differ, all humans are equal in dignity and have equal rights. No religion is more exalted than others; there are no chosen people. We all belong to the global human family. Our religious and cultural diversity is a cause for celebration, not conflict.
    Respectful in style and targeted towards the general and knowledgeable readers, Religion, Politics and Society is the first of a two-book project. The second book, Religion, Science and the Pandemic, addresses the relationship between religion, science and mathematics. The key objective of these books is to help uplift the quality and tenor of the current discourse on religion and explore how faith can promote human dignity, equality, social justice and harmony. A genuine consensus and peaceful coexistence cannot emerge from diluting the truth.

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  • Religion, Society and the Pandemic: A complex entanglement (Hardback)

    Religion, Society and the Pandemic: A complex entanglement (Hardback)

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    Religion, Society and the Pandemic: A complex entanglement (Hardback)

    In nearly three years, starting from early January 2020, the coronavirus directly and indirectly consumed the lives of nearly 20 million people worldwide. This book explores the interplay between the coronavirus pandemic and religion on the theological, institutional and societal dimensions. It focuses on Hinduism, Buddhism, Christianity, Islam and secularism, but some minor faith systems are also covered. Exploring the evolution of the pandemic in seventeen nations, it asks: Was religious belief an obstacle or a positive factor in understanding the scientific basis of the coronavirus pandemic? Did religious institutions, leaders and laity facilitate or block the implementation of the official pandemic control measures? Was the role played by religion in the coronavirus pandemic affected by historical, social, economic and political factors? How did secularism operate in the coronavirus pandemic? Did the coronavirus pandemic enhance or undermine religiosity? The basic aim is to draw lessons from this pandemic that will facilitate how humanity may deal with future pandemics in a just and egalitarian social order.

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  • Welfare for a Humane Future
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    Welfare for a Humane Future

    Welfare for a Humane Future by David Matthews and Howard Waitzkin critiques the capitalist welfare state, emphasizing its role in sustaining racial capitalism’s exploitative structures. The authors argue that welfare under capitalism reinforces racial and class divisions, as seen in historical policies like the New Deal, which excluded Black workers. They envision a post-capitalist welfare system rooted in communal values—love, solidarity, and participatory democracy—drawing inspiration from global examples like Rojava’s democratic confederalism, Venezuela’s communes, and Cooperation Jackson’s solidarity economy. Key components include cooperative housing, community-controlled healthcare, and universal basic income, all managed through local assemblies. The book highlights mutual aid and grassroots organizing as pathways to transformative change, urging readers to build alternative institutions within capitalist societies. By prioritizing collective well-being over profit, the authors advocate for a welfare system that empowers communities and fosters equity.

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  • Jackson Rising: The Struggle for Economic Democracy and Black Self-Determination in Jackson, Mississippi
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    Jackson Rising: The Struggle for Economic Democracy and Black Self-Determination in Jackson, Mississippi

    Mississippi is the poorest state in the U.S. with the highest percentage of Black people and a history of vicious racial terror. The concurrent Black resistance is the backdrop and context for the drama captured in the collection of essays that is Jackson Rising: The Struggle for Economic Democracy and Black Self-Determination in Jackson, Mississippi. The long-awaited release of this seminal anthology will unveil the strategies and methods being pursued by this ongoing movement for Black community control and people-centered economic development.

    “Jackson Rising is an exploration of our experiment in radical social transformation and governance that is directly challenging the imperatives of neoliberalism and the logic and structures of the capitalist system in Jackson and beyond.”
    —Kali Akuno of Cooperation Jackson

    Undeterred by the uncertainty, anxiety and fear brought about by the steady deterioration of the neoliberal order over the last few years, the response from radical activists in Jackson, Mississippi has been to concentrate on building a radical anti-capitalist alternative from the ground up. Inspired by the rich history of struggle and resistance in Mississippi and committed to the vision of the Jackson-Kush Plan, these activists are building institutions rooted in community power that combine politics and economic development into an alternative model for change, while addressing real, immediate needs of the people.

    The experiences and analyses in this compelling collection reflect the creative power that is unleashed when political struggle is grounded by a worldview freed from the inherent contradictions and limitations of reform liberalism. As such, Jackson Rising is ultimately a story about a process that is organized and controlled by Black working people who are openly declaring that their political project is committed to economic democracy and radical participatory governance.

    “Jackson is rising and emerging as a model for resistance and visioning beyond the challenges of the present. It stands as the dynamic counter to economic redundancy, political marginalization, and systematic state violence.”

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  • A Zone of Nonbeing

    A Zone of Nonbeing

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    A Zone of Nonbeing

    While racism in Western Europe has been extensively documented, the experiences of racism in Eastern Europe remain underexplored, particularly from the perspective of Black individuals born and raised in the region. This book, written by a Polish author of African descent, sheds light on the racial struggles in Poland, situating them within a broader global context.

    The first part of the book delves into the historical dynamics of racial relationships between Black individuals and white Poles. It highlights the lives of Black Polish citizens and residents from the 18th century to the fall of communism in 1989, including figures like Katarzyna Rohoczewska and August Agbola O’Browne. It also celebrates the contributions of two prominent Polish anti-racists: General Tadeusz Kościuszko and the poet Cyprian Kamil Norwid. This section further examines Poland’s colonial ambitions, from Maurycy Beniowski’s attempt to colonize Madagascar in the late 18th century to colonial expeditions in the 1930s. Additionally, it analyzes the paradoxical nature of anti-racism in the People’s Republic of Poland, exploring the government’s official stance alongside the attitudes of its white citizens.

    The second part offers a deeply personal account of the author’s experiences as both a student and a teacher, revealing the pervasive racism within Poland’s education system. It critiques the anti-migrant rhetoric propagated by Polish and European Union politicians, exposing their hypocrisy during the EU refugee crisis. A central chapter focuses on the tragic murder of Maxwell Itoya in May 2010, framing it within the global context of police brutality against Black individuals.

    The final part of the book examines the racist undertones in Polish culture, particularly in literature and mass media, with a critical analysis of Henryk Sienkiewicz’s In Desert and Wilderness. It also pays tribute to James Baldwin, the author’s literary hero, exploring how Baldwin’s essays have profoundly influenced the author’s own writing and worldview. The book concludes with a reflection on the absence of a cohesive movement among Black Poles and poses the urgent question: What is to be done?

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  • Being Anti-Colonial

    Being Anti-Colonial

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    Being Anti-Colonial

    Being Anti-Colonial by Jayan Nayar presents a profound critique of the contemporary engagements with ‘decolonial theory’ and the popular usage of ‘decolonisation’. This work argues that much of the current discourse within critical theory tends to overlook the intricate, essentially praxiological underpinnings of the anti-colonial struggle, thereby comfortably situating itself within the post-colonial status quo. Nayar’s book serves as a radical call to authentically re-engage with the anti-colonial ethos, emphasizing the necessity to confront the enduring architectures of coloniality that define our present. Distinctly divided into two parts, the book first elucidates the conceptual groundwork to reconceptualise ‘anti-colonial’ as a philosophical stance deeply entwined with the fabric of the global (post)colonial reality. Through meticulously argued philosophical foundations, Nayar underscores the (post)colonial present as a state of ‘resettlement’, where the architecture of post-colonial world-making loses sight of its colonial matrices. Being Anti-Colonial is both an invitation and a challenge to the academic community to critically revisit and re-energize the conversation about coloniality.

    With his impressive scholarship, Jayan Nayar challenges critics of coloniality, himself included, to question their standpoints. Critical scholars are implicated in assuming the reality of a post-colonial world as ‘(b)ordered’ but requiring reform and justice. Through an incisive critique of coloniality, of the idea of ‘Europe’ of ‘Blacked Lives Matter’ of ‘Zionist-Israelism’, he demands engagement on the frontline of anti-colonial struggles of the violated, subjugated, impoverished ‘subjects’ of (post) colonial normality. — Abdul Paliwala, Professor of Law at School of Law, University of Warwick

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  • Beside the Sickle Moon: A Palestinian Story
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    Beside the Sickle Moon: A Palestinian Story

    Beside the Sickle Moon is near future literary activism based on Israel’s occupation of Palestine. The story tells a first person narrative through Laeth Awad, a Palestinian who lives above his convenience store experiencing days pass through smoke clouds with his cousin Aylul. One night upon returning to their village from Ramallah they encounter an Israeli checkpoint within the buffer zone that hadn’t been there before. It isn’t long until the two stumble upon Israel’s plans to construct a luxury hotel for incoming settlers, Ma’al Luz. Demolition crews and military personnel are due to fulfill this contract in the months to come and with them as overseer is the infamous Meir Cohen, a Mossad operative who played a key role in the fall of Gaza.

    Aylul believes from their father, an Al Qassam militant who died in the battle for Jericho, that only the threat of annihilation breeds the best of human action. They use their contacts to connect with the factions, who grant them strength to defend their village from occupation. With these resources in hand Aylul forms Al Mubarizun, a group crowning themselves Palestine’s final resistance.

    Laeth doubts the existence of a future, lost in philosophical ambivalence as he tries to follow his cousin into the depths of guerrilla warfare. He questions the futility of resistance when all former allies have normalized relations with Israel. And what of the innocents on the other side of the Wall who had no say in where they were born? Though a minority of the population, he is not alone in this sentiment. Palestinian youth begin to empathize with this logic enough to create a new social movement, the Forgotten Ones. Coining the derogatory term that their critics slung, the NGO advocates for a peaceful transition to Israel’s colonization where most Palestinians hear whimpers of surrender.

    Set in a hauntingly plausible future, where Israel has marked a century of Palestinian occupation … As a novel of the future, Beside the Sickle Moon is, unsurprisingly, preoccupied with temporality, attempting to reconcile the vastness of macro-historical events with the immediacy of everyday life. … One of the most chilling features of Husien’s novel as history is the world’s renewed abandonment of Palestine. In a future of systemic global crisis, nations have closed ranks and shut their eyes. Israeli mines run on the slave labor of Palestinian captives, and refugee camps have become invisibilized death zones … — Londiwe Gamedze https://africasacountry.com/2024/11/reading-the-present-as-history

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  • Oh, Sorry! Rituals of Forgiveness, Crises and Social Struggles in Postmodern Capitalism

    As the world grapples with the legacy of crimes of enslavement, colonialism, genocide and mass killings, imprisonment and murder of children, attempts at eliminating cultures and history of Indigenous peoples, looting and other crimes against humanity, the performance of public atonement has become increasingly prevalent. Apologies from state actors and institutions are issued in solemn ceremonies, often acknowledging the collective guilt for historical atrocities. Despite the solemnity of these events, there is a growing scepticism surrounding the sincerity of these apologies, particularly when they are not accompanied by tangible reparations, healing, reconciliation or systemic change. This scepticism is rooted in a perception that these acts of contrition are sometimes less about making amends to the aggrieved and more about assuaging the guilt of the aggressors and maintaining the status quo, providing the illusion of progress without the substance.
    In this compelling work, Oh, Sorry! Rituals of Forgiveness, Crises and Social Struggles in Postmodern Capitalism, the authors unveil the complex interplay between public apologies, social justice and popular mobilisations. The chapters are devoted primarily to the experiences of Latin America, particularly of Mexico, Guatemala, Chile, and Brazil. But there is also a chapter on the struggles for Palestine — so relevant in the face of the current genocidal invasion by the Zionist State of Israel into Gaza, the world’s largest and most densely populated concentration camp.

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  • The Stories We Could Tell

    The Stories We Could Tell

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    The Stories We Could Tell

    This book is an effort to contribute to the preservation of El Salvador’s historical memory. It recounts the tragedy of a civil war that lasted nearly two decades and resulted in the loss of over 75,000 lives. It highlights the perspectives of significant figures from that era, a challenging endeavour for those unaccustomed to sharing their stories. The book also examines the Salvadoran people’s aspirations for a new nation and lasting peace.

    The Stories We Could Tell is an attempt to push back against current strategies that distort and erase historical memory. It begins with the testimony of Rufina Amaya (to whom the book is dedicated), a poor peasant woman and the sole survivor of one of the worst civilian massacres in modern times, vilified, ridiculed, and discredited by both the Salvadoran and US governments in her desperate attempts to reveal the truth about the rape, torture, and slaughter of some 1,000 men, women, children, and the elderly in the village of El Mozote between December 11 and 12, 1981.

    The book provides a concise overview of the war and its origins, highlighting how the United States contributed to the ongoing suffering and escalating costs for El Salvador and its citizens. It outlines the unwavering efforts of key figures striving for a peaceful resolution through a lengthy and challenging negotiation process. Inspiring and sometimes harrowing testimonies of bravery and hope from pivotal individuals in the fight for a fairer and more democratic nation showcase their dedication and resilience in a prolonged struggle.

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  • Then He Sent Prophets

    Then He Sent Prophets

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    Then He Sent Prophets

    Morocco, 1359. The people of Fes are living in deprivation under the rule of an unjust sultan. Zakaria is a young Muslim scholar trying to sustain his family while committing to a rigid moral code. To provide for his sickly daughter, he sacrifices his principles and seeks a job at the palace, where he gradually becomes entangled in a web of intrigue, his conscience tormented by serving the sultan. In the hope of fleeing from the constraints of his world, he joins the quest of Muhammad ibn Yusuf, the exiled king of Granada, and his enchanting sister, Aisha, to reclaim their throne. Together, they set out to Andalusia on a journey that will call into question all of Zakaria’s beliefs and change the history of the Iberian Peninsula for decades to come.

    Then He Sent Prophets is a story about the suffering of young idealists in a world of inevitable compromise. Throughout his journey, Zakaria faces internal struggles that are timeless and universal, strives to reconcile his faith with the world, doubts the motives behind his desire to live morally, and ends up wondering whether a life consisting of one compromise after another is one worth living.

    Then He Sent Prophets is a novel for our moment. Set around the political struggles of fourteenth-century Granada, it is a deeply sympathetic and passionately human look at how one might make—or fail to make—moral, decent choices when living in a violent, indecent world.
    Marcia Lynx Qualey, founding editor of ArabLit

    Circumstances present Zakaria with a position at the palace. […] Can someone critical of the sultan and conscious of his corruption maintain integrity while serving at the palace? And what’s the line between complete innocence and partial complicity? These are the questions at the crux of his ethical dilemma. […] It’s easy to make connections between Zakaria’s inner dilemmas and those many of us grapple with today.
    Hafsa Lodi in The New Arab

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  • Weaving Our Stories: Return To Belonging - An Anthology

    Weaving Our Stories: Return To Belonging – An Anthology

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    Weaving Our Stories: Return To Belonging – An Anthology

    Weaving Our Stories is a Hawaii-rooted abolitionist program that utilizes storytelling as a vehicle for liberation. Our mission revolves around teaching storytelling as an act of resistance, dismantling harmful existing narratives, and nurturing our ability to weave counter-narratives that acknowledge and celebrate the inherent beauty and brilliance within our storytellers. Through our stories, we advocate for justice and liberation.

    This anthology follows the trail of esteemed works such as “This Bridge Called My Back: Writings of Radical Women of Color” and “Na Wahine Koa: Hawaiian Women for Sovereignty and Demilitarization.” This anthology includes poetry, essays, visual art, and narratives penned by authors and artists who identify as Black, Indigenous, and people of color from Hawaii and beyond. While our contributors span a diverse spectrum of experiences and identities, they all share a common commitment to individual and collective well-being. Our contributors astutely showcase how their expressions of resistance and liberation, whether through visual art or written text, align with one or more of the central themes of Weaving Our Stories: resistance through cultural memory, accountability, resisting false binaries, and countering hegemony.

    In tandem with the community collection of stories that revolve around resistance, this anthology also highlights the remarkable achievements of our six accomplished Black youth organizers. These young individuals dedicated a year to the Weaving Our Stories Youth Series during the pandemic, delving into the power and relevance of storytelling in our journey of resistance and liberation. Each of the six youth activists provides an overview of their Community Impact Design Projects.

    These culminating endeavors addressed community issues by proposing interventions that harness our resistance themes and our three Pillars of Liberation—namely, institutions, structures/methodology, and people.

    This anthology offers celebrations of our triumphs, our joys, and our unwavering resilience. Simultaneously, they advocate for our ongoing resistance, insisting on justice and a sincere confrontation with the often-overlooked lived experiences that deserve acknowledgement.

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  • Claim No Easy Victories: The Legacy of Amilcar Cabral
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    Claim No Easy Victories: The Legacy of Amilcar Cabral

    “Never has it been more certain that our victory depends principally on our own actions. Tell no lies, claim no easy victories . . .” —Amílcar Cabral On the centennial of Amílcar Cabral’s birth, and fifty years after his passing, Claim No Easy Victories brings to life the resonance of his thought for today’s freedom movements. World-renowned revolutionary, poet, liberation philosopher, and leader of the anticolonial independence movement of Guinea Bissau and Cape Verde, Amílcar Cabral’s legacy stretches well beyond the shores of West Africa. His profound influence on the pan-Africanist movement and the Black liberation movement in the United States and the English-speaking world spans the ages—and is only growing in an era of renewed anti-imperialist internationalist struggle. In this unique collection of essays, radical thinkers from across Africa, the United States, and internationally commemorate Cabral’s life and legacy and his relevance to contemporary struggles for self-determination and emancipation. Claim No Easy Victories serves equally as an introduction or reintroduction to a figure and militant history that the rulers and beneficiaries of global racial capitalism would rather see forgotten. Understanding Cabral then and now sheds light on the necessity of grounding radical change in the creation of theory based on the actual conditions within which movements develop. The depth and dimension of Cabral’s theoretical ideas and revolutionary practice of building popular movements for liberation are assessed by each of the authors and critically reanimated for a new generation of freedom fighters. The book features contributions by: Kali Akuno, Samir Amin, David Austin, Jesse Benjamin, Angela Davis, Bill Fletcher Jr, Mireille Fanon-Mendès France, Lewis Gordon, Firoze Manji, Asha Rodney, Patricia Rodney, Olúfémi Táíwò—and others.

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  • Insurgent Feminisms: Writing War

    Insurgent Feminisms: Writing War

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    Insurgent Feminisms: Writing War

    War is never just the war itself, it’s not the event or the epoch. War is the impossible and unending afterlife, the struggle to breathe after being bludgeoned, and the re-situating of one’s self and of one’s place after displacement and fragmentation.

    Insurgent Feminisms: Writing War advances a new paradigm of war writing by focusing on gender. War is always fought upon the backs of women, often under the pretense of saving them. Yet, along the way, the brutalities unleashed on women during wartime remain relentless. In this collection, insurgency emerges in the raw and meticulous language of witnessing, and in the desire to render the space of conflict in radically different ways. These feminist and queer perspectives on war come out of regions and positions that disobey the rules of war writing. Comprising reportage, fiction, memoir, poetry, and conversations from over sixty writers, the collection includes contributions by Chika Unigwe, Nathalie Handal, Ubah Cristina Ali Farah, Suchitra Vijayan, Bélen Fernández, Uzma Falak, Otoniya Juliane Okot Bitek, Sarah Ladipo Manyika, Lara Pawson, Gaiutra Bahadur, Robtel Neajai Pailey, Sumana Roy and Lina Mounzer, among several others.

    Bhakti Shringarpure co-founded Warscapes magazine in November 2011 and it has now transitioned into the Radical Books Collective.

    Veruska Cantelli is a writer, translator, editor, and Associate Professor of Interdisciplinary Studies at Champlain College in Vermont, USA.

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  • Night Settles Upon The City

    Night Settles Upon The City

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    Night Settles Upon The City

    Written with urgency out of a war-time Beirut, this poetry collection registers the griefs and the heroism of the Lebanese, under siege yet again. Sabbagh lends his lyrical voice here, to give a voice to the voiceless, trying to find some harmonic sense out of catastrophe. This book will compel readers, both Lebanese and those with any kind of human heart. While much of the work was written swiftly, on impulse, and almost like, as one of the poem’s title’s has it, a ‘War Diary,’ in verse, this work aims nonetheless to last in its significance and resonance at a time when the world as a whole (let alone Lebanon herself) has become so unpredictable, so fickle and so perilous. Night Settles Upon The City aims to be a worthwhile addition to the contemporary literature of war and, more specifically, to the literary representations of the modern Lebanese reality and experience.

    Omar Sabbagh is a poet who is privileged to write about war and destruction from the relative safety of his study. But this double-edged illusion is insidious — mental and emotional inwardly, and physical for those who are directly under attack. It is visceral, political, heart-wrenching — yet the poet seeks out light and hope through the act of writing, for the sake of ownership and sharing. He may say that “I cannot read minds and nor / will I ever wish to”, but he writes for the importance of record-keeping, seeking solace, both private and public — as the Night Settles Upon The City of Beirut.
    — Sudeep Sen, Winner of the Rabindranath Tagore Literary Prize

    Omar Sabbagh has long brought us a world in which personal experience stitches a hyphen between the eastern Mediterranean and the northerly British archipelago. Now he makes the tension inherent within that richness explicit, in a love-letter to his family and home city of Beirut. Written while the ‘night’ of war ‘settles upon the city’, his introductory ‘Thoughts’ show us how unthinkable war remains, even when it arrives on the doorstep. This is a book of witness to what cannot happen, and yet does.
    Fiona Sampson, Professor Fiona Sampson MBE FRSL.Two-Way Mirror: The Life of Elizabeth Barrett Browning WW Norton 2022 – Washington Post Book of the Year, New York Times Editors’ Choice, finalist Plutarch Prize, finalist PEN Jacqueline Bograd Award, Sunday Times Paperback of the year.

    The poet Omar Sabbagh lives in Beirut. His voice is playful, almost surreal at times. He talks of ‘the hairbrained monocle of war’ and suggests that if you live long enough in a place like Beirut ‘laughter becomes a lover’s distance-giving kiss’. Night Settles Upon the City offers us a poetry that is neither ideological nor partisan, not of the frontline but of a deeply threatened warzone. Its terms are easy-going, sorrowful, humane, formally intelligent and tinged with apprehension. It is humanity being human. Reading it is relief and hope.’
    George Szirtes FRSL, Eliot Prize winner.

    Night Settles Upon the City by Omar Sabbagh is a profoundly reflective and evocative collection that blends personal experience with the brutal realities of life in a war-torn Beirut. Through a tapestry of poems, essays, and prose, Sabbagh explores the intersections of love, grief, intellectual contemplation, and the relentless backdrop of violence. The writing oscillates between moments of tender introspection and stark depictions of societal collapse, embodying a kind of philosophical meditation on suffering and survival. Sabbagh’s voice is distinctively lyrical, capturing both the intimacy of individual loss and the broader existential weight of conflict. His reflections on war and its aftermath are imbued with a sense of historical consciousness, yet deeply grounded in the immediacy of personal anguish and resilience. The collection is not just about bearing witness to destruction, but also about finding fragments of humanity amidst the ruins. A haunting and powerful work that invites readers into the fragile space between beauty and despair.

    Dr. Pamela Chrabieh, Kulturnest Co-founder & Managing Director

    The Arabic term for poet means the one who feels, unlike the Greek origin of poetry, which describes the craft itself. Omar Sabbagh is the quintessential poet in the Arabic sense. In this collection, he vibrates with Beirut, where he now lives, at a time when the city’s famous cultural vibrations are overwhelmed by murderous quakes caused by the Israeli war machine.
    —Gilbert Achcar, Professor of Development Studies and International Relations at SOAS University of London.
    Beirut’s Omar Sabbagh, lover of beauty, poet of lush lyrical power, addresses the spirit of the great Dr. Edward W. Said in one poem, saying these troubled seasons make him “restless now in (his) resting place.” I’m captivated by a further description of Said, “living paper, breathing ink of one whose thoughts still seem to think.” There is healing in such sensitive recognition. Wise voices we always needed are suddenly needed desperately.  Sabbagh invokes his love for a precious home frequently under siege and his care for all the people who made and surround him. Gratitude for the wisdom, kindness and rich affections of Night Settles Upon the City.
    Naomi Shihab Nye, recipient Lifetime Achievement in Poetry Award, the Wallace Stevens prize

    In Night Settles on the City, Omar Sabbagh gives voice to the bewilderment, fear, rage, and despair so many of us in the Middle East are currently feeling. His eloquent, tender poems grapple with the impossibility—yet absolute necessity—of language at a moment when words otherwise fail. Like all the best poems, Sabbagh’s challenge, soothe, haunt, and rehumanize us, ultimately arousing our better selves.
    Mai Al-Nakib, author of An Unlasting Home and The Hidden Light of Objects

    Both erudite and demotic, felt through the body and ‘guided by ear’ Omar Sabbagh’s voice powers through the remote attacks on Beirut – the city in which he currently lives – the hourly atrocities and unspeakable suffering to reach us and to speak for us. ‘What’s to understand?’ he asks ‘That murder can be finessed?’ In his seminal new collection, Night Settles Upon the City, night becomes a ‘dark and violent animal’  with its ‘panther’s pelt’ of terror ‘slowly curving round us’ through which we hear the voice of the aggressor reflecting that ‘…each murderous attack/ I order seems to drain this world of innocence.’ Yet Sabbagh’s own voice remains measured, balanced, especially in the portraits he paints of his beloved father…‘It gets worse each day watching him/ ageing’ (‘The Old Man and his Walking Stick’). This poem ends with the lines ‘an old man and his son, fighting a war/ in a warzone we all must visit’. Alongside unimaginable horror we are shown the ordinary griefs and losses that we all suffer – of ageing, of failing, of being human; and it’s the humanity and compassion with which Sabbagh bears witness that will secure this book’s future among the handful of classics that will come to define our era.
    Jenny Lewis, MA Oxon., MPhil., PhD, Tutor for Poetry, Oxford University

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  • I see the invisible

    I see the invisible

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    I see the invisible

    Truth be told, I never thought I would write another volume of poetry after the last, I will not Dance to Your Beat (2011). The reason was that my previous volumes were reactive to the circumstances of the times. Patriots and Cockroaches (1992) was a reaction to the socio-political corruption that had engulfed Africa and dimmed the enthusiasm that had been built by the years of struggle for independence. Whereas we thought we were stepping into a post-colonial era, what we stepped into was a vicious neo-colonial times. The next collection, Poems on the Run (1995) was a reaction to military autocracy and the repression that followed. The volume was literally written underground. This was followed by Intercepted (1998) all written while detained at Kalakuta Republic of Alagbon Close. We Thought it was Oil But it was Blood (2002) responded to two things primarily – extractivism and the accompanying human and environmental rights abuses in the Niger Delta and elsewhere. The massive erosion of biodiversity and attacks on food sovereignty through the introduction of genetically modified organisms (GMOs) into our agricultural system inspired I Will not Dance to your Beat.

    What you have in your hands, or on your screens, is a compilation that is largely more meditative than the previous collections. There are moments of reflection on the colonial and neoliberal foundations that permit a willful disconnection from nature and the resultant destructive extractivism.

    Some of the poems came through conversations and poetry writing sessions with Peter Molnar, Maryam al-Khawaja — Rafto Human Rights laureates and Salil Tripathi, a member of the board of PEN International, in August 2017. The sessions held at a beautifully rustic location in Celleno, Italy, were documented on celluloid by the duo of Maria Galliana Dyrvik and Anita Jonsterhaug Vedå of SMAU, a multimedia firm in Norway. Poetic relationship with Maria and Anita has continued over the years and their work continues to inspire more and more poems.

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