Showing 61–90 of 169 results

  • Heroes of the African Revolution: Colouring Book: Volume 1

    We made this coloring book in order to expose African children to their authentic history. Malcolm X told us decades ago that we had to take responsibility for our children’s education because he understood that our people had been intentionally robbed of their true history. We can no longer rely on institutions to educate our children and must take it upon ourselves to equip our children with the truth so that they can bring a positive contribution to our people’s struggle for justice and freedom. This book highlights some of the key figures within the struggle to achieve Pan-Africanism which is the total liberation and unification of Africa. All of the brave women and men featured in this book were Pan-Africanists. They understood that people of African descent throughout the world faced the same issues and therefore had to unite in order to overcome those issues. We hope this book can inspire the next generation of African children to become Pan-Africanists and to join the struggle to liberate and unite Africa.

     

    USD $ 11.50
  • Hindutva and its relationship with Zionism

    Hindutva and its relationship with Zionism

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    Hindutva and its relationship with Zionism

    Written in December 2022, this text is based on a lecture given earlier at the invitation of the Institute of Palestine Studies. Since then, the relationship between Israel and India has deepened further and atrocities have skyrocketed in both countries. On 5 April 2023, Israeli forces stormed Al Aqsa Mosque compound in occupied East Jerusalem and attacked worshippers inside. At the same time, Israel is facing internal turmoil in a battle between a diverse group, including those who think the current settler colony is a democratic nation and want things to remain as they are, and those who stand even further to the right. Significantly, the BJP, India’s ruling party, supports the latter. This book is about Hindutva, the ideology which drives the Hindu-supremacist Bharatiya Janata Party (BJP) regime of Prime Minister Narendra Modi, and Zionism, the ideology of the Israeli apartheid state. In this era of rising fascism, these two remarkably similar ideologies are crucially important in cementing the economic and military alliance between two of the world’s most repressive right-wing states – while helping to legitimize them in cultural arenas. Israel is, of course, a settler colonial state, but it is also, like India, a fascist state, not only because of ‘the extremist parties that [are] part of the government’ but also because of ‘their enablers – Netanyahu and his chauvinistic Likud party which long strove for a Jewish state dominating both sides of the Jordan River.’ In the words of Marwan Bishara, Netanyahu is ‘the godfather of modern Israeli fascism.’
    This essay focuses primarily on Hindutva, discussing Zionism mainly to highlight its similarities, links and increasing alliances with Hindutva.

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  • Cover: Homestead, Homeland, Home

    Homestead, Homeland, Home

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    Homestead, Homeland, Home

    This is a collection of observations and meditations by Professor Emeritus (York University, Toronto) and philosopher Ato Sekyi-Otu on events, issues, people and ideas culled from recent history and the world, from the US and Canada to Ghana. If there is a persistent thread in these entries, it is this: Virtually all of them testify to the ironic truth of the saying that there is no place like home, no place, that is to say, which looks like the lodestar called home or comes close to approximating its promise of being a just space of human flourishing. Most of the entries are, therefore, harsh, particularly those on the USA. That is because that nation, in his view, has, in recent history, made a major contribution to rendering the world and every homestead we inhabit unhomely and sabotaging attempts to better it. But no one or place is spared, certainly not the author’s native land, Ghana. Canada appears intermittently in these pages in rather fragmentary and contrastive observations. That paucity of comments may be taken to be the complement the author pays to Canada as a place of relative civility and glimmers of decency in a mad and cruel world. It is a short work of predominantly gloomy pictures. But there are a few countervailing images and invocations of hope here and there. There are 166 entries of unequal lengths arranged around 14 headings. These epigrams are contrapuntal variations on the philosopher’s searing imprecation and visionary invocation: unfinished ode, resounding with intermittent fury, to the dawn of human existence set free from all tyrannizing enclosures.

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  • I am a man of peace – Ken Saro-Wiwa

    I am a man of peace: Writings inspired by the Maynooth University Ken Saro-Wiwa Collection

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    I am a man of peace: Writings inspired by the Maynooth University Ken Saro-Wiwa Collection

    This book marks the 25th anniversary of the execution of Nigerian activist and written Ken Saro-Wiwa. The 21 essays, by international contributors, and 42 poems by new and established poets, are inspired by his ideals and activism.

    The volume includes contributions by people intimately connected with Saro-Wiwa. His brother Dr Owens Wiwa recounts how his older brother awakened and nurtured his awareness of the tremendous damage Royal Dutch Shell was doing to their homeland, in collaboration with the then Nigerian military government. His firsthand account of the brutality of the military government and its impact; his unsuccessful efforts to save the life of his brother; his time in hiding and subsequent escape, with his family, from Nigeria and his efforts to retrieve the remains of his brother for burial, makes for very moving reading. Likewise, Noo Saro-Wiwa shares her story of growing up in England with strong links to family in Nigeria, and the trauma of hearing of her father’s execution while at University.

    Maynooth University, where the editor works as Deputy Librarian, holds the death row correspondence from Ken Saro-Wiwa to Sister Majella McCarron. McCarron provides two personal essays. One, a reflection on the events that shaped her work with Saro-Wiwa in Nigeria and her subsequent efforts to save the lives of the Ogoni 9: the second essay explores her experience as a table observer of the Shell to Sea campaign, which strove to have gas, discovered off the west coast of Ireland, refined at sea rather than inland.

    The damage that Shell has caused in Ogoni and the issue of redress are topics addressed in essays by experts including Mark Dummett, of Amnesty International, who investigated how Shell and other oil companies have caused or contributed to human rights abuses through their operations in the Niger Delta. Daniel Leader, a barrister and partner at Leigh Day’s international law department, the firm who have led a number of ground breaking human rights cases, including a series of cases against Shell on behalf of Nigerian communities, explores the issue of legal redress. Architect, environmental activist, author and poet Nnimmo Bassesy’s wide ranging essay presents Saro-Wiwa as activist and writer and creator of the Ogoni Bill of Rights, against the backdrop of the UNEP report of the Environmental Assessment of Ogoniland, which recorded that drinking water in Ogoni had benzene, a carcinogen, at over 900 times the level permitted

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  • I see the invisible

    I see the invisible

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    I see the invisible

    Truth be told, I never thought I would write another volume of poetry after the last, I will not Dance to Your Beat (2011). The reason was that my previous volumes were reactive to the circumstances of the times. Patriots and Cockroaches (1992) was a reaction to the socio-political corruption that had engulfed Africa and dimmed the enthusiasm that had been built by the years of struggle for independence. Whereas we thought we were stepping into a post-colonial era, what we stepped into was a vicious neo-colonial times. The next collection, Poems on the Run (1995) was a reaction to military autocracy and the repression that followed. The volume was literally written underground. This was followed by Intercepted (1998) all written while detained at Kalakuta Republic of Alagbon Close. We Thought it was Oil But it was Blood (2002) responded to two things primarily – extractivism and the accompanying human and environmental rights abuses in the Niger Delta and elsewhere. The massive erosion of biodiversity and attacks on food sovereignty through the introduction of genetically modified organisms (GMOs) into our agricultural system inspired I Will not Dance to your Beat.

    What you have in your hands, or on your screens, is a compilation that is largely more meditative than the previous collections. There are moments of reflection on the colonial and neoliberal foundations that permit a willful disconnection from nature and the resultant destructive extractivism.

    Some of the poems came through conversations and poetry writing sessions with Peter Molnar, Maryam al-Khawaja — Rafto Human Rights laureates and Salil Tripathi, a member of the board of PEN International, in August 2017. The sessions held at a beautifully rustic location in Celleno, Italy, were documented on celluloid by the duo of Maria Galliana Dyrvik and Anita Jonsterhaug Vedå of SMAU, a multimedia firm in Norway. Poetic relationship with Maria and Anita has continued over the years and their work continues to inspire more and more poems.

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  • IGOLI EGOLI
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    IGOLI EGOLI

    Contents

    IGOLI

    On love (xxxiii) 13 Dorothy Masuku in Sophiatown 2018 14 Re-Map 16 On love (xxxiv) 18 56 Chapman Street 19 Yesterday Today Tomorrow 20 Marlboro Winter 21 Diepsloot Winter (pre-loadshedding) 22 Only in Jozi 23 Dispossession 24 Ontvangs B Helen Joseph Hospital 25 Mammogram Waiting Room Roodepoort 26 Pholosong Emergency 27 1st Road 28 Inclines 29 Counterclock Clock 30 airbnb Meldene 32 Meldene to Melville, COVID-19 late third wave 33 Excess death or, Acer rubrum 34 Westdene Winter or, Masculinity 35 Shrieking yellow 36 Fleurhof 37 Intraction Extraction 38 On love (xxxv) 40 Moon Garden 41 On love (xxxvi) 42 Garnets or, On love (xxxvii) 43 Spirit 44 Lower 4th Westdene or, On love (xxxviii) 45 On love (xxxix) 46 Natalia Molebatsi and Bab’Themba Mokoena in dance 47 Maps 48 inimba 49 On love (xl) 50 On love (xli) 51 Footsteps 52 inimba (ii) 53 On love (xlii) 54 iSothamilo or, On love (xliii) 55 big little forest 56 On love (xliv) 57

    EGoli

    or, Only in Jozi (ii) or, On love (xlv) 62 Origins 63 metsi/amanzi/emanti/mvura/madzi/ruwa/water/ /l’eau/ 65 Down Main Street Melville or, Umsebenzi 66 Umsebenzi (ii) 67 Footsteps (ii) 68 Where will we go? 69 RosesRunways 70 On love (xlvi) or, Umsebenzi (iii) 71 72 Wealth 74 Recipe or, Wealth (ii) 75 On love (xlvii) 76 sodade (iii) or, Joy of Jazz Sandton 2017 77 Mushrooms in Mint or, On love (xlviii) 78 Footsteps (iii) 80 Distances 81 Only in Jozi (iii) 82 Greenhill Grocer or, On love (xlix) 83 Only in Jozi (iv) or, On love (l) 84 Fidel Castro at Lillisleaf Farm 2017 or, On love (li) 87 After the launch of Cradles or, 2018 or, On love (lii) 90 sodade (iv) EGoli or, On love (liii) On love (liv)

     

    A new collection of poems by Salimah Valiani. IGoli EGoli is a sociopolitical reading of Johannesburg drawing on its famous, and not so famed, people, places, plants & pronouncements.

    First published by [email protected]

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  • In, against, beyond, corona

    in, against, beyond, corona

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    in, against, beyond, corona

    Description (1711 / 2500)
    Part of what is revealed is what is wrong and toxic – in ourselves, in our relations with others, and in our relation with the rest of non-human nature. But it’s also terribly important to listen for and to seek out what is revealed that is good and life-affirming. Both are vital. Our current situation is deeply structured by capitalism and as such has made all of our lives, livelihoods, relations and goods tied up with, and dependent on, reproducing that system. It is clear that the real catastrophe is the inevitable and accelerating spiral of death that flows from that logic of capital and of money. But new (and old too) forms of experimenting in radically different ways of doing/being/relating that flow from it are also revealed – the ways of thinking and doing that reject the logic of power-over, of competition or profit, of exploitation and humiliation. Can these be sustained beyond the immediate corona crisis?; shouldn’t we be encouraging people to identify these areas and think/act them as a present future, planning and imagining how to extend them forward in time?; and expanding them to growing spheres of life? At the level of values and principles, we do wonder whether kindness, social solidarity, and an appropriate scale of time, aren’t perhaps the most important of these?

    We are much more likely to actually change the world when we listen and tap into all the many ways in which people’s own questions and thinking, their ways of relating and acting, refuse the logic of toxic power and monetised exchange for profit. Here, we will discover already-existing breaks and practices that, instead, embody and embrace the values and principles for a better way of reproducing life.

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  • Insurgent Feminisms: Writing War

    Insurgent Feminisms: Writing War

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    Insurgent Feminisms: Writing War

    War is never just the war itself, it’s not the event or the epoch. War is the impossible and unending afterlife, the struggle to breathe after being bludgeoned, and the re-situating of one’s self and of one’s place after displacement and fragmentation.

    Insurgent Feminisms: Writing War advances a new paradigm of war writing by focusing on gender. War is always fought upon the backs of women, often under the pretense of saving them. Yet, along the way, the brutalities unleashed on women during wartime remain relentless. In this collection, insurgency emerges in the raw and meticulous language of witnessing, and in the desire to render the space of conflict in radically different ways. These feminist and queer perspectives on war come out of regions and positions that disobey the rules of war writing. Comprising reportage, fiction, memoir, poetry, and conversations from over sixty writers, the collection includes contributions by Chika Unigwe, Nathalie Handal, Ubah Cristina Ali Farah, Suchitra Vijayan, Bélen Fernández, Uzma Falak, Otoniya Juliane Okot Bitek, Sarah Ladipo Manyika, Lara Pawson, Gaiutra Bahadur, Robtel Neajai Pailey, Sumana Roy and Lina Mounzer, among several others.

    Bhakti Shringarpure co-founded Warscapes magazine in November 2011 and it has now transitioned into the Radical Books Collective.

    Veruska Cantelli is a writer, translator, editor, and Associate Professor of Interdisciplinary Studies at Champlain College in Vermont, USA.

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  • Insurrectionary Uprisings

    Insurrectionary Uprisings: A Reader in Revolutionary Nonviolence and Decolonization

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    Insurrectionary Uprisings: A Reader in Revolutionary Nonviolence and Decolonization

    The volume includes two sections exploring nonviolence in the long Black freedom struggle within the US. From Ella Baker to Martin Luther King, Jr. and Fannie Lou Hamer, from Vincent Harding and Grace Lee Boggs to Colin Kaepernick, the two sections on the Black liberation movement highlight the theory of nonviolence in direct and indirect ways and foreground the relevance of these historic texts for the present moment of political uprisings on both the left and the right. Black strategies for survival and power are analyzed in terms of the ongoing US economic and epidemiological crises as well as the global climate crisis and ecological collapse. A section on revolutionary nonviolence in Africa presents a previously unpublished piece on the role of armed struggle by Franz Fanon, as well as essays by Amilcar Cabral, Barbara Deming, Graca Machel, Kenneth Kaunda, and Nozizwe Madlala-Routledge This section clearly contextualizes the continent’s anti-colonial struggles with the practical thinking about military and unarmed tactics which those movements faced over the course of a half-century.
    The section on nonviolence and feminist struggle highlight the work of Grace Paley, Audre Lorde, and Arundhati Roy, along with a little-read piece by Johnnie Tilmon, a leader of the 1960s welfare rights movement. The section on resistance against empire tilts toward Latin American scholars/activists with essays by Maria Lugones, Anibla Quijano and Berta Caceres. This section includes pieces that draw from current debates about the role of state power in building towards radical change and the push to build holistic perspectives on what liberation means for all peoples. The final section on social change in the 21st Century reflects on specific aspects of organizing that are facing campaigns and movements of today and tomorrow. Our goal is to provide challenges and insights for building effectively against all forms of oppression! Though primarily compiling key texts not often seen or contextualized together, the book also provides new strategic commentaries from key leaders including Ela Gandhi, Ruby Sales, ecofeminist Ynestra King, Africa World Press’ Kassahun Checole, and Palestinian Quaker Joyce Ajlouney, Hakim Williams, and Mireille Fanon Mèndes-France.

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  • International Brigade Against Apartheid
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    International Brigade Against Apartheid: Secrets of the People’s War That Liberated South Africa

    We hear for the first time from the internationalist secretly working for the ANC’s armed wing, Umkhonto we Sizwe (MK), in the struggle to liberate South Africa from apartheid rule. They acted as couriers, provided safe houses in neighbouring states and within South Africa, helped infiltrate combatants across borders, and smuggled tons of weapons into the country in the most creative ways. Driven by a spirit of international solidarity, they were prepared to take huge risks and face great danger. The internationalists reveal what motivated them as volunteers, not mercenaries: they gained nothing for their endeavours save for the self-esteem in serving a just cause. Against such clandestine involvement, the book includes contributions from key people in the international Anti-Apartheid Movement and its public mobilisation to isolate the apartheid regime. These include worldwide campaigns like Stop the Sports Tours, boycotting of South African products and black American solidarity. The Cuban, East German and Russian contributions outlined those countries’ support for the ANC and MK. The public, global Anti-Apartheid Movement campaigns provide the dimensions from which internationalists who secretly served MK emerged. Edited by Ronnie Kasrils. First published by Jacana Media (Pty) Ltd in 2021, ISBN: 978-1-4314-3202-8, this Daraja Press edition is available in North America and East Africa.

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  • JACKSON EN REVUELTA

    [Spanish edition of Jackson Rising]

    Mississipi; el estado más pobre de los EEUU, el que tiene el porcen- taje más alto de población Negra y con una historia dramática de terror racial y de resistencia Negra. Este es el contexto de la resistencia presentada en este recopilatorio de escritos.

    Sin desanimarse por la incertidumbre, el miedo y la an- siedad causadas por el constante deterioro del orden ne- oliberal, la respuesta de las activistas Negras de Jackson ha sido organizarse. Inspiradas por la rica historia de lucha y resistencia en Mississipi y comprometidas con la Estra- tegia Jackson-Kush, construyen instituciones arreladas en el poder comunitario, que combinan política y desarrollo económico y que satisfacen necesidades reales de la gente para crear un model social alternativo.

    Las experiencias y análisis recogidas reflejan el poder creativo que se genera cuando la lucha política se basa en una visión del mundo liberada de las contradicciones y li- mitaciones inherentes al liberalismo. Esta es, en definitiva, una historia sobre un porceso decolonial y socialista, orga- nizado y dirigido por personas Negras.

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  • Jackson Rising

    Jackson Rising

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    Jackson Rising

    Mississippi is the poorest state in the U.S. with the highest percentage of Black people and a history of vicious racial terror. The concurrent Black resistance is the backdrop and context for the drama captured in the collection of essays that is Jackson Rising: The Struggle for Economic Democracy and Black Self-Determination in Jackson, Mississippi. The long-awaited release of this seminal anthology will unveil the strategies and methods being pursued by this ongoing movement for Black community control and people-centered economic development.

    “Jackson Rising is an exploration of our experiment in radical social transformation and governance that is directly challenging the imperatives of neoliberalism and the logic and structures of the capitalist system in Jackson and beyond.”
    —Kali Akuno of Cooperation Jackson

    Undeterred by the uncertainty, anxiety and fear brought about by the steady deterioration of the neoliberal order over the last few years, the response from radical activists in Jackson, Mississippi has been to concentrate on building a radical anti-capitalist alternative from the ground up. Inspired by the rich history of struggle and resistance in Mississippi and committed to the vision of the Jackson-Kush Plan, these activists are building institutions rooted in community power that combine politics and economic development into an alternative model for change, while addressing real, immediate needs of the people.

    The experiences and analyses in this compelling collection reflect the creative power that is unleashed when political struggle is grounded by a worldview freed from the inherent contradictions and limitations of reform liberalism. As such, Jackson Rising is ultimately a story about a process that is organized and controlled by Black working people who are openly declaring that their political project is committed to economic democracy and radical participatory governance.

    “Jackson is rising and emerging as a model for resistance and visioning beyond the challenges of the present. It stands as the dynamic counter to economic redundancy, political marginalization, and systematic state violence.”

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  • Jahan Malek Khatun

    This book presents the first extensive English study and translation of the poetry of Jahan Malek Khatun, a fourteenth-century Persian princess and one of the most important women in the history of Persian literature. Translator Sheema Kalbasi first introduced Jahan Malek Khatun to the general English-speaking audience in 2008 through her anthology Seven Valleys of Love: A Bilingual Anthology of Women Poets from Medieval Persia to Present Day Iran, which marked the earliest appearance of Jahan’s poetry in English translation. Her surviving divan, which contains more than a thousand ghazals along with qasidas and shorter lyric forms, offers an unparalleled window into the intellectual, emotional, and cultural world of a noblewoman who wrote with clarity, restraint, and philosophical depth during a period of profound political instability.

    The volume introduces readers to the historical and literary contexts that shaped her life and work, and it situates her authorship within a long Iranian tradition in which women participated in governance, education, and artistic patronage from the ancient empires through the Islamic period. It recreates the refined yet precarious milieu of fourteenth-century Shiraz, where poetry functioned not only as an aesthetic practice but also as a medium of political expression and ethical contemplation.

    Through close readings, the book explores the disciplined craft of Jahan Malek Khatun’s ghazals. Her poetry turns repeatedly to a stable constellation of images, such as wind, candle, threshold, and healer, that guide the reader through themes of longing, moral endurance, sovereignty, and judgment. Each couplet acts as a brief meditation, and the poems together form a sustained inquiry into the relationship between beauty, discipline, and survival.

    The study also examines the transmission of her work, the role of women as readers and preservers of literary culture, and the challenges inherent in translating a voice shaped by both privilege and constraint. Through this analysis and the accompanying translations, Jahan Malek Khatun emerges as a major intellectual presence and an essential figure for understanding the richness and complexity of the Persian lyric tradition.

  • Kenyan Organic Intellectuals Reflect on the Legacy of Pio Gama Pinto

    Kenyan Organic Intellectuals Reflect on the Legacy of Pio Gama Pinto

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    Kenyan Organic Intellectuals Reflect on the Legacy of Pio Gama Pinto

    This booklet on Pio Gama Pinto has been produced in the tradition of ‘looking back, in order to move forward’ to not only salvage history but also to use it as a mirror to reflect on the current political, economic and social conditions in Kenya. The essays, dubbed reflections, that appear in the booklet are a product of the efforts and dedication of young women and men under the banner of the ‘Organic Intellectuals Network’ in Kenya. We use the concept of ‘organic intellecutal’ as developed by Antonio Gramsci.
    Members of the Organic Intellectual Network selected the book Pio Gama Pinto: Kenya’s Unsung Martyr 1927-1965 by Shiraz Durrani (Vita Books, 2018) as a basis for discussion for celebrating and remembering the life of Pio Gama Pinto, Kenya first Martyr, a dedicated and selfless individual in the struggle for freedom in Kenya.

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  • Left Alone: On Solitude and Loneliness amid Collective Struggle

    Left Alone: On Solitude and Loneliness amid Collective Struggle

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    Left Alone: On Solitude and Loneliness amid Collective Struggle

    Left Alone brings together 13 authors and 6 visual artists from Africa, Asia, Latin America, Europe and North America to individually and collectively reflect – in words and images – on an urgent psycho-political issue that has not yet been explicitly addressed through a left political lens, that is, Left Loneliness. Combining academic and more personal-political texts, including an interview, poetry, a Rap and a powerful short story, the book explores the contributors personally and/or vicariously lived experiences of Left Loneliness from a variety of genres and left political currents: Marxist, Feminist, Anti-/De-Colonial, Anti-Racist, Queer, Post-Soviet, Anti-Ableist and others. Says Feminist writer Sara Ahmed: “Loneliness might be what we are threatened with if we persist in being or doing what we are being or doing.” In this sense, Left Loneliness is neither a metaphor nor a secondary contradiction and definitely not a type of petty bourgeois “personalism”. Rather, it might be considered one of the rank and file psycho-affective elements shaping and at the same time resulting from our myriad, intersecting, unremitting, yet always fragile and potentially shattering political attempts to revolutionise our inner and outer worlds. Given its (growing?) existence in our everyday left subjectivities, the book argues that Left Loneliness and related states of solitude, isolation and alienation, among others, have both debilitating and productive (epistemic) dimensions, with very concrete psycho-somatic repercussions for Left Mental and Physical Health and hence our capacities to persist and build on “being or doing what we are being or doing”. Given that continuing and deepening our multiple ongoing struggles for liberation will depend on our constant ability to (re-)create, sustain and care for both our individual selves and the communities that we are a part of, the aim of Left Alone is to contribute to the strengthening of these personal collectivities in action in-against-and beyond capitalism, colonialism and heteropatriarchy by inviting the comrade-readers into what will ideally be a deeply stimulating and enabling personal-political engagement with the texts and images hailing from countries such as Argentina, Kenya, Kyrgyzstan, Guinea-Bissau/Portugal, Turkey/Kurdistan, Jamaica, Italy, the UK, Germany and the USA. As Lena Grace Anyuolo from Kenya puts it, “My sisters and brothers, Come, Let us gather, To lay the structures for a joyous existence.”

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  • LENIN: The Heritage We (Don’t) Renounce

    LENIN: The Heritage We (Don’t) Renounce

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    LENIN: The Heritage We (Don’t) Renounce

    These 100 tributes, from every continent, are like building blocks, in word and image creating not a mausoleum, but paths to a new future… It’s about thinking with and through Lenin, and the proof is here. — Isabelle Garo, author of Communism and Strategy.

    The organic intellectuals in this book have woven a thread of what is to be done in the heart of fascism today, a tool for reclaiming our humanity. — Gacheke Gachihi, member of the Kenya Organic Intellectuals Network.

    A left that rejects Lenin’s legacy in times of catastrophic capitalism and imperialist war can neither be truly left-wing nor have a decisive influence on world history. —Michael Brie, author of Rediscovering Lenin.


    Lenin: The Heritage We (Don’t) Renounce brings together 100+ authors and visual artists from 50+ countries across the world – from Afghanistan to Zimbabwe – in order to critically commemorate the hundredth anniversary of the death of Vladimir Ilyich Ulyanov, aka Lenin, on 21 January 1924.
    Combining academic, journalistic and more personal-political texts, including poetry, theatrical skits and fictional writing, the books’ contributors aim to identify and constructively engage with the living legacy of Lenin’s life and work before, during and after the October Revolution. Concretely, the 100+ texts deal with a great variety of “old [Leninist] truths that are ever new” (Lenin), both historically and in today’s times: Imperialism, the National Question and the Right to Self-Determination, the Vanguard Party, Trans Liberation, Ecological Leninism, Dialectics, Artificial Intelligence, Military Marxisms, Black Liberation, Communist Feminism as well as Revolutionary Dreaming and Organising, among many others.

    Also, Lenin is put into dialogue with a number of revolutionary comrades-in-arms, among them Amílcar Cabral, Mao Zedong, Julius Nyerere, José Carlos Mariátegui, Julio Antonio Mella, G.F.W. Hegel, Antonio Gramsci, Qu Quibai, Alexandra Kollontai and Rosa Luxemburg.

    In sum, the book aspires to help liberate the old Ilyich from the musty, petrifying solitude of his mausoleum and to invite him back into the “real movement, which abolishes the state of things” (Marx & Engels) in the here and now, i.e. our multiple, intersecting struggles against all types of capitalist-colonial-heteropatriarchal-ableist oppression and for the rekindling and strengthening of the new Communist horizon.

    While many on the contemporary Left continue to openly disavow any association with Tovarish Lenin, Lenin: The Heritage We (Don’t) Renounce affirms the opposite – that there will be no revolution without Vladimir Ilyich among our rank-and-file comrade-ancestors. Or in the words of one of the book’s authors, Himani Bannerji, “We neglect Lenin’s voice at our own peril.”

    To work, everybody, to work,
    the cause of the world socialist revolution
    must and will triumph.
    (Lenin)

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  • Lenin150 (Samizdat): 2nd expanded edition

    Lenin150 (Samizdat): 2nd expanded edition

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    Lenin150 (Samizdat): 2nd expanded edition

    Lenin150 (Samizdat) aims to contribute to the re-kindling of the communist attractor by engaging, in the spirit of critical solidarity, with Vladimir Ilyich Ulyanov in the year of his 150th anniversary. Conceived out of the former Soviet republic of Kyrgyzstan, the book brings together contributions from all continents, ranging in style from the academic to the lyrical. As such, these compelling, and in some cases absolutely urgent, appropriations of (the spectre of) Lenin aspire to be of considerable use-value for the struggles ahead.

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  • Les héros de la révolution africaine Tome 1

    United African Diaspora est une organisation panafricaine basée à Calgary, au Canada. Nous nous engageons à construire une communauté africaine forte et autonome capable de répondre aux besoins de son peuple et de contribuer à la lutte mondiale pour réaliser le panafricanisme : la libération et l’unification de l’Afrique.

    Nous avons réalisé ce livre de coloriage afin d’exposer les enfants africains à leur histoire authentique. Malcolm X nous a dit il y a plusieurs décennies que nous devrons être responsable de l’éducation de nos enfants. Il avait compris que notre peuple est intentionnellement dépossédé de sa véritable histoire. Nous ne pouvons plus compter sur les institutions pour éduquer nos enfants et nous devrons prendre sur nous la responsabilité de leur transmettre la vérité afin qu’ils puissent apporter une contribution positive à la lutte de notre peuple pour la justice et la liberté. Ce livre met en lumière quelques-unes des figures clés de la lutte pour le panafricanisme, c’est-à-dire la libération et l’unification totales de l’Afrique. Toutes les femmes et tous les hommes courageux présents dans ce livre étaient des panafricanistes. Ils ont compris que les personnes descendantes africaines du monde entier étaient confrontées aux mêmes problèmes et qu’elles devaient donc s’unir pour les surmonter. Nous espérons que ce livre inspirera la prochaine génération d’enfants africains à devenir des panafricanistes et à se joindre à la lutte pour la libération et l’unification de l’Afrique.

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  • Les héros de la révolution africaine Tome 2

    United African Diaspora est une organisation panafricaine basée à Calgary, au Canada. Nous nous engageons à construire une communauté africaine forte et autonome capable de répondre aux besoins de son peuple et de contribuer à la lutte mondiale pour réaliser le panafricanisme : la libération et l’unification de l’Afrique.

    Nous avons réalisé ce livre de coloriage afin d’exposer les enfants africains à leur histoire authentique. Malcolm X nous a dit il y a plusieurs décennies que nous devrons être responsable de l’éducation de nos enfants. Il avait compris que notre peuple est intentionnellement dépossédé de sa véritable histoire. Nous ne pouvons plus compter sur les institutions pour éduquer nos enfants et nous devrons prendre sur nous la responsabilité de leur transmettre la vérité afin qu’ils puissent apporter une contribution positive à la lutte de notre peuple pour la justice et la liberté. Ce livre met en lumière quelques-unes des figures clés de la lutte pour le panafricanisme, c’est-à-dire la libération et l’unification totales de l’Afrique. Toutes les femmes et tous les hommes courageux présents dans ce livre étaient des panafricanistes. Ils ont compris que les personnes descendantes africaines du monde entier étaient confrontées aux mêmes problèmes et qu’elles devaient donc s’unir pour les surmonter. Nous espérons que ce livre inspirera la prochaine génération d’enfants africains à devenir des panafricanistes et à se joindre à la lutte pour la libération et l’unification de l’Afrique.

    USD $ 11.50
  • Lessons from Audre Lorde's The Uses of Anger: UCONN Women's, Gender, and Sexuality Studies at 50
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    Lessons from Audre Lorde’s The Uses of Anger: UCONN Women’s, Gender, and Sexuality Studies at 50

    In recent years, we have witnessed renewed calls for women to embrace anger as a source of power. These voices have Lorde’s “The Uses of Anger”, first delivered at the University of Connecticut (UCONN), Storrs, in 1981, to thank for charting an innovative scholarly and poetic terrain that theorizes anger as much more empowering and liberating than conventional discussions of the term typically allow.

    Lorde’s essay redefined anger productively, approaching it as an epistemological tool igniting a desire for self and collective liberation. The result was a remarkable critical reflection that laid the groundwork for deconstructing broader systems of oppression, particularly, heteronormativity, heteropatriarchy, institutionalized racial poverty, racial capitalism, and white privilege. Lorde’s essay moved with precision, centering Black women’s struggles in a world built around the use – and abuse – of racialized people subjected to systematic dehumanization.

    In their introduction, Jane Anna Gordon, Elva Orozco Mendoza, and Sherry Zane reflect on the inheritance, lessons, and responsibilities that Women’s, Gender, and Sexuality Studies must grapple with if it is to deepen and fulfill its radical mission.

    Guided by the imperative to look backward to understand the present and forge a future, the book closes with a sankofic interview with M. Jacqui Alexander and Beverly Guy-Sheftall, conducted by Briona Simone Jones.

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  • Liberalism and its discontents: Social movements in West Africa

    The engaging and wide-ranging discussions published here explore contemporary political realities in Africa through a ‘social movement’ lens.

    Detailing the nuances of social movement politics in 12 West African countries during the 2010-2013 period, they present a chronicle of the socio-political struggles that have taken place in the region. In so doing, this volume answers key questions related to these movements. What logic drives them? What forms do they take? What has been their political impact? Can we speak of a resurgence of social movements? If so, are these a response to the crisis of ‘representative democracy’? Did they give rise to new forms of expression and democratic participation? What challenges do they bring?

    Discontent vis-à-vis liberalism in its political and economic dimensions seems to be the trigger of the numerous popular uprisings and protests that occur in the region. In spite of their ambiguities and limitations, these struggles currently seek to remove a double disconnect: that between citizens and the ‘representatives’ and that between the economy and society, between what capital wants and what the people aspire to.

    Ndongo Samba Sylla, the editor of this volume, is a Senegalese economist, programme and research manager at the West Africa Office of the Rosa Luxemburg Foundation. Author of The Fair Trade Scandal. Marketing poverty to benefit the Rich (translated from French by Pluto Press 2014), he is the editor of “Rethinking Development” (Rosa Luxemburg Foundation 2014). His recent research work deals with the history of the word ‘democracy’.

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  • Life Histories from the Revolution
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    Life Histories from the Revolution: Three militants from the Kenya Land and Freedom Army tell their stories

    In the early 1970s, Donald Barnett — who worked with Karari Njama to produce Mau Mau From Within (published by Daraja Press) — also worked with three militants of the Kenya Land and Freedom Army to enable them to tell the story of their experience in fighting for freedom and against British colonialism. These rarely acknowledged militants were Karigo Muchai, Ngugi Kabiro and Mohamed Mathu. Their stories were published in 1973 by LSM Information Center (Richmond, British Columbia, Canada) as part of a series entitled Life Histories of the Revolution, as The Hardcore: The Story of Karigo Muchai; The Man in the Middle by Ngugi Kabiro; and The Urban Guerrilla by Mohamed Mathu.

    As part of its mission of Nurturing reflection, sheltering hope and inspiring audacity, Daraja Press is please to republish the three booklets as a book that will help a new generation of activists — Kenyan and international — reflect on a history that might inspire audacious struggles to continue the struggle for freedom that was the goal of the Kenya Land and Freedom Army.

    Donald Barnett’s introduction to each booklet contained the following text:
    The life histories in this series have been recorded and prepared as historical documents from the revolutionary struggles of our time. The techniques and methods employed at each stage of the process, from initial contact to final editing, have therefore been chosen or fashioned with the purpose of guaranteeing the authenticity and integrity of the life history concerned. These stories, then, to the best of our ability to make them so, constitute a body of data and testimony as revealed by a few of those history-makers normally condemned to silence while others speak on their behalf.

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  • Lines of Fire: Poetry of the Afro-Asian Writers' Movement
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    Lines of Fire: Poetry of the Afro-Asian Writers’ Movement

    This collection of poems features some of the voices that were persecuted for the power of their words. The poetry cries out against the injustices and brutality of the colonial powers of their time, raging against tyranny and the festering wounds of racism, especially in Palestine. Many of the writers of the Afro-Asian Writers Movement faced torture, imprisonment, exile, and even death, but their words continue to call for a just world. These poets span the length and breadth of Africa and Asia, and their poems speak to all of humanity. Embedded in their verses is a spirit of resilience that knows loss, love, anger, and anguish yet insists on enduring hope.

    Edited by Tariq Mehmood, this collection includes poems by:

    Salah Abdel Sabour (1931-1981, Ali Ahmad Said Esber, also known as Adunis (1930- ), Mulk Raj Anand (1905-2004), Anar Rasul oghlu Rzayef (1938- ), Nobuo Ayukawa (1920-1986), Fadhil al-Azzawi  (1940- ), Abd Al-Wahhab al-Bayati (1926-1999), Mahim Bora (1917- ), Bernard Binlin Dadié (1916- ), Mahmoud Darwish (1942-2008), Osamu Dazai (1909-1948), Mário Pinto de Andrade (1928-1990), D.B. Dhanapala (1905-1971), Mohammed Dib (1920-2003), Gevorg Emin (1918-1998), Sengiin Erdene (1929-2000), Faiz Ahmed Faiz (1911-1984), Rasul Gamzatov (1923-2003), Daniil Granin (1919- ), Colette Anna Gregoire, better known as Anna Greki (1931-1966), Malek Haddad (1927-1978), Pham Ba Ngoan, better known by his pen name Thanh Hai (1930-1980), Buland al-Haidari (1926-1996),  Suheil Idris (1925-2008), Yusuf Idris (1927-1991), Fazil Iskander (1929- ), Zulfiya Isroilova (1915-1996), Ali Sardar Jafri (1913-2000), Ghassan Kanafani (1936-1972), Edward al-Kharrat (1926- 2015), Hajime Kijima (1928-2004), Mazisi Kunene (1930-2006), Alex La Guma (1925-1985), U Gtun Kyi, better known by his pen name Minn Latt Yekhaun (1925-1985), Abdul Hayee better known by his pen name Sahir Lundhianvi (1921-1980), Zaki Naguib Mahmoud (1905-1993), Nazik Al-Malaika (1923-2007), Mouloud Mammeri (1917-1989), Yuri Nagibin (1920-1994), Sergey Narovchatov (1919-1981), Dashdorjiin Natsagdorj (1906-1937), Hiroshi Noma (1915-1991), Gabriel jibaba Okara (1921- ), Amrita Pritam (1919-2005), Jean-Joseph Rabearivelo (1901-1937), Richard Rive (1931-1989), Rady Saddouk (1938-2010), Badr Shakir al-Sayyab (1926-1964), Ousmane Sembene (1923- 2007), Leopold Sedar Senghor (1906-2001), Yusuf al-Sibai (1917-1978), Fadwa Tuqan (1917-2003), Sonomyn Udval (1921-1991), Ramses Younan (1913-1966), and Tawfiq Ziad (1929-1994).

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  • Love after Babel and other poems

    Love after Babel and other poems

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    Love after Babel and other poems

    Love after Babel is a collection of poems that deal with themes such as caste, the resistance of Dalit people, Dalit literature, islamophobia and other political themes, with almost one hundred poems divided into three sections (Call Me Ishmail Tonight; Name Me a Word; Love after Babel). The introduction is by Suraj Yengde (award-winning scholar and activist from India, author of the bestseller Caste Matters, inaugural postdoctoral fellow at the Initiative for Institutional Anti-racism and Accountability, Shorenstein Center on Media, Politics and Public Policy at the Harvard Kennedy School).

    Chandramohan’s poems are dialogues of the ‘ self’ with the ‘other’. He brings to life a world that subverts myths, literary canons, gender and caste stereotypes by pooling in sparklingly new metaphors with sensitivity and care. He draws his images from contemporary incidents as well as myths and legends of yore, and delves deep into the politicized realm, thus ‘rupturing the hymen of demarcations’ of identity, resistance, repression and love.

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  • Love Pandemic: Poems

    Love Pandemic: Poems

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    Love Pandemic: Poems

    The poems here were written during the first wave of the COVID-19 pandemic. Most were circulated through What’s App voice notes, an intimate way of keeping distance while reaching out to touch. The poems speak to experiences and occurrences during the first wave in different parts of the world and the pressing need to make love as global and infectious as the novel corona virus. This collection is a prelude to “29 leads to love”, a collection that explores more fully the grand notion of love which began coming to the fore in the beginning of the COVID-19 pandemic, and has largely re-submerged.

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  • MATHARE: An Urban Bastion of Anti-Oppression Struggle in Kenya.

    MATHARE: An Urban Bastion of Anti-Oppression Struggle in Kenya.

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    MATHARE: An Urban Bastion of Anti-Oppression Struggle in Kenya.

    History is written by the victors of any war. But what happens when the victors forget to write down their history or omit the cog of the struggle? This is the untold story of Mathare Slum that has never been told to the world: of the role it played in anti-colonial struggle and the planning ground for the Mau Mau struggle which culminated with the fall of the British Colonial Empire in Kenya in the midnight of December 12th 1963. Mathare has also played a critical role in anti-oppression struggle against the four regimes that we’ve had since independence and continues to do so up to date. This history has not been documented and has only been done piecemeal. This has overtime eroded the rich history of Mathare and led to a distorted history of once a planning ground and a bulwark of Kenya Land and Freedom Army (KFLA). The current generation are not cognizant with the critical role Mathare played in the independence of our country. Presently, Mathare is majorly known for all the negative reasons and its proximity to Mathari Mental Hospital has contorted its image to the outside world. My story tries to re-tell the history of Mathare from an informed insider perspective by threading the struggles from the colonial era to the present day and the role it has played in agitating for social justice. My story brings to view the past history of this informal settlement in the heart of Nairobi, the present struggle and the promising future through community organizing.

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  • Mau Mau From Within

    Mau Mau From Within: The Story of the Kenya Land and Freedom Army

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    Mau Mau From Within: The Story of the Kenya Land and Freedom Army

    The inside story of the struggles of the Kenya Land and Freedom Army, referred to by British colonialism as the ‘Mau Mau rebellion’, is little known today. The autobiographical material written by Karari Njama (a senior leader in the Mau Mau hierarchy) and compiled by Donald L. Barnett was first published by Monthly Review Press in 1966 as Mau Mau From Within: An Analysis of Kenya’s Peasant Revolt. It was reprinted in 1970; it has remained out of print for many years. As the late Basil Davidson put it in his review of the first edition: “Njama writes of the forest leaders’ efforts to overcome dissension, to evolve effective tactics, to keep discipline, mete out justice … and to teach men how to survive in those merciless forests. His narrative is crowded with excitement. Those who know much of Africa and those who know little will alike find it compulsive reading. Some 10,000 Africans died fighting in those years . Here, in the harsh detail of everyday experience, are the reasons why.”

    The book is an extraordinary story of courage, passion, heroism, combined with recounting of colonial terror, brutality and betrayal. It is a story of how the very idea of being ‘Kenyan’ was intimately linked to the idea of freedom, a connection that was destroyed not only by the firepower of the British, but also by those who collaborated and established themselves as the beneficiaries of neocolonial rule. Disconnecting notions of freedom from identity left only a caricature that rapidly descended into tribalism and ethnicity.

    This momentous story of the struggle for freedom described here is relevant not only for a new generation of Kenyans but also for all those engaged in emancipatory struggles internationally. For so long as the experiences arising from the struggles described in this book are perceived as merely ‘African’ or ‘Kenyan’, it is not possible to fully grasp the contributions they have made to the struggle for a universalist humanity.

    What is recounted in this publication is more than an ‘analysis of a peasant revolt’. It is, above all, a history of the Kenya Land and Freedom Army. As Ngūgī wa Thiong’o points out in his Preface to this new edition, ‘we don’t have to use the vocabulary of the colonial to describe our struggles.’ We were tempted to rename the book ‘Kenya Land and Freedom Army from Within.’ But because the original title has wide recognition, and one of the characteristics of movements of the oppressed is to appropriate derogatory terms

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  • Memoirs of a Woman Survivor of the First Year of the Gaza Holocaust

    Memoirs of a Woman Survivor of the First Year of the Gaza Holocaust

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    Memoirs of a Woman Survivor of the First Year of the Gaza Holocaust

    These memoirs bear witness to the harrowing reality of survival during the devastating war on Gaza. Through vivid personal narratives, they capture the daily struggle for existence—the scarcity of food and water, the constant threat of bombardment, and the profound psychological trauma. Yet, they delve far deeper than mere physical survival, exploring the profound wounds of displacement: the heartbreak of leaving behind a home, a street, a neighborhood, and the irreplaceable fragments of a life forever shattered.

    The pages reveal families huddled in schools-turned-shelters, sharing morsels of bread and whispering prayers for a safe dawn. This collection is both a testament and an act of resistance. It refuses to let the world reduce human beings to mere statistics, insisting instead on honoring every story, every face, and every name. It bears witness not only to the destruction but also to the unbroken spirit of a people determined to live, dream, and rise again.

    While rooted in immense suffering, these narratives are also profound meditations on dignity, love, and an unshakable will to persevere. At once personal and collective, they amplify the voices of a generation too often silenced by conflict, posing urgent questions about justice, memory, and the future. They ensure these essential stories are never buried beneath rubble or lost to cold statistics.

    In the midst of fire and fear, these words declare: “We are still here. We remember.” This act of testimony—to feel, to survive, and to hold onto love when the world offers none—becomes the most honest act of living. Through these pages, the reader is invited not only into a world of unimaginable hardship but also into the profound depths of human endurance, the richness of Arab culture, and the unwavering faith that guides a people forward.

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  • Mental Health and Human Rights in Palestine
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    Mental Health and Human Rights in Palestine

    This is a biography of the life of Dr Eyad El Sarraj, Gaza’s pioneering psychiatrist and founder of the Gaza Community Mental Healthcare Programme, written by his son, Wasseem El Sarraj. It is also a history of Palestine with a focus on Gaza. Eyad’s life was intimately intertwined with Palestine’s struggles so his choices and reactions reflected many of the major historical moments of the last 70 years. The book is an effort to provide a perspective on how the forces around him impacted his life, and how he took control of what he could achieve in an intractable situation. The book is interspersed with Wasseem’s own reflections as a mixed-race Palestinian, and as someone who has lived under occupation in Gaza.

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  • Mobilités, circulations et frontières

    Mobilités, circulations et frontières

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    Mobilités, circulations et frontières

    Ce livre est un apport précieux pour demander à changer de focale et de perspective au sujet des migrations à l’intérieur du continent africain. Celles-ci sont bien plus importantes quan- titativement, mais aussi économiquement et historiquement, que les migrations de l’Afrique vers l’Europe. Elles sont beaucoup plus silencieuses et infiniment moins étudiées que celles du Sud vers le Nord. Ces migrations sont vitales, tant pour les pays de départ que pour ceux d’arrivée. Ainsi, des millions de jeunes partent chaque année pour les pays de la côte, et cela sans susciter les mêmes résistances, fantasmes et peurs qu’en Europe.

    Cet ouvrage a le grand mérite d’intégrer les migrations dans la perspective plus large des mobilités, puis d’en examiner les liens avec le développement. Il est rédigé par de jeunes chercheurs africains, qui produisent à partir de leurs terrains spécifiques des analyses à valeur générale sur les sociétés contemporaines. Ils contribuent ainsi au renouvellement des sciences sociales à partir des pays africains.


    On peut en revanche souligner que l’ouvrage a relevé un défi important : celui d’éclairer à la fois les dynamiques de l’expérience migratoire, des trajectoires suivies par les migrants et des espaces migratoires à l’intérieur de l’Afrique. — Sylvie Ayimpam, « Mobilités, circulations et frontières. Migrations, mobilités et développement en Afrique », Anthropologie & développement [En ligne], 51 | 2020, mis en ligne le 01 décembre 2020, consulté le 23 février 2021. URL : http://journals.openedition.org/anthropodev/1068 ; DOI : https://doi.org/10.4000/anthropodev.1068

    These companion volumes are refreshing because they introduce us to many less well- known instances which amply illustrate just how mobile African populations really are at the regional, intra-regional and global scales. Paul NUGENT, University of Edinburgh (United Kingdom)

    Un ouvrage d’une grande actualité qui aborde la question des migrations sous un angle radicalement nouveau et original : l’articulation dynamique entre la migration, la mobilité et le développement en Afrique de l’Ouest. Ces deux volumes bilingues renouvellent le débat sur les migrations : de quoi faire réfléchir ensemble l’Afrique et l’Europe.Marie-Caroline SAGLIO-YATZIMIRSKY, INALCO, CESSMA Paris (France)

    Christian Bouquet, « Quelques éclairages nouveaux sur les migrations africaines », EspacesTemps.net [En ligne], Books, 2020 | Mis en ligne le 20 November 2020, consulté le 20.11.2020. URL : https://www.espacestemps.net/en/articles/quelques-eclairages-nouveaux-sur-les-migrations-africaines/ ; DOI : 10.26151/esapcestemps.net-jc2a-6b03

    Avec la participation de Naluwembe BINAISSA, Alimou DIALLO, Nyalo Barkissa DRABO, Sylvester KOHOL, A. Aziz MOSSI, Loppa NGASSOU, Lawrence Rafaih OKELLO, Mutiat Titilope OLADEJO, Zakaria SORÉ, Astadjam YAOUBA et Irissa ZIDNABA.

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