Daraja Press has a collaboration with Zand Graphics in Kenya to publish Daraja Press titles in East Africa.

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  • Life Histories from the Revolution: Three militants from the Kenya Land and Freedom Army tell their stories

    In the early 1970s, Donald Barnett — who worked with Karari Njama to produce Mau Mau From Within (published by Daraja Press) — also worked with three militants of the Kenya Land and Freedom Army to enable them to tell the story of their experience in fighting for freedom and against British colonialism. These rarely acknowledged militants were Karigo Muchai, Ngugi Kabiru and Mohamed Mathu. Their stories were published in 1973 by LSM Information Center (Richmond, British Columbia, Canada) as part of a series entitled Life Histories of the Revolution, as The Hardcore: The Story of Karigo Muchai; The Man in the Middle by Ngugi Kabiru; and The Urban Guerrilla by Mohamed Mathu.

    As part of its mission of Nurturing reflection, sheltering hope and inspiring audacity, Daraja Press is please to republish the three booklets as a book that will help a new generation of activists — Kenyan and international — reflect on a history that might inspire audacious struggles to continue the struggle for freedom that was the goal of the Kenya Land and Freedom Army.

    Donald Barnett wrote the foreword to each of the booklets as follows:

    One of our objectives in launching this series of LIFE HISTORIES FROM THE REVOLUTION is to provide a medium through which individual members of these classes-in-motion within the revolution can speak. We also believe it important that they be heard by those of us who comprise imperialism’s privileged and literate metropolitan minority. Their recounted lives throw our own into sharp relief, while at the same time they offer us fresh perspectives on the processes of repression and revolution from a unique vantage point: from below. Their life stories provide us with a window into the qualitative—as distinct from the merely statistical and quantitative—aspects of class conflict, thus enabling us to better understand and weigh the various factors at work in transforming oppressed masses into revolutionary classes. Again, their remembered life experiences can provide us with significant insights into the dialectical relationships between material and subjective conditions which shape the revolutionary situation, embrace the revolutionary transformation of individuals and classes alike, and move humanity forward toward a new international social formation.

    Not all of the individuals whose life histories are included in this series are illiterate peasants or workers. Some are educated defectors from petty bourgeois classes who have joined the revolution and identified their interests with those of the oppressed masses in a very concrete way. They constitute a very important part of the revolutionary vanguard—i.e., the middle cadres who articulate the relationship between leadership and base, who carry forward the military and civilian programs in day-to-day contact with the armed militants and popular masses. The selfless dedication, integrity, comportment and skill of the middle cadres is an essential ingredient within any successful revolutionary process.

    The life histories in this series have been recorded and prepared as historical documents from the revolutionary struggles of our time. The techniques and methods employed at each stage of the process, from initial contact to final editing, have therefore been chosen or fashioned with the purpose of guaranteeing the authenticity and integrity of the life history concerned. These stories, then, to the best of our ability to make them so, constitute a body of data and testimony as revealed by a few of those history-makers normally condemned to silence while others speak on their behalf.

    We would like to express our thanks to Ole Gjersta, Steve Goldfield and others involved in the LSM Information Centre for making these booklets available.

  • Racism, Capitalism, and COVID-19 Pandemic

    The COVID-19 pandemic has brought into sharp relief the deep structural problems affecting nonwhite racialized workers in the core and periphery. Yet, many social scientific analyses of the global political economy, at least in the pre-COVID era, are race neutral or willfully indifferent to the persistent racial pattern of global inequalities. This piece seeks to understand how the unremitting super-exploitation of Black and other nonwhite racialized labor in the core and the periphery persisted throughout the COVID-19 crisis through the lens of Black radical scholarship on racism and capitalism. It historicizes the pandemic within the long arc of racist capitalist labor super-exploitation at the birth of capitalism and in its subsequent unfolding. It also shows the mechanisms by which COVID-19 has exacerbated the already existing, structural racial and colonial inequalities that undergird the global economy. White capital and European and North American states have deemed Black and other nonwhite racialized labor “essential” to maintaining profits and called upon these workers both within North America and Europe and in the global periphery to ensure continued production and profits in almost every realm. These workers were seen as essential but expendable; compelling them to continue laboring during the deadly pandemic increased the precarity and danger they faced and exacerbated racial and economic inequalities both within and between countries. At the same time, neoliberal racist states are further marginalizing these very workers by excluding them from much needed social protections to cope with the impacts of COVID-19 on their health, income, and overall well-being. The piece also illuminates why, despite the dire social and economic conditions threatening the lives and livelihoods of workers writ large, white workers continue to refuse to join a multiracial antiracist movement for liberation from imperial and racial capitalist exploitation. The author ends by reflecting on what it means to “return to normal” within the architecture of racial capitalism and the pursuit of a different path to justice and freedom.

    See also our interview with Zophia Edwards and David Austin.

  • Kenyan Organic Intellectuals Reflect on the Legacy of Pio Gama Pinto

    Pio Gama Pinto has long been the ‘unsung martyr ‘ in Kenya’s revolutionary history. It is a real mark of the consciousness of the new generation of organic intellectuals from the social justice centres that they chose to read, discuss, critique, and write about Pinto. A must read! —Dr. Willy Mutunga, Chief Justice & President of Supreme Court, Republic of Kenya, 2011-2016

    I am inspired by reading your thoughts. Pio has shown you how: Constancy in your ideals.
    Perseverance in your actions. Use every opportunity to further justice. Use every opportunity to subvert injustice.
Speak out. Always place the Alternative before the people. Find what is already available, small or big, to further social justice.
Much is already in the Constitution and laws. Enforce it. Pio created political space from blank walls and barbed wire. 
Finishing your book, I felt renewed. I thank you.
    Pheroze Nowrojee, Senior Counsel, author of Pio Gama Pinto, Patriot for Social Justice (2007).


    This booklet on Pio Gama Pinto has been produced in the tradition of ‘looking back, in order to move forward’ to not only salvage history but also to use it as a mirror to reflect on the current political, economic and social conditions in Kenya. The essays, dubbed reflections, that appear in the booklet are a product of the efforts and dedication of young women and men under the banner of the ‘Organic Intellectuals Network’ in Kenya. We use the concept of ‘organic intellecutal’ as developed by Antonio Gramsci.

    Members of the Organic Intellectual Network selected the book Pio Gama Pinto: Kenya’s Unsung Martyr 1927-1965 by Shiraz Durrani (Vita Books, 2018) as a basis for discussion for celebrating and remembering the life of Pio Gama Pinto, Kenya first Martyr, a dedicated and selfless individual in the struggle for freedom in Kenya. Pinto has not been fully appreciated and recognized for his efforts in the fight for independence and post-independence struggles that were characterized by ideological confrontation between capitalism and socialism. Each of the 14 participants in the discussions were asked to write their reflections on what they had learned, based on their daily struggles as activists, students and revolutionary community organizers in their communities. These discussions were accompanied by several activities at the beginning of 2021 to remember Pio Gama Pinto on the 56th anniversary of his assassination in 1965. These activities included reflections at his memorial grave and the production of a Pio Gama Pinto podcast.

    The short book aims at retrieving and providing a genuine national direction for the struggles of Kenyans based on historical clarity devoid of any obscurity and distortion. It is our hope that these simplified reflections will introduce Pio Gama Pinto and socialism to the Kenyan people and across the world.

  • Undaunted: Stories of Freedom in a Shackled Society

    ….to free oneself or assist in liberating others involves taking risks, being suspicious of the status quo, leaving the safety of the shore and launching out into the deep and the unknown. This is a very lonely calling too as one immerses oneself into the whole of reality with courage to confront and listen. Yet, the calling is not to be the liberator of the oppressed but to make a commitment to fight alongside them, as Paulo Freire wrote in Pedagogy of the Oppressed. — Fr Gabriel Dolan

    From his work in Turkana, Kitale, Kapenguria and Mombasa, Father Gabriel reminds us that true transformative change comes from the people themselves, from the bottom up. This is a challenge that the social justice/human rights practitioners must internalize and the sooner the better. The idea of being the “voice of the voiceless” must transform to facilitating, encouraging and giving space to those who suffer the indignities of injustice, violence, poverty and repression. Indeed, one of the most significant tasks for the human rights community is to devolve away from Nairobi, in real, practical, and substantive ways.

    It is not easy for a white man, with all the attendant privileges that brings, to become an integral part of the struggle for pro-poor transformative change in Kenya, and be subject to arrest, harassment, and repression. For those who read these memoirs, please circulate them to everyone you know. Translate them, read them in the mosques, churches and under trees so that Kenyans can get a sense of where we have come from, what we should avoid, and what it takes to make some gains that benefit the majority of our people. — Maina Kiai

    This book is published by Zand Graphics Ltd (Kenya) in association with Daraja Press.

    CAD $ 20.00
  • Politics, Democratization and Academia in Uganda: The Case of Makerere University

     

    The value of this brilliant, thoroughly researched, and vigorously written book extends far beyond Makerere University and the case study of its academic union that is a central feature. The authors raise questions applicable to universities worldwide: the meaning of “democracy” for members of the academy, the relationship of the university to government, and the responsibility of academics and the media to the society that they ostensibly serve. Makerere’s failure to advance gender equity is the main focus of one chapter and a leitmotif in several others. A probing and sometimes personal analysis of the Law School, with which all the authors are associated, complements its contribution to the cause of democracy in Uganda. At once reflective and challenging, the authors invite further exploration by academics and policy-makers around the world.
    Carol Sicherman author of Becoming an African University: Makerere, 1922-2000 (2005), Professor Emerita, Lehman College, City University of New York

    Penned by brilliant legal academics, this anthology about that African academic giant—Makerere University—takes the reader on a fascinat- ing and engaging journey about the history of the organizational expression of African intellectuals and their links to the democratic struggles in Uganda. Arguably the best text on academia I have read in a long time, the book provides a deeply examined and superbly chronicled account of the manner in which Makerere University has been a thorn in the side of successive dictatorial governments, while also unpacking the warts that threaten to blight the academy; simply magnificent!
    Dr. Willy Mutunga, Chief Justice & President of Supreme Court, Republic of Kenya, 2011-2016

    This is a very valuable and a timely contribution to our understanding of sites of struggle in African countries. It focuses on Makerere University as a site of struggle for democratisation. The authors have done a marvellous job. If the sister universities of Dar es Salaam and Nairobi were to produce studies, we would have a veritable trilogy of struggles at our universities in East Africa.
    — Issa G Shivji, Professor Emeritus of Public Law & First Julius Nyerere Professor of Pan-African Studies, University of Dar es Salaam, Tanzania

    Alma mater to presidents, public intellectuals and pundits of all disciplines, Makerere University has attracted considerable scholarly and popular attention, both in respect of its prominence and achievements, as well as with regard to its failures and foibles.  As the oldest (and arguably best-known) university in Uganda and the wider eastern and central Africa region, Makerere looms large in the history of higher education on the continent.

    This book explores the relationship between a public university of unique historical importance and the contestations over democratization that have taken place both within campus and beyond.  It is pivoted around the late-20th century struggles by university staff and students for improved living conditions against the backdrop of the early programs of structural adjustment and economic reform pursued by the National Resistance Army/Movement (NRA/M) government adopted soon after taking power in 1986.

    Although seemingly introverted in focus, in many respects these efforts represented the earliest forms of political resistance against a regime of governance that promised a great deal, but disappointingly delivered considerably less.  Collectively, the chapters demonstrate that there is neither a single narrative nor a textbook formula about the relationship between the academy and democratic struggles.  Instead of forcing an unsupported and false consensus on the definitive role of Academia in politics, the book seeks to stimulate a robust debate on the subject.

     


    CONTENTS

    Preface by Hon. Justice Solomy Balungi Bossa

    1. Introduction: The Academy and Political Struggle in Uganda J. Oloka-Onyango
    2. The Role of Academia in the Democratization Process Benson Tusasirwe
    3. For whom doth the Academic bell really toll? Unpacking the engagement of Makerere University Academic Staff Association (MUASA) in Uganda’s Democratization struggles Maria Nassali
    4. Intellectuals and the Fourth Estate: Analyzing the Coverage of Makerere University Academic Staff Association (MUASA) in the Ugandan Media (1989-2020) Ivan Okuda
    5. Between Activism and “Hooliganism”: Civic Engagement and Democratic Struggles in Makerere University Students Guild Dan Ngabirano
    6. Juggling the Personal and the Political: The Case of Female Academics at Makerere University Sylvia Tamale
    7. Contending with the past and building for the future? The Paradoxical contribution of Makerere University School of Law to dictatorship and democratization in Uganda Busingye Kabumba
    8. Conclusion: The Political Economy of University Education: Revisiting democratic alternatives for Makerere and Uganda Frederick W. Jjuuko

    Contributing Authors

  • Revolutionary Hope vs Free-Market Fantasies: Keeping the Southern Africa Liberation Struggle Alive – Theory, Practice, Context

     


    This is not a book to rush through, but one to savor as one would a fine wine.  The relevance of the analyses goes far beyond Southern Africa, and beyond Africa, but leads one to consider the dimensions and challenges faced by a 21st century emancipatory project.—Bill Fletcher, Jr., trade union activist and co-editor of Claim No Easy Victories: The Legacy  of Amilcar Cabral.

    A tour de force from a scholar who exemplifies the value of praxis, in this volume John Saul encourages us as always to face grim realities while inspiring us to hope. Also: a cracking good read! — Shireen Hassim, Canada Research Chair, Carleton University, Ottawa, Canada. She is author of Women’s organizations and democracy in South Africa: Contesting authority.

    Both detailed and illuminating, this is a theoretically and historically grounded work from a veteran Marxist scholar on the major challenges facing the struggle for the genuine liberation of Africa. — Karim F Hirji, Tanzanian professor and scholar-activist, author of Under-Education in Africa.

    In his careful re-historicizing of so many political personalities and movements, past and present, John Saul has again demonstrated the essence of his prodigious career: more than six decades of a deeply reflected life of public intellectual activism and committed and brilliant Africanist scholarship. — Pablo Idahosa, Professor of African Studies and International Development Studies, York University, author of The Populist Dimension to African Political Thought: Frantz Fanon, Amilcar Cabral, Julius Nyerere


    John S. Saul, born and first educated in Toronto, Canada, moved to Tanzania almost sixty years ago and, since then, has also taught in Mozambique and South Africa as well as back in Canada at York University. In Tanzania, he discovered the centrality of the war for freedom from white rule and global capitalist dictate then taking shape further south – in Mozambique, Angola, Zimbabwe, Namibia and South Africa. Both his scholarly interest and his activist bent drew him to support and to seek to better understand the struggles in these nations-in-the-making, a political choice that now culminates in a final trilogy of books under the general title, The Rethinking Southern African Liberation Trilogy. The first volume of this trilogy, On Building a Social Movement: The North American Campaign for Southern African Liberation Revisited, was published by Africa World Press / Fernwood Books (2017). The present book is the second in that trilogy, with a third volume entitled Class, Race and the Thirty Years War for Southern African Liberation – A History set to conclude his work to be published by Cambridge University Press in 2022.

    Here, Saul’s extended first chapter lays out the broad premises of the thinking that has guided his endeavours, ideas that takes the core reality of economic production and exploitation centrally but that are alive to the tangible impact on outcomes of a wide range of other social realities, including class, race, gender, sexuality, nationalism, the environment, politics and the state. A second section covers the essential unity of theory and political practice that underpins Saul’s findings. And a third and final section paints illuminating pictures of some core aspects of the diverse regional contexts — sites of both recolonization and continuing struggle, and all contexts whose trajectories will be further explored in his forthcoming third volume.

  • Social Media and Capitalist Accumulation

    There have been numerous studies done on social media or communication in general. However, most of these studies have neglected a recent and critical element of social media- Social Media Commerce. The present book is one of the first books to focus strictly and solely upon this phenomenon of social accumulation of profits through promoting commercial activities on social media. In this regard, the book presents itself to be a pioneering study within Digital Capitalism Studies.

    The introduction will lay out the basics of how communication is being used by capitalism to further oppression and exploitation. It will primarily talk about digital capitalism and the relationship which digital capitalism shares with labour within the society. The introduction will provide a basic framework within which the subsequent chapters can be located. Some of the concepts and ideas which will be highlighted in the introduction are:

    1. Digital Capitalism
    2. Usage of Communication as a means of production
    3. Societal Alienation within digital capitalism
    4. The element of “Accumulation” within digital capitalism and its importance within capitalism.

    The introduction will also provide an overview of Marxist-Humanist theory along with a brief history of its formation. The chapter will initially highlight some of the aspects of the work of Raya Dunayevskaya, the pioneer of the Marxist-Humanist theory. Taking cue from that, the chapter will then mainly discuss Henri Lefebvre, Herbert Marcuse and Erich Fromm, especially the aspects of their work relevant to current book. The chapter will also point out theoretical advances made by contemporary Marxist-Humanists like Kevin Anderson and Peter Hudis.

    The first chapter looks at the element of social media commerce in general. It will, at first, explain the fundamental aspects of “Social Media Commerce” and its differences with other modes of digital commercial activities such as e-commerce websites and used-goods-digital storefronts. It will present a chronological description of the evolution of social media commerce, specifically ‘Facebook marketplace’. The chapter will explore the political economic perspective of this mode of commerce and its intersections with the revenue model based on targeted advertisements. The chapter will introduce some of the central concepts used in the book, namely:

    1. Social Media Commerce
    2. Real Subsumption
    3. Social Media as a techno-social system

    The second chapter will emphasise the theory of ‘property’. It will highlight the various theories regarding how property has been conceptualised.

    This chapter will lay out the differences between personal and private property within capitalist social structures. The chapter will take references primarily from Marx’s Capital (All 3 Volumes) along with some of Engels’ works. In addition, the chapter will also provide an overview of the anarchist idea of property, mainly focusing on Proudhon and his debate with Marx and Engels. The final section of this chapter will also outline a theory of ‘digital and information’ property, which will be engaged with in details

    The third chapter will focus on the usage of social media commerce within the Global North, primarily focusing on the study conducted by the author in Aotearoa New Zealand. The chapter will talk about how social crisis and human needs play a part in making these practices popular within the non-capitalist classes. Apart from the general results of the study which has used volunteer sampling and in-depth interviews to gather the qualitative data, two detailed accounts of social media commercial sellers will also be included. One of the two subjects of the study is an immigrant from the east, which will aid in establishing the relationship between race and social media commerce.

    The chapter will emphasise the concept of “Property” within capitalism and the relationship between personal and private property from a political economic perspective. The chapter will analyse the relationship between these digital platforms and the other tangible methods of profit accumulation within capitalist and semi-capitalist economies. Finally, the chapter will put forward how under real subsumption, contemporary capitalism has transformed itself by inventing new modes of accumulation, which hinge upon dissolving the differences between personal and private property holdings.

    The final pre-conclusive chapter attempts to provide an overview of how accumulation proceeds through social media within the Global South. This chapter will be primarily based on the study conducted by the author within the city of Hyderabad in India, with questions similar to those used in the case of the Global North. This chapter will emphasise upon the concept of “freedom” from a Hegelian-Marxist perspective and its manipulation within social media commerce by capitalism. The methodology adopted for the chapter will remain same as that of the previous chapter, i.e., volunteer sampling along with in-depth interviews, a rationale for which will be provided.

    The chapter will analyse, or rather evaluate, the various elements of socio-economic crisis and human needs, as laid out in the previous chapter, within the context of the Global South. In doing so, this chapter will present a comparative analysis of social media commerce and its associated processes within the Global North and the Global South. The chapter will emphasise the various aspects of social structures, which play a pivotal role within capitalist accumulation processes. Specifically speaking, the third chapter will be about creating an intellectual dialogue between the Global North and the Global South, in terms of the relevance and usage of social media commerce by capitalism in both the contexts.

    The conclusion will start with putting forward the importance of digital spaces within the general social space. Taking cue from this, the conclusion will talk about how abject alienation within the social spaces renders the alienation within these digital spaces invisible. The chapter will mainly focus on the perspectives developed by Raya Dunayevskaya and Henri Lefebvre, in putting forward a Marxist-Humanist account of contemporary capitalist exploitation within digital capitalism. The conclusion will bring out the importance of human subjectivity in addressing the questions of capitalist exploitation.

    The conclusion will also focus on the factors of the successes of models like AIRBNB, in the Global North, and Oyo Rooms, in India. By doing so the conclusion will present a causal relationship between social alienation and the success of these models of capitalist exploitation. At the end, the conclusion will proceed towards analysing the usage of established communicative networks by capitalism to exploit the working class both digitally and physically, and the need of addressing this mode of exploitation from a Marxist-Humanist perspective, which takes an adequate cognisance of both human subjectivity and political economy.


    Table of Contents

    Introduction: Marxist-Humanist Theory

    Chapter 1 Social Media and the Commerce Therein

    Chapter 2 The Theory of Property

    Chapter 3 Accumulation in the Global North

    Chapter 4 Accumulation in the Global South

    Conclusion: Marxist-Humanist Approach to the Issue

    Notes

    Appendices

    Bibliography

  • Fanon Today: Reason and Revolt of the Wretched of the Earth

     


    This monumental compendium of cosmopolitical provocations and decolonial insights does more than just correct the misreadings that have threatened recently to engulf and mystify Fanon’s work. These exhilarating essays and commentaries put his incendiary contribution back where it belongs: in the insurgent speculations and reconstructive efforts of creative thinkers struggling to transform the imperiled predicament of our planet. —Paul Gilroy, founding Director of the Sarah Parker Remond Centre for the Study of Race and Racism at University College London

    *

    This is a wonderful book. It succeeds in extracting Fanon’s thought (the Wretched/Damned of the Earth in particular) from the realms of academia, Cultural Studies and Afropessimism and to locate it squarely where it originally belonged: within the domain of political practice, outside of which it makes very little sense. In academic reading, one remains a prisoner of the limits of the text itself; in a political reading, the text becomes a vehicle for addressing the problems raised by active militancy. Gibson has succeeded in bringing together an international array of brilliant contributors who all prove to be eloquent witnesses to the continued relevance of Fanonian concepts—such as the Manichean character of (neo)colonialism and racism, the corrupt nature of the so-called ‘national bourgeoisie’ and the continued relevance of ‘national consciousness’—in the contemporary expanded reproduction of racial capitalism on a world scale. What is particularly fascinating is the way in which intense studies of Fanon’s writings within the United States carceral system and South African informal settlements among other locations have enabled the production of political thought that takes Fanonian dialectical categories beyond their original subjective context, into concrete political practices combining the necessary experiences of particular struggles with conceptions of universal freedom. This is a militant work for militant readers. —Michael Neocosmos, Emeritus Professor in Humanities, Rhodes University, South Africa.

    *

    There is not one time, not one aspect of the world’s experience, that does not give credence to Fanon’s precepts. Our collective human history has taught us that the human  is bound to face attempts to crush her or his integrity, to condemn them to despicable exploitation, treacherous oppression. It is in the very nature of that experience that we have learned how Fanon shall never die. For his precepts and action remain always universally relevant. This is also what Fanon Today affirms. The book is fundamentally relevant and useful. It reminds us that in the face of exploitation and repression, the human and the humanist will always find ways to combat those. Dense and eclectic, strategically thought out and organized, critically stimulating, this book is as incisive as it is compelling. —Hanétha Véte-Congolo, President of the Caribbean Philosophical Association

    *

    In this collective labor of love of the here and the now, voices of the damned—that pathologized, incarcerated, and evicted majority of the world’s population—rise! From Algeria to Brazil, Ireland to Kenya, Palestine to Portugal, South Africa to Trinidad and beyond, they are breathing life into and actively humanizing our precious and oh-so-fragile earth. Meeting brutal structural violence with the courageous construction of democratizing institutions that nurture mental health, well-being, and solidarity, Fanonian praxis emerges in each chapter. Evincing a thoughtful agency that questions everything, the volume forges new relations spanning generations and locales. Through it, sixty years since the publication of Les damnés de la terre, Fanon’s insights reach out to us, beckoning us to carry on the tireless work of building a world of the “we.” —Jane Anna Gordon, author of Statelessness and Contemporary Enslavement

    *

    Coming out of the pandemic, the greatest challenge is how we express our anger, how we make it a digna rabia, a “dignified rage”, as the Zapatistas say. Fanon must be part of the answer. This magnificent collection of essays helps us to focus our minds on that challenge, to direct our anger to the task of making a different world. An important book, an exciting book. —John Holloway, author of We are the Crisis of Capital: A John Holloway Reader

    *

    Fanon Today: Reason and Revolt of the Wretched of the Earth, edited and cordinated by Nigel C Gibson, gives the opportunity to several intellectuals and activists with different backgrounds from Brazil to Algeria, from Pakistan to South Africa, to tell how the struggle against injustice and racism inscribe itself into the continuity of the Fanonian visionary legacy. Not to be missed!  —Hassane Mezine, Photographer, Film Director of Fanon hier, aujourd’hui

    *

    This is an indispensable book. It brings together many among the overlooked communities for whom Fanon actually wrote—the dispossessed, the downtrodden, the organic voices rising from the depths of misery on the verge of despair. What better way to commemorate the six decades since the publication of Les damnés de la terre than to remind readers of that great work that the people in solidarity with whom its ideas were generated not only speak but also write? Read and learn from these voices as, in those proverbial revolutionary words, the struggle continues. —Lewis R. Gordon, author of Freedom, Justice, and Decolonization

    *

    In Fanon Today, Nigel Gibson brings to life the Fanonian project of exploring the implications of radical theory in contemporary sites of struggles. This groundbreaking book commemorates the 60th anniversary of the Wretched of the Earth by exploring its significance in the work of intellectuals and organizers active in radical social movements.  Fanon Today is a timely book about the turbulent present and its connections to the long history of racial capitalism.  It is a landmark addition to the field of Fanonian studies and an absolutely necessary reading for anyone interested in decolonial thought and social movements. —Yasser Munif, author, The Syrian Revolution: Between the Politics of Life and the Geopolitics of Death

    *

    Fanon Today does not just bring Fanon into the immediate present, it also restores Fanon as a thinker of praxis, of organisation and struggle. There are a growing number of attempts to retrieve Fanon’s thought from its immediate historical context and put it to work in the present. But there are very few that show much interest in the fact that most of Fanon’s work was produced and grounded within struggle, within popular struggle. In keeping with Fanon’s own internationalism his thought is brought into struggles in Palestine, Pakistan, Ireland, South Africa, Kenya, the prisons in the United States and more. The worldliness of the work gathered here speaks, implicitly but lucidly, to the spirit of a thinker who was, always, in motion towards the world. Edited by Nigel Gibson, a leading Fanon scholar, including work by a group of exciting younger thinkers, and graced by a contribution from Ato Sekyi-Otu, also one of the best Fanon scholars, and a singular philosophical presence in the examination of the contemporary African condition, the book has real intellectual heft. It is essential reading for anyone who aims to engage Fanon as a comrade in struggle rather than solely as an interlocutor in more isolated and abstracted forms of academic theorizing. — Richard Pithouse, Editor, New Frame and author of Being Human After 1492


    Edited by Nigel C Gibson

    Frantz Fanon died sixty years ago in December 1961. In less than a decade, from 1952 to 1961, he wrote three books (Black Skin White Masks, (1952), A Dying Colonialism (1959) and The Wretched of the Earth (1961)) that have become recognized as classics of decolonization. After nearly four years working at Blida-Joinville Psychiatric Hospital in colonial Algeria, he officially joined the Front de Liberation Nationale (FLN) and began working full-time for the Algerian revolution while continuing his work as a psychiatrist in Tunis, where he opened a day hospital in 1958. Later, he became part of the Provisional Algerian Government (GPRA) as Ambassador to Ghana and represented the GPRA across West and North Africa.

    The Wretched of the Earth reflected his ongoing philosophy about liberation. What would become “The Pitfalls of National Consciousness” was presented to the National Liberation Army at Ghardimao on the Algerian-Tunisian border. Notes from psychiatric cases, as well as his critique of the Algeria school of ethnopsychiatry, would be reframed in the chapter, “Colonial Wars and Mental Disorders,” and his presentation at The Congress of Black Writers and Artists conference in Rome was included in his chapter “On National Culture.” The presentation opened with the words, “each generation must discover its mission, fulfill it or betray it.”

    If these words are but one expression of the Fanonian measure, then the ideas this book offers revolve around the importance of Fanon thought to the various peoples and cultures being subjugated by colonialization. How can Fanon help them in their quest to be free from subjugation? Alongside the courage of all those participating in these movements, counter-revolution, most brutally seen in its almost permanent state in Syria, aided by global and regional powers, demands a real reckoning.

    Fanon was one of the first theorists of the anticolonial revolution to warn that the counter-revolution was not simply external. It is importantly internal and often aided by neo-colonial forces. Fanon found that one of the greatest weaknesses of anticolonial movements was their failure to consider, let alone create, a genuinely decolonized society, because they lacked an explicit revolutionary-humanist philosophy grounded in the experience of the masses. The tragedy of the anticolonial struggles, Fanon argues, is framed by the macro-political outlooks of the anticolonial movement leaders, and by the intellectuals who fetishize political power and see taking over the colonial apparatus as their prize. Fanon’s insights have proved essential to our understanding of the failure of countless anticolonial struggles. From our present retrogressive reality, this book demands that we recast our vision and ask: What might this generation of intellectual revolutionaries and social movements ask of Fanon, and what might have Fanon asked of them?

    If we wish to move forward, everything, Fanon writes in The Wretched, needs to be thought out again, and new beginnings should be fashioned in line with those caught up in local struggles. This return to the people is by no means transparent, Fanon warns, because demoralization has been buried deep by years of colonization. He insists that “the sense of time must no longer be that of the moment or the next harvest but rather that of the rest of the world.”  Fanon’s sharp critique of the wreckage wrought in the name of humanity does not tempt him to reject ideas of humanism as the master’s tools; rather, his quest, “new humanism,” is evoked throughout his work and makes especially relevant arguments for radical activists who are committed to promoting social change, dignity and equality.

    Sixty years is a long time in the afterlife of any thinker, and for Fanon, who was for many years dismissed not only as a humanist and advocate of violence but also as simply passé, the veracity and indeed recent popularity of his thought has been reflected in both the new editions and translations of his work. This collection will further develop some of the latest thinking on Fanon by asking questions from another standpoint—as Fanon called it, the “rationality of revolt.” Fanon reminds us in The Wretched of the Earth that the anticolonial intellectuals, enamoured with state politics and state power as the object of politics, often deny these movements any traction. At best, popular revolts are viewed as supporters for elitist plans, so, as Fanon puts it, any criticisms become quickly silenced. What unites the attitudes of some left critics, as well as those of local and state governments, is the idea that the poor cannot speak for themselves; indeed, when they speak out they must be speaking for other interests and forces. The nationalist intellectuals, Fanon argues, is incapable of rationalizing popular praxis because of their “incapacity to attribute it any reason” (2004: 97).  This idea is essential to Fanon’s critique in The Wretched of the Earth, as he emphasizes a dialectical relationship between thought and activity. This is the essence of what I have called “Fanonian practices.” In Fanonian Practices in South Africa: From Steve Biko to Abahlali baseMjondolo I argued that just as revolutionary thought and the development of new concepts in conversation with Fanon, such as Black Consciousness in South Africa, can give radical action its direction, mass movements, often from outside of the realm of the political give direction to radical theoreticians. The engagements with Fanon in Fanon Today: The Revolt and Reason of the Wretched of the Earth begins from these spaces—by shifting the geography of reason to the revolt of the discounted and marginalized. This collection will ask and answer the question: How can Fanon help think through and understand the myriad global crises we confront?


    Table of Contents

    Introduction: The Rising of the Damned

    PART I. FANONIAN MILITANTS

    1. The Particular Lived Experience of the Black in Portugal
    Flavio Zenun Almada

    2. Black Mind in Motion
    Gene Reid

    3. Setting Afoot of a New People: Prison Intellectuals, New Afrikan Communism and the Making of Meditations on Frantz Fanon’s Wretched of the Earth
    Toussaint Losier

    4. Looking for Justice in a Compartmentalized World: Mothers and Police Killings in Kenya
    Wangui Kimari

    5. From ‘Caliban’ to ‘Cockroaches’: The Construction of Profane Space, Wretched Others and Political Agency in a Postcolonial ‘Ghetto’ Johannah-Rae Reyes and Levi Gahman

    6. The Power of Abahlali and Our Living Politic Has Been Built with Our Blood
    S’bu Zikode

    7. Fanon and Palestine: The struggle for justice as the core of mental health
    Samah Jabr and Elizabeth Berger

    8. Reading the Term ’White Syrian’ through Fanon: An Anti-Colorist Feminist Critique
    Razan Ghazzawi

    9. Voice of the Revolution: Radio and Women’s Empowerment
    Annette Rimmer

    PART II. STILL FANON

    10. Pakistan The Immediacy of Frantz Fanon
    Ayyaz Mallick

    11. All Quiet in this Non-Settler-Postcolony
    Ato Sekyi-Otu

    12. The Still Wretched of the Earth: A Critique of Imaginary Decoloniza- tion
    David Pavón-Cuéllar

    13. Of Signs, Symptoms, and Stereotypes: Fanon, Institutional Racism, and Institutional Subjectivity
    Miraj U. Desai

    14. Fanon, Movement and Self-Movement
    Nigel C. Gibson

    PART III. FANONIAN PRACTICES

    Section A: Fanonian Homes

    15. When Black Liberation Mattered: Frantz Fanon in the Theory and Practice of Pan-Africanism in the Black Power Era, 1965-1975
    Lou Turner and Kurtis Kelley

    16. Fanon, Postcolonial Criticism and Theory: Notes in Latin American Contexts
    Alejandro de Oto

    17. “‘Ó Bhun Aníos’: The Irish Language Revival in the North of Ireland Power, Resistance and Decolonisation
    Feargal Mac Ionnrachtaigh

    18. Generals to the Dustbin, Algeria Will Be Independent The New Alger- ian Revolution as a Fanonian Moment
    Hamza Hamouchene

    19. Discussing Fanon
    Abahlali baseMjondolo and Nigel C. Gibson

    Section B: Fanonian Practices in Brazil

    20. The Influence of Frantz Fanon’s Thought on Black Female Intellectual Production in Brazil
    Rosemere Ferreira da Silva

    21. The Wretched by COVID-19 and the Colonial Faces of Black Genocide in Brazil
    Deivison Faustino

    22. Territorializing Existence as Resistance: a Fanonian Reading on the Munduruku and the Riverside Peoples Collective Self-determination Processes in Amazonia
    Léa Tosold

  • The In-Between World of Kenya’s Media: South Asian Journalism, 1900-1992

    At the turn of the twentieth century, the print media in India was highly developed and very active in the country’s liberation struggle. Hence South Asian migrants who came to Kenya were well aware of the importance of the press in advancing the anti-colonial campaign. The first Indian-owned newspaper in Kenya was the African Standard which Alibhai Mulla Jeevanjee established in 1901 in his fight for equal rights. That paper continues to serve Kenyans today as The Standard.

    Nationalist Indians started several newspapers but were dogged by financial constraints, a factor used by the colonial authorities to close down the publications. The Indian-owned newspapers were bi-lingual and always had a section in English; thus exposing the colonial injustices they berated to both a national as well as international audience – a major, major vexation to the colonial authorities. In addition the Indians made their printing presses available to African journalists and editors who were barred, by a colonial law, from establishing their own.

    The editor of the Colonial Times, G L Vidyarthi, was the first Kenyan to be jailed, in 1945, for sedition – his family today continues to be involved in the printing industry. After independence in 1963, the media scene greatly expanded and South Asian journalists ventured into print, photo, radio and TV. They played a vital role in presenting an Afro-centric, as opposed to a hitherto Euro-centric and colonial, view of Kenya and the continent. This was particularly so in the first decade of uhuru when African journalists were still finding their footing.

    The South Asian journalists were on friendly terms with the Africans and at ease visiting their areas of work and residence. This access made it possible for them to report on the most relevant and up-to-date information and photo opportunities that were ‘out of bounds’ to their white competitors/colleagues.

    However, the growing anti-Asian sentiments in Kenya and Idi Amin’s expulsion of the Asians in Uganda in 1972 had a destabilizing effect on the community; and by the 1980s most of the South Asian journalists had emigrated to ‘safer’ pastures. The author was able to contact over sixty of them, including families of the deceased journalists, and collect their self-penned stories to present a fascinating and informative panorama of South Asian journalism in the 20th century.

    CAD $ 26.00
  • Partisan Universalism: Essays in Honour of Ato Sekyi-Otu

    Critically engaging Ato Sekyi-Otu’s notion of partisan universalism, this timely volume of essays speaks directly to the onto-metaphysical issues that will give Africana thought the new foundations that will enable it to move beyond the lin- guistic turn, brush aside the ashes of Afro-pessimism, engage Badiou’s new mathematical universalism, and to launch new projects of liberation on decolonized grounds of greater epistemic independence. A must read for all concerned with the future of Africana theory and praxis. — Paget Henry, author of Caliban’s Reason.

    Responding to the invitation ‘to re-member severed but shareable things’, these lovers of truth, freedom, and dignity celebrate the searing intellect, generosity, wit, and compassion of the person and the scholar Ato Sekyi-Otu. … Combined with Sekyi-Otu’s autobiographical reflections of learning to be Black in the United States and insistence that Afropessimism turns the perverse ontology of the antiblack world into a Black ontology, this is a precious contribution. Not to be missed! —Jane Anna Gordon, author of Statelessness and Contemporary Enslavement and co-editor (with Drucilla Cornell) of Creolizing Rosa Luxemburg

    Ato Sekyi-Otu’s thought is one of the most important and exciting in Africa today. The texts compiled in this volume celebrate and engage with the work of Sekyi-Otu … They bear eloquent witness to Sekyi-Otu’s stature as a thinker and to his consistent commitment to the universalization of humanity in both theory and practice.  Deeply anchored in African cultures and modes of life, Sekyi-Otu has shown how ideas of human universality are ingrained in African popular sayings and proverbs and are regularly reflected in artistic creations. — Michael Neocosmos, Emeritus Professor in the Humanities, Rhodes University, South Africa

    This anthology in honour of Ato Sekyi-Otu is indispensable for those concerned with Frantz Fanon’s ideas of ‘ false’ and ‘ true ‘ decolonisation and about social humanist critique of post-structuralism’ s truncated version of anti-colonialism. Sekyi-Otu accomplishes precisely such a critique in his Fanon’s Dialectic of Experience and in Left Universalism, Africacentric Essays. The essays here are exemplars of such a critique which, together with Fanon and Sekyi -Otu, build a legacy for envisioning a post-imperialist world. The authors of this volume rescue post-colonial studies from a stale and unfruitful post-structuralist reading of anti-colonialism by positing an apparent paradox of ‘left ‘ or ‘ partisan’ universalism which can then be dialectically resolved. Intellectually and politically active at once, this anthology shows how Sekyi-Otu and his co- authors can help the reader to move beyond a binary and solipsistic stance towards a project of a real emancipation, a ‘ true ‘ decolonisation. In this neither the living experience individual nor the collectivity implied in the notion of the human lose their specificity and universality. — Himani Bannerji, Professor Emeritus and Senior Scholar, Department of Sociology, York University


    This collection of essays celebrates the work of Ato Sekyi-Otu as a scholar, teacher and friend, marking his extraordinary contribution to the philosophy, politics and praxis of liberation. As Ato Sekyi-Otu has argued in his most recent book, Left Universalism, Africacentric Essays (Routlege 2019), universalism is an ‘inescapable presupposition of ethical judgment in general and critique in particular, especially indispensable for radical criticism of conditions of existence in postcolonial society and for vindicating visions of social regeneration’. Universalism must and can only be partisan. Edited by Gamal Abdel-Shehid and Sofia Noori, the collection includes essays by Stefan Kipfler, Patrick Taylor, Sophie Mcall, Gamal Abdel-Shehid, Jeremy M. Glick, Nigel C. Gibson, Jeff Noonan, Esteve Morera, Tyler Gasteiger, Olúfeṃ́i Táíẃò, Susan Dianne Brophy, Nergis Canefe, Chistoher Balcom, Lewis Gordon, and by Ato Sekyi-Otu himself.


    CONTENTS

    • Introduction: Gamal Abdel-Shehid
    • Fanon for a post-imperial world: On universals and other human matters: Stefan Kipfer
    • The Sea Menagerie: Esi Edugyan’s Atlantic: Patrick Taylor
    • Reconsidering Fanon’s language of recognition in Indigenous studies: Sophie McCall
    • On Fanon and Lacan: Continuities and structural psychiatry: Gamal Abdel-Shehid
    • Aimé Césaire’s Two ways to lose yourself: The Exception and the rule: Jeremy M. Glick
    • This Africa to Come: Nigel C. Gibson
    • Speaking for, speaking through, speaking with: Abstract and concrete universality in the struggle for human emancipation: Jeff Noonan
    • Universality: Notes towards rethinking the history of philosophy: Esteve Morera
    • Husserl and Tran Duc Thao: Crisis, renewal, and the ontology of possibility: Tyler Gasteiger
    • Can Kwame Gyekye’s moderate communitarianism take the individual seriously? Olúfeṃ́i Taíẃò
    • ‘Innocuous Nihilism’, social reproduction and the terms of partisanship: Susan Dianne Brophy
    • Marxism, Law and the Global South: Asiatic Mode of Production Debates, The Legal Subject and the Promise of Left Universalism: Nergis Canefe
    • Universalism and immanent critique in ‘The End of Progress and Left Universalism’: Christopher Balcom
    • CON-TEXTS OF CRITIQUE: Ato Sekyi-Otu
    • Afterword: Lewis Gordon
    • About the contributors

     

  • Extracting Profit: Imperialism, Neoliberalism and the New Scramble for Africa

    This African Edition of Extracting Profit is available only in East Africa at www.zandgraphics.com
    The original version was published by Haymarket Books and can be ordered here

    A piercing historical explanation for poverty and inequality in African societies today, and social impact of resource-driven growth.

    A piercing historical explanation of poverty and inequality in African societies today and the social impact of resource-driven growth, Extracting Profit explains why Africa, in the first decade and a half of the twenty-first century, has undergone an economic boom. Rising global prices in oil and minerals have produced a scramble for Africa’s natural resources, led by investment from U.S., European and Chinese companies, and joined by emerging economies from around the globe. African economies have reached new heights, even outpacing rates of growth seen in much of the rest of the world. Examined through the lens of case studies of the oil fields of the Niger River Delta, the Chad-Cameroon Pipeline and the East African infrastructure boom, this period of “Africa rising” did not lead to the creation of jobs, but has instead fueled the extraction of natural resources, profits accruing to global capital, and an increasingly wealthy African ruling class.

    Extracting Profit argues that the roots of today’s social and economic conditions lie in the historical legacies of colonialism and the imposition of so-called “reforms” by global financial institutions such as the World Bank and International Monetary Fund. The chokehold of debt and austerity of the late twentieth century paved the way for severe assaults on African working classes through neoliberal privatization and deregulation. And while the scramble for Africa’s resources has heightened the pace of ecological devastation, examples from Somalia and the West African Ebola outbreak reveal a frightening surge of militarization on the part of China and the U.S.

    Yet this “new scramble” has not gone unchallenged. With accounts of platinum workers’ struggles in South Africa, Nigerian labor organizing and pro-democracy upheavals in Uganda and Burkina Faso, Extracting Profit offers several narratives of grassroots organizing and protest, pointing to the potential for resistance to global capital and fundamental change, in Africa and beyond.

    And in an updated Preface, the author analyses the implications of the Covid-19 pandemic and escalating climate emergency, as both the crises and resistance to extraction accelerate across the continent.


    Reviews
    • “Lee Wengraf’s Extracting Profit – Imperialism, Neoliberalism and The New Scramble for Africa is at once historical and contemporary. It unpacks ongoing resource crimes by analytically exposing its historical roots and pointing to ways by which the oppressed can cut off the bonds that lock in their subjugation.” —Nnimmo Bassey, Director, Health of Mother Earth Foundation

      “Lee Wengraf provides an important reminder that Africa’s position within the world economy is heavily determined by its unequal insertion into the global capitalist system and ongoing manifestations of imperialism.” –James Chamberlain, Sheffield Political Economy Research Institute

      “Lee Wengraf’s Extracting Profit provides a breathtakingly detailed account and analysis of some of the major socioeconomic ills that have been plaguing Africa for centuries. Amongst the host of issues she tackles, arguably the most consequential are mass poverty in African societies, their indefensible economic inequalities and the steady plundering of the continent’s resources, starting from the slave-trade era up till the present-day.” –Remi Adekoya, Review of African Political Economy

      “Extracting Profit offers several narratives of grassroots organizing and protest, pointing to the potential for resistance to global capital and fundamental change, in Africa and beyond.” Developing Economics

      “Evidently, this book is well-researched and it contributes to the expansion of the frontiers of Marxist scholarship on Africa’s development dilemma within the global capitalist order. This book lends credence to the pioneering works of such notable radical scholars as Andre Gunder Frank, Walter Rodney, and Samir Amin among several others. It should be read by students and teachers of political economy, development studies, Marxism and philosophy.” Marx & Philosophy Review of Books

      Extracting Profit provides a great arch of scutiny from the earliest carve-up of the African continent, through colonialism, war, imperialism, to the recent neoliberal takeover. The book demonstrates the continued importance of Marxist analysis on the continent, asserting the centrality of class analysis and a project of revolutionary change. Wengraf provides us with a major contribution, that highlights contemporary developments and the role of China on the African continent that has perplexed and baffled scholars. An indispensable volume.” —Leo Zeilig, author of Frantz Fanon: The Militant Philosopher of Third World Revolution

      “The history of resource frontiers everywhere is always one of lethal violence, militarism, empire amidst the forcing house of capital accumulation. Lee Wengraf in Extracting Profit powerfully reveals the contours of  Africa’s 21st century version of this history.  The scramble for resources, markets, and investments  have congealed into a frightening militarization across the continent, creating and fueling the conditions for further political instability. Wengraf documents how expanded American, but also Chinese, presence  coupled with the War on Terror,  point to both the enduring rivalry among global superpowers across the continent and a perfect storm of resource exploitation. Wengraf offers up a magisterial synopsis of the challenges confronting contemporary Africa.” —Michael Watts, University of California, Berkeley

      “One of the most well-known stylized facts of Africa’s recent growth experience is that it has been inequality-inducing in ways that previous growth spurts were not. Lee Wengraf, in her new book Extracting Profit , expertly utilises the machinery of Marxian class analysis in making sense of this stylized fact. Along the way we learn much about Africa’s historical relationship with imperialism and its contemporary manifestations. This book should be required reading for all those who care about Africa and its future.” —Grieve Chelwa, Contributing Editor, Africa Is A Country

      “In recent years countries in the African continent have experienced an economic boom—but not all have benefited equally. Extracting Profit is a brilliant and timely analysis that explodes the myth of “Africa Rising,” showing how neoliberal reforms have made the rich richer, while leaving tens of millions of poor and working class people behind. Lee Wengraf tells this story within the context of an imperial rivalry between the United States and China, two global superpowers that have expanded their economic and military presence across the continent. Extracting Profit is incisive, powerful, and necessary: If you read one book about the modern scramble for Africa, and what it means for all of us, make it this one.” —Anand Gopal, author, No Good Men Among the Living: America, the Taliban, and the War Through Afghan Eyes

      “Thorough and thoughtful, Wengraf’s book has a radical depth that underscores its significance. It’s definitely a must-read for anyone who cherishes an advanced knowledge on the exploitation of Africa as well as the politics that undermines Africa’s class freedom.” —Kunle Wizeman Ajayi, Convener, Youths Against Austerity and General Secretary of the United Action for Democracy, Nigeria

      “Extracting Profit is a very important book for understanding why the immense majority of the African population remain pauperised, despite impressive growth rates of mineral-rich countries on the continent. It continues the project of Walter Rodney’s How Europe Underdeveloped Africa. And in several ways, it also goes beyond it, capturing the changing dynamics of global capitalism 45 years after Rodney’s magnus opus.

      In this book, Lee Wengraf debunks the myth of “Africa Rising” and the supposed expansion of an entrepreneurial middle-class, revealing “reforms” imposed by international financial institutions as mechanisms for fostering imperialism in an era of sharpening contradictions of the global capitalist economy. The adverse social, economic, political and environmental impact of these are elaborated on as a systemic whole, through the book’s examination of the sinews of capital’s expansion in the region: the extractive industries.

      But, Wengraf does not stop at interrogating the underdevelopment of Africa. Her book identifies a major reason for the failures of national liberation projects: while the working masses were mobilised to fight against colonial domination, the leadership of these movements lay in the hands of aspiring capitalists, and intellectuals. The urgency of the need for a strategy for workers’ power internationally, she stresses correctly, cannot be overemphasized.

      Reading Extracting Profit would be exceedingly beneficial for any change-seeking activist in the labour movement within and beyond Africa.” —Baba Aye, editor, Socialist Worker (Nigeria)

  • The White Savior Complex in International Development: Theory, Practice and Lived Experiences

    Uniting scholars and practitioners from around the world, this book will address white saviorism as one of the perennial underbelly challenges of the global development aid industry. The introduction by Kanakulya and Sondarjee will first develop the conceptual building blocks to understand white saviorism in international development. Section 1 will then address various theoretical issues such as false consciousness of white saviors, epistemological marginalization of black expertise, Islamophobia, and the links between whiteness and patriarchy. Section 2 will present personal accounts of how practitioners in the Global South have experienced white saviorism first-hand. The conclusion, written by Themrise Khan, will explore the implications of white saviorism for the future of international development practices. Overall, this book will analyze how development practices can undermine voices in the Global South and perpetuate a harsh myth of white superiority. The innovative chapters it encompasses will serve as a basis for more empirical work on white savior practices in international development.


    CONTENTS

    Section 1: Sociological and Philosophical Perspectives on White Saviorism in International Development

     Chapter 1. False Consciousness and the Phenomenology of a White Savior Dickson Kanakulya, Department of Philosophy, Makerere University

    Chapter 2. Islamophobia as a White Saviorism Leila Benhadjoudja, Assistant Professor, School of Anthropological and Sociological Studies, University of Ottawa

     Chapter 3.  Generous but Exploitative: Exploring White Saviorism, Neo-colonialism and the Right to Natural Resources in Uganda Robert Karuru, Lecturer, College of Humanities and Social Sciences, Makerere University

     Chapter 4. The Matriarchy Complex. White Western Women in Development Themrise Khan, Independent Development Professional

     Chapter 5. Smoking White Saviorism Out of Development Theoria and Praxis: Epistemological underpinnings and Emancipatory Insights Kizito Michael George, Lecturer, Department of Religious Studies and Philosophy, Kyambogo University

     Chapter 6. Parallel Planet Destination for Donor and Recipients Interests Vianney Ahumuza, Lecturer, Department of Foundation Studies, Uganda Christian University

     Chapter 7. Illicit Financial Flows and the Corrupting Effect of White Saviorism on International Trade Donald Omong Mark, Researcher at CED4, Systems Dynamics Group, University of Palermo

    Chapter 8. White Saviorism in Aid Campaign, or how #KONY2012 Centered Western Experience Maïka Sondarjee, Assistant Professor, School of International Development and Global Studies, University of Ottawa

     SECTION 2: “We Don’t Need to be Saved” An Anthology of Voices and Experiences from Development Practitioners in the Global South

     Chapter 9-16. Contributions from South Asia, the Middle East and Africa (TBD upon approval of the concept note by the publisher)

    CONCLUSION

    How to dismantle the White Savior Complex? Themrise Khan (ed)

  • Insurrectionary Uprisings: A Reader in Revolutionary Nonviolence and Decolonization

    PRE-ORDER FOR 20% DISCOUNT – VALID UNTIL DECEMBER 31, 2021


    A collection of both historic and new writings on the nexus of strategic unarmed resistance, radical ideologies, and the long struggles to build movements for justice and liberation. Beginning with the work of Gandhi, Arendt and Thoreau, the volume grounds the theories which undergird nonviolent resistance to capitalism, colonialism, white supremacy and heteropatriarchy.

    The volume includes two sections exploring nonviolence in the long Black freedom struggle within the US. From Ella Baker to Martin Luther King, Jr. and Fannie Lou Hamer, from Vincent Harding and Grace Lee Boggs to Colin Kaepernick, the two sections on the Black liberation movement highlight the theory of nonviolence in direct and indirect ways and foreground the relevance of these historic texts for the present moment of political uprisings on both the left and the right. Black strategies for survival and power are analyzed in terms of the ongoing US economic and epidemiological crises as well as the global climate crisis and ecological collapse. A section on revolutionary nonviolence in Africa presents a previously unpublished piece on the role of armed struggle by Franz Fanon, as well as essays by Amilcar Cabral, Barbara Deming, Graca Machel, Kenneth Kaunda, and Nozizwe Madlala-Routledge  This section clearly contextualizes the continent’s anti-colonial struggles with the practical thinking about military and unarmed tactics which those movements faced over the course of a half century.

    The section on nonviolence and feminist struggle highlights the work of Grace Paley, Audre Lorde, and Arundhati Roy, along with a little-read piece by Johnnie Tilmon, a leader of the 1960s welfare rights movement. The section on resistance against empire tilts toward Latin American scholars/activists with essays by Maria Lugones, Anibla Quijano and Berta Caceres. This section includes pieces that draw from current debates about the role of state power in building towards radical change and the push to build holistic perspectives on what liberation means for all peoples. The final section on social change in the 21st Century reflects on specific aspects of organizing which are facing campaigns and movements of today and tomorrow. Our goal is to provide challenges and insights for building effectively against all forms of oppression!

    Though primarily compiling key texts not often seen or contextualized together, the book also provides new strategic commentaries from key leaders including Ela Gandhi, Ruby Sales, ecofeminist Ynestra King, Africa World Press’ Kassahun Checole, and Palestinian Quaker Joyce Ajlouney. With a mix of past and current commentaries, from both academic and activist points of view, we uncover fault lines which have prevented mass, global movements of movements from solidifying over the last fifty years. Through this narrative, the book ends with visions of how best to use all that we know to bring about deeply rooted transformations in ways that will lift up not traumatize people as they move toward liberation.


    CONTENTS

    Foreword by Joyce Aljouni, Secretary-General, American Friends Service Committee

    Section 1: Contemporary Roots of Radical Nonviolence: Before and Beyond Gandhi (Intro by Ela Gandhi, Former Member of Parliament, South Africa
    o Henry David Thoreau, “On the Duty of Civil Disobedience”
    o Hannah Arendt, Excerpt for “On Violence”
o Gandhi, “What is Satyagraha”
o Pyarelal, “Gandhi’s Communism”
    o Matt Meyer, “Total Revolution: Resistance, Blass and the 21st Century Relevance of JP Narayan and Narayan Desai”
    o Milan Rai, “Taking Gandhi with a Pinch of Salt”
    o Arundhati Roy, “When the Saints Go Marching Out”
    o Starhawk, “Reclaiming Nonviolence from Gandhian Puritanism”

    Section 2: So-Called “Civil Rights”: True Roots of the US Black-led Freedom Movement (Intro by Ruby Sales, Founder of Spirit House and Original SNCC Activist)
    o ML King, Jr., “Beyond Vietnam”
o James Cone, “Martin and Malcom on Nonviolence and Violence”
    o Vincent Harding, “So Much History, So Much Future”
    o Ella Baker, “Bigger Than a Hamburger”
o Grace Lee Boggs, “The Beloved Community of MLK”
    o Fannie Lou Hamer, “Testimony Before the Credentials Committee, DNC 1964

    Section 3: Self-determination, Self-defense, and the Rise of Black Power (Intro by Barbara Smith, Kitchen Table Women of Color Press and Co-Author of Combahee River Collective Statement
    o Ragland, Meyer and Jeffers, “Refusing to Choose between Martin and Malcolm”
    o SNCC, “Black Power: A Position Paper”
o Simmons, “Truly Human”
o Dellinger, Williams, King, “Are Pacifists Willing to be Negroes?”
    o Paisely, “Bayard Rustin: A Unique, Clandestine and Enduring Queer Leader of the CRM”
    o Sally Bermanzohn, “Violence, Nonviolence and the CRM”
o Pulley, “We will Create our Freedom: The Importance of the Movement for Black
    Lives Platform”
    o Colin Kaepernick, “Amnesty International Speech”
    o Maroon Shoatz (with Steve Bloom), “Rage”

    Section 4: Revolutionary Nonviolence in Africa: Playing Between the Cracks (Intro by Kassahun Checole, Founder and CEO of Africa World/Red Sea Press)
    o Graca Machel, “Impact of Armed Conflict on Children”
    o Franz Fanon, “Why We Use Violence”
    o Barbara Deming, “On Revolution and Equilibrium”
    o Amilcar Cabral, “Message to the People of Portugal”
o Bill Sutherland and Matt Meyer, selections from Guns and Gandhi in Africa
    o Nozizwe Madlala Routledge, “Ubuntu and the World Today”
    o Kenneth Kaunda, “The Riddle of Violence”

    Section 5: “Combative Pacifism” Against Patriarchy: Feminist Critiques of Movement-Building (Intro by Ynestra King, Ecofeminist Author)
    o Skolkin-Smith, “Grace”
    o Women’s Pentagon Action Unity Statement
o Arundhati Roy, “Come September”
    o Audre Lorde, “Uses of Anger”
o Barbara Deming, “On Anger”
    o Johnnie Tilmon, “Welfare is a Woman’s Issue”
    o Beth Ritchie, “How Anti-Violence Activism Taught Me to be a Prison Abolitionist”
    o Nazan Ustundag, “The Wounds of Afrin, the Promise of Rojava”
o Leslie Feinberg, “Trans Liberation: A Movement Whose Time has Come”
o Andrea Smith, “Heteropatriarchy and the Three Pillars of White Supremacy”

    Section 6: Resistance Against Empire (Intro by Wende Marshall)
    o Wende Marshall, “Tasting Earth” (excerpts)
o Anibal Quijano, “Coloniality and Power”
    o Martin, Johanson and Meyer, “Nonviolence Against Imperialism”
    o Maria Lugones, “Towards a Decolonial Feminism”
o Berta Caceres, “Goldman Prize Acceptance Speech”
o Hillary Klein, “A Spark of Hope: The Ongoing Lessons of the Zapatista
    Revolution 25 Years On”
    o Aimee Carillo Rowe, “Queer Indigenous Manifesto”
    o Haunani-Kay Trask, “Notes of a Native Daughter”

    Section 7: Revolutionary Nonviolence in the 21rst Century (Intro by Wende Marshall and Matt Meyer)
    o “People’s Strike and the Uprising Open Letter” (and PS Demands)
o “Jackson Rising Redux”: A Dialogue with Kali, Saki, Joshua, Rose, Wende and Matt
    o John Holloway, “A Cascade of Angers…Along the Road to Hope”
o Hilda Lloréns, “From Extractive Agriculture to Industrial Waste Periphery: Life in a Black-Puerto Rican Ecology”
    o Jai Sen, et al, “On Removing the Black: International Perspectives on the Movements of Movements”
    o Nick Estes, “The Empire of All Maladies: Colonial Contagions and Indigenous Resistance”
    o Wende Marshall, “To be Black, To Simply Live: The Burden of Revolutionary Nonviolence”

    Conclusion: “Why Outrage is Not Enough,” Wende Marshall and Matt Meyer

     

    CAD $ 35.00CAD $ 45.00