Showing 1–20 of 21 results

  • Hand On The Sun

    This was Tariq Mehmood’s first novel, published by Penguin Books in 1983, charting the experience of the second generation migrants to the UK. Set in the declining textile industry of the North of England, it is a raw story of pain and anger at the relentlessness of British racism, from the street to the state – a story of an unquenchable desire for justice, and reclaiming human dignity. A dignity that is wrapped around new questions of Identity, a crossroad between religion, language, history and resistance. It is a little big story, that talks to the extremities of social, political and literary issues today? Can stories of a generation be appropriated? How important is religion in identity? If all you have is a story to tell, who should you tell it? Are the issues of today, just the issues of today or can we learn something from the past? In these stories, friendship is not defined by religion or colour, but by humanity. And racism is much more than skin deep.

    An exhilarating read that bears witness to the urgent 80’s battles against state and popular racism. As important now as then.— Peter Kalu, novelist

    The new edition has an introductory essay by Tariq Mehmood.

  • International Brigade Against Apartheid: Secrets of the People’s War That Liberated South Africa

    Edited by Ronnie Kasrils with Muff Andersson and Oscar Marleyn.

    First published by Jacana Media (Pty) Ltd in 2021, ISBN: 978-1-4314-3202-8, this Daraja Press edition is available in North America and East Africa

     

    I thought I had a pretty good understanding of the global anti-apartheid movement until I read this extraordinary collection of essays. This book blew my mind!
    Robin D.G. Kelly

    We hear for the first time from the international activists who worked secretly for the ANC’s armed wing, Umkhonto we Sizwe(MK), in the struggle to liberate South Africa from apartheid rule. They acted as couriers, provided safe houses in neighbouring states and within South Africa, helped infiltrate combatants across borders, and smuggled tonnes of weapons into the country in the most creative ways. Driven by a spirit of international solidarity, they were prepared to take huge risks and face great danger.

    CAD $ 39.00
  • JACKSON EN REVUELTA

    [Spanish edition of Jackson Rising]

    Mississipi; el estado más pobre de los EEUU, el que tiene el porcen- taje más alto de población Negra y con una historia dramática de terror racial y de resistencia Negra. Este es el contexto de la resistencia presentada en este recopilatorio de escritos.

    Sin desanimarse por la incertidumbre, el miedo y la an- siedad causadas por el constante deterioro del orden ne- oliberal, la respuesta de las activistas Negras de Jackson ha sido organizarse. Inspiradas por la rica historia de lucha y resistencia en Mississipi y comprometidas con la Estra- tegia Jackson-Kush, construyen instituciones arreladas en el poder comunitario, que combinan política y desarrollo económico y que satisfacen necesidades reales de la gente para crear un model social alternativo.

    Las experiencias y análisis recogidas reflejan el poder creativo que se genera cuando la lucha política se basa en una visión del mundo liberada de las contradicciones y li- mitaciones inherentes al liberalismo. Esta es, en definitiva, una historia sobre un porceso decolonial y socialista, orga- nizado y dirigido por personas Negras.

    Suggested Price: CAD $ 10.00
  • Politics and Culture in African Emancipatory Thought

    The current absence of any emancipatory vision for Africa lies at the heart of our political problems of racial capitalist and colonial oppression. Any attempt to rethink political emancipation on the African continent must be able to locate a universal conception of freedom within singular cultural experiences where people live. Irrespective of the specific manner in which such struggles for freedom were thought within different historical contexts, emancipatory politics always exhibited such a dialectic when it was based within popular traditions. Yet only some militant intellectual leaders understood the importance of this dialectic in thought.

    The present volume outlines and discusses two particularly important views concerning the role and importance of popular culture in emancipatory politics in Africa. Each is the product of distinct forms of colonial capitalist exploitation: the former saw the light of day within a colonial context while the latter is directly confronted by the neocolonial state. All emancipatory politics are developed in confrontation with state power, and all begin with a process of discussion and debate whereby a collective subject begins to be formed. The formation of such a collective political subject has been fundamentally informed by popular cultures on the African continent.

    The two authors whose essays are included here understood this and posit popular culture at the centre of their politics. The first, Amílcar Cabral, addresses the central role of popular culture in the independence struggle of Guinea Bissau in the 1970s; the second, Ernest Wamba-dia-Wamba, addresses the centrality of African popular culture in an emancipatory politics for the current Democratic Republic of Congo. Despite the distance in time that separates them, both Cabral and Wamba-dia-Wamba develop a dialectics at the core of their politics which activates the universals of culture in the present. It is this that makes their views of central importance to emancipatory thought today.

  • El Significado Revolucionario de la Revuelta de George Floyd

    Si quieres poner la rebelión de George Floyd en su contexto político e histórico adecuado, esta es una de las obras con las que debes empezar. El Significado Revolucionario de la Revuelta de George Floyd plantea el caso incuestionable de que lo que presenciamos no fue solo una serie de eventos con el objetivo de reformar el imperio, como los medios burgueses quieren hacernos creer, sino un movimiento que en su corazón tenía y tiene como objetivo la erradicación del imperio y la construcción de un futuro nuevo e incierto. Este trabajo explica por qué y, además, aborda cómo puedes participar más profundamente.

    Kali Akuno, cofundador de Cooperation Jackson

    Hablando sobre la descolonización, Fanon dice que cuando tratamos de cambiar el orden del mundo, esto es “claramente una agenda para el desorden total.” Con esto quiere decir que es una demanda absoluta, que no puede ser mediada por modificaciones de política. Esta demanda absoluta regresa en las llamas del Tercer Recinto en Minneapolis, en el verano de 2020. Nadie se ha acercado más que Shemon y Arturo en capturar esta lucha, en nombrar el carácter extraordinario y contradictorio de la Revuelta de George Floyd—cómo escapa la misma historia que la produce, única e inevitable, una verdadera insurgencia, progenitora de un centenar de formaciones contrainsurgentes. Estos comunicados de la rebelión ofrecen claridad sobre las desesperadas y extraordinarias victorias de la lucha y las formas que tomará el enemigo. Este texto es portador de las posibilidades, propuestas y problemas del verano; No puedo imaginar un mejor destino para la escritura.

    Joshua Clover, autor de Riot.Strike.Riot: The New Era of Uprisings


    No hubo nada más que oscuridad en la primavera de 2020 cuando la pandemia de Covid-19 se enfureció y cerró la economía. Pero mientras que los manifestantes de derecha exigieron el fin del cierre de emergencia, un conflicto mucho más grande se estaba gestando bajo la superficie. Una rebelión exploto en Minneapolis en respuesta al asesinato policial de George Floyd, y durante la rebelion una estación de policía fue tomada y prendido fuego. Después de esto la revuelta se extendió rápidamente por todo los Estados Unidos. Los manifestantes saquearon los centros urbanos, lucharon contra la policía, quemaron coches de policía y destruyeron edificios de gobierno. El proletario negro lideró la carga, pero los proletarios blancos, latinos, asiáticos e indígenas también se unieron a la lucha, demostrando nuevas posibilidades para construir alianzas en esta sociedad segregada. Si bien las rebeliones contra la policía continuaron durante el verano y el otoño, el levantamiento retrocedió con el comienzo del invierno. Pero este conflicto está lejos de terminar.

    Preparándonos para las grandes luchas que vienen, El Significado Revolucionario de la Revuelta de George Floyd proporciona un análisis de lo que sucedió durante los disturbios de 2020 en los Estados Unidos, sus potenciales, límites internos, e implicaciones estratégicas.

    Esta es una traducción al español de The Revolutionary Meaning of the George Floyd Uprising

  • Racism, Capitalism, and COVID-19 Pandemic

    The COVID-19 pandemic has brought into sharp relief the deep structural problems affecting nonwhite racialized workers in the core and periphery. Yet, many social scientific analyses of the global political economy, at least in the pre-COVID era, are race neutral or willfully indifferent to the persistent racial pattern of global inequalities. This piece seeks to understand how the unremitting super-exploitation of Black and other nonwhite racialized labor in the core and the periphery persisted throughout the COVID-19 crisis through the lens of Black radical scholarship on racism and capitalism. It historicizes the pandemic within the long arc of racist capitalist labor super-exploitation at the birth of capitalism and in its subsequent unfolding. It also shows the mechanisms by which COVID-19 has exacerbated the already existing, structural racial and colonial inequalities that undergird the global economy. White capital and European and North American states have deemed Black and other nonwhite racialized labor “essential” to maintaining profits and called upon these workers both within North America and Europe and in the global periphery to ensure continued production and profits in almost every realm. These workers were seen as essential but expendable; compelling them to continue laboring during the deadly pandemic increased the precarity and danger they faced and exacerbated racial and economic inequalities both within and between countries. At the same time, neoliberal racist states are further marginalizing these very workers by excluding them from much needed social protections to cope with the impacts of COVID-19 on their health, income, and overall well-being. The piece also illuminates why, despite the dire social and economic conditions threatening the lives and livelihoods of workers writ large, white workers continue to refuse to join a multiracial antiracist movement for liberation from imperial and racial capitalist exploitation. The author ends by reflecting on what it means to “return to normal” within the architecture of racial capitalism and the pursuit of a different path to justice and freedom.

    See also our interview with Zophia Edwards and David Austin.

  • Kenyan Organic Intellectuals Reflect on the Legacy of Pio Gama Pinto


    Pio Gama Pinto has long been the ‘unsung martyr ‘ in Kenya’s revolutionary history. It is a real mark of the consciousness of the new generation of organic intellectuals from the social justice centres that they chose to read, discuss, critique, and write about Pinto. A must read! —Dr. Willy Mutunga, Chief Justice & President of Supreme Court, Republic of Kenya, 2011-2016

    I am inspired by reading your thoughts. Pio has shown you how: Constancy in your ideals.
    Perseverance in your actions. Use every opportunity to further justice. Use every opportunity to subvert injustice.
Speak out. Always place the Alternative before the people. Find what is already available, small or big, to further social justice.
Much is already in the Constitution and laws. Enforce it. Pio created political space from blank walls and barbed wire. 
Finishing your book, I felt renewed. I thank you.
    Pheroze Nowrojee, Senior Counsel, author of Pio Gama Pinto, Patriot for Social Justice (2007).


    This booklet on Pio Gama Pinto has been produced in the tradition of ‘looking back, in order to move forward’ to not only salvage history but also to use it as a mirror to reflect on the current political, economic and social conditions in Kenya. The essays, dubbed reflections, that appear in the booklet are a product of the efforts and dedication of young women and men under the banner of the ‘Organic Intellectuals Network’ in Kenya. We use the concept of ‘organic intellecutal’ as developed by Antonio Gramsci.

    Members of the Organic Intellectual Network selected the book Pio Gama Pinto: Kenya’s Unsung Martyr 1927-1965 by Shiraz Durrani (Vita Books, 2018) as a basis for discussion for celebrating and remembering the life of Pio Gama Pinto, Kenya first Martyr, a dedicated and selfless individual in the struggle for freedom in Kenya. Pinto has not been fully appreciated and recognized for his efforts in the fight for independence and post-independence struggles that were characterized by ideological confrontation between capitalism and socialism. Each of the 14 participants in the discussions were asked to write their reflections on what they had learned, based on their daily struggles as activists, students and revolutionary community organizers in their communities. These discussions were accompanied by several activities at the beginning of 2021 to remember Pio Gama Pinto on the 56th anniversary of his assassination in 1965. These activities included reflections at his memorial grave and the production of a Pio Gama Pinto podcast.

    The short book aims at retrieving and providing a genuine national direction for the struggles of Kenyans based on historical clarity devoid of any obscurity and distortion. It is our hope that these simplified reflections will introduce Pio Gama Pinto and socialism to the Kenyan people and across the world.

  • Revolutionary Hope vs Free-Market Fantasies: Keeping the Southern Africa Liberation Struggle Alive – Theory, Practice, Context

     


    This is not a book to rush through, but one to savor as one would a fine wine.  The relevance of the analyses goes far beyond Southern Africa, and beyond Africa, but leads one to consider the dimensions and challenges faced by a 21st century emancipatory project.—Bill Fletcher, Jr., trade union activist and co-editor of Claim No Easy Victories: The Legacy  of Amilcar Cabral.

    A tour de force from a scholar who exemplifies the value of praxis, in this volume John Saul encourages us as always to face grim realities while inspiring us to hope. Also: a cracking good read! — Shireen Hassim, Canada Research Chair, Carleton University, Ottawa, Canada. She is author of Women’s organizations and democracy in South Africa: Contesting authority.

    Both detailed and illuminating, this is a theoretically and historically grounded work from a veteran Marxist scholar on the major challenges facing the struggle for the genuine liberation of Africa. — Karim F Hirji, Tanzanian professor and scholar-activist, author of Under-Education in Africa.

    In his careful re-historicizing of so many political personalities and movements, past and present, John Saul has again demonstrated the essence of his prodigious career: more than six decades of a deeply reflected life of public intellectual activism and committed and brilliant Africanist scholarship. — Pablo Idahosa, Professor of African Studies and International Development Studies, York University, author of The Populist Dimension to African Political Thought: Frantz Fanon, Amilcar Cabral, Julius Nyerere


    John S. Saul, born and first educated in Toronto, Canada, moved to Tanzania almost sixty years ago and, since then, has also taught in Mozambique and South Africa as well as back in Canada at York University. In Tanzania, he discovered the centrality of the war for freedom from white rule and global capitalist dictate then taking shape further south – in Mozambique, Angola, Zimbabwe, Namibia and South Africa. Both his scholarly interest and his activist bent drew him to support and to seek to better understand the struggles in these nations-in-the-making, a political choice that now culminates in a final trilogy of books under the general title, The Rethinking Southern African Liberation Trilogy. The first volume of this trilogy, On Building a Social Movement: The North American Campaign for Southern African Liberation Revisited, was published by Africa World Press / Fernwood Books (2017). The present book is the second in that trilogy, with a third volume entitled Class, Race and the Thirty Years War for Southern African Liberation – A History set to conclude his work to be published by Cambridge University Press in 2022.

    Here, Saul’s extended first chapter lays out the broad premises of the thinking that has guided his endeavours, ideas that takes the core reality of economic production and exploitation centrally but that are alive to the tangible impact on outcomes of a wide range of other social realities, including class, race, gender, sexuality, nationalism, the environment, politics and the state. A second section covers the essential unity of theory and political practice that underpins Saul’s findings. And a third and final section paints illuminating pictures of some core aspects of the diverse regional contexts — sites of both recolonization and continuing struggle, and all contexts whose trajectories will be further explored in his forthcoming third volume.

  • Social Media and Capitalism: People, Communities and Commodities

    This important discussion of the most recent developments in the commodification of media and culture goes beyond market-based analyses of relations of exchange and locates their central dynamic in the alienated forms of human relations that characterize contemporary forms of the capitalist mode of production.

    Peter Hudis, Professor of Philosophy and Humanities at Oakton Community College and author of Marx’s Concept of the Alternative to Capitalism) and Frantz Fanon: Philosopher of the Barricades.

     

    A vital exploration of Marxist and critical theory in relation to the lived reality of a society permeated by social media; features a strong discussion of the Global South.

    Kevin B. Anderson, Professor of Sociology at University of California, Santa Barbara, author of Lenin, Hegel, and Western Marxism: A Critical Study, Marx at the Margins: On Nationalism, Ethnicity and Non-Western Societies, and Dialectics of revolution : Hegel, Marxism, and its critics through a lens of race, class, gender, and colonialism (Daraja Press, 2020)

    Technology is one of the central elements of contemporary human life. The world as one knows it today is a space increasingly mediated by technological interventions, be it in the field of contemporary cultural expressions or political, organizational forms. Social media has played an important role in this transformation. Gone are the days when social media was merely a conduit for conversations. Today, it is a diverse field of operations spanning advertising mechanisms, branding processes and even direct commercial exchanges between users: the prime focus of this particular book. The book analyses real-world interactions, interviews and observations through the theoretical framework provided by Marxist political economy and social theory. It draws upon the theoretical scope provided by Marx’s dialectical methods of social analysis and uses it to unearth the effects that trading and commercial activities performed through virtual communities have on society and individuals.

     

     

  • Fanon Today: Reason and Revolt of the Wretched of the Earth

    Coming sixty years after the publication of The Wretched of the Earth and his death from leukemia at the age of 36, Fanon Today: Reason and Revolt of the Wretched of the Earth, edited by activist and scholar Nigel Gibson, provides a solid overview of the relevance of Frantz Fanon to the work of those of us who still believe that a just and humane world is both necessary and possible. Throughout the volume the contributors provide space and examples of a Fanonist development of radical humanism, which provides for the psychological development of the person within the context of consciousness raising, collective action and structural change. Through a variety of examples, the book also clearly demonstrates the fact that the agents of change do not simply have to be the usual suspects of the industrial working class but includes – and must include – the peasantry and the various manifestations of the lumpenproletariat. As noted by Gibson, “Fanon’s new humanism is a politics of becoming, based on the fundamental transformation of paralyzed Black and colonized subjects into new human beings through the liberation struggle” (p. 300). Timothy Wild, Review of African Political Economy. Dec 6, 2021.


    This monumental compendium of cosmopolitical provocations and decolonial insights does more than just correct the misreadings that have threatened recently to engulf and mystify Fanon’s work. These exhilarating essays and commentaries put his incendiary contribution back where it belongs: in the insurgent speculations and reconstructive efforts of creative thinkers struggling to transform the imperiled predicament of our planet. —Paul Gilroy, founding Director of the Sarah Parker Remond Centre for the Study of Race and Racism at University College London

    *

    This is a wonderful book. It succeeds in extracting Fanon’s thought (the Wretched/Damned of the Earth in particular) from the realms of academia, Cultural Studies and Afropessimism and to locate it squarely where it originally belonged: within the domain of political practice, outside of which it makes very little sense. In academic reading, one remains a prisoner of the limits of the text itself; in a political reading, the text becomes a vehicle for addressing the problems raised by active militancy. Gibson has succeeded in bringing together an international array of brilliant contributors who all prove to be eloquent witnesses to the continued relevance of Fanonian concepts—such as the Manichean character of (neo)colonialism and racism, the corrupt nature of the so-called ‘national bourgeoisie’ and the continued relevance of ‘national consciousness’—in the contemporary expanded reproduction of racial capitalism on a world scale. What is particularly fascinating is the way in which intense studies of Fanon’s writings within the United States carceral system and South African informal settlements among other locations have enabled the production of political thought that takes Fanonian dialectical categories beyond their original subjective context, into concrete political practices combining the necessary experiences of particular struggles with conceptions of universal freedom. This is a militant work for militant readers. —Michael Neocosmos, Emeritus Professor in Humanities, Rhodes University, South Africa.

    *

    There is not one time, not one aspect of the world’s experience, that does not give credence to Fanon’s precepts. Our collective human history has taught us that the human  is bound to face attempts to crush her or his integrity, to condemn them to despicable exploitation, treacherous oppression. It is in the very nature of that experience that we have learned how Fanon shall never die. For his precepts and action remain always universally relevant. This is also what Fanon Today affirms. The book is fundamentally relevant and useful. It reminds us that in the face of exploitation and repression, the human and the humanist will always find ways to combat those. Dense and eclectic, strategically thought out and organized, critically stimulating, this book is as incisive as it is compelling. —Hanétha Véte-Congolo, President of the Caribbean Philosophical Association

    *

    In this collective labor of love of the here and the now, voices of the damned—that pathologized, incarcerated, and evicted majority of the world’s population—rise! From Algeria to Brazil, Ireland to Kenya, Palestine to Portugal, South Africa to Trinidad and beyond, they are breathing life into and actively humanizing our precious and oh-so-fragile earth. Meeting brutal structural violence with the courageous construction of democratizing institutions that nurture mental health, well-being, and solidarity, Fanonian praxis emerges in each chapter. Evincing a thoughtful agency that questions everything, the volume forges new relations spanning generations and locales. Through it, sixty years since the publication of Les damnés de la terre, Fanon’s insights reach out to us, beckoning us to carry on the tireless work of building a world of the “we.” —Jane Anna Gordon, author of Statelessness and Contemporary Enslavement

    *

    Coming out of the pandemic, the greatest challenge is how we express our anger, how we make it a digna rabia, a “dignified rage”, as the Zapatistas say. Fanon must be part of the answer. This magnificent collection of essays helps us to focus our minds on that challenge, to direct our anger to the task of making a different world. An important book, an exciting book. —John Holloway, author of We are the Crisis of Capital: A John Holloway Reader

    *

    Fanon Today: Reason and Revolt of the Wretched of the Earth, edited and cordinated by Nigel C Gibson, gives the opportunity to several intellectuals and activists with different backgrounds from Brazil to Algeria, from Pakistan to South Africa, to tell how the struggle against injustice and racism inscribe itself into the continuity of the Fanonian visionary legacy. Not to be missed!  —Hassane Mezine, Photographer, Film Director of Fanon hier, aujourd’hui

    *

    This is an indispensable book. It brings together many among the overlooked communities for whom Fanon actually wrote—the dispossessed, the downtrodden, the organic voices rising from the depths of misery on the verge of despair. What better way to commemorate the six decades since the publication of Les damnés de la terre than to remind readers of that great work that the people in solidarity with whom its ideas were generated not only speak but also write? Read and learn from these voices as, in those proverbial revolutionary words, the struggle continues. —Lewis R. Gordon, author of Freedom, Justice, and Decolonization

    *

    In Fanon Today, Nigel Gibson brings to life the Fanonian project of exploring the implications of radical theory in contemporary sites of struggles. This groundbreaking book commemorates the 60th anniversary of the Wretched of the Earth by exploring its significance in the work of intellectuals and organizers active in radical social movements.  Fanon Today is a timely book about the turbulent present and its connections to the long history of racial capitalism.  It is a landmark addition to the field of Fanonian studies and an absolutely necessary reading for anyone interested in decolonial thought and social movements. —Yasser Munif, author, The Syrian Revolution: Between the Politics of Life and the Geopolitics of Death

    *

    Fanon Today does not just bring Fanon into the immediate present, it also restores Fanon as a thinker of praxis, of organisation and struggle. There are a growing number of attempts to retrieve Fanon’s thought from its immediate historical context and put it to work in the present. But there are very few that show much interest in the fact that most of Fanon’s work was produced and grounded within struggle, within popular struggle. In keeping with Fanon’s own internationalism his thought is brought into struggles in Palestine, Pakistan, Ireland, South Africa, Kenya, the prisons in the United States and more. The worldliness of the work gathered here speaks, implicitly but lucidly, to the spirit of a thinker who was, always, in motion towards the world. Edited by Nigel Gibson, a leading Fanon scholar, including work by a group of exciting younger thinkers, and graced by a contribution from Ato Sekyi-Otu, also one of the best Fanon scholars, and a singular philosophical presence in the examination of the contemporary African condition, the book has real intellectual heft. It is essential reading for anyone who aims to engage Fanon as a comrade in struggle rather than solely as an interlocutor in more isolated and abstracted forms of academic theorizing. — Richard Pithouse, Editor, New Frame and author of Being Human After 1492


    Edited by Nigel C Gibson

    Frantz Fanon died sixty years ago in December 1961. In less than a decade, from 1952 to 1961, he wrote three books (Black Skin White Masks, (1952), A Dying Colonialism (1959) and The Wretched of the Earth (1961)) that have become recognized as classics of decolonization. After nearly four years working at Blida-Joinville Psychiatric Hospital in colonial Algeria, he officially joined the Front de Liberation Nationale (FLN) and began working full-time for the Algerian revolution while continuing his work as a psychiatrist in Tunis, where he opened a day hospital in 1958. Later, he became part of the Provisional Algerian Government (GPRA) as Ambassador to Ghana and represented the GPRA across West and North Africa.

    The Wretched of the Earth reflected his ongoing philosophy about liberation. What would become “The Pitfalls of National Consciousness” was presented to the National Liberation Army at Ghardimao on the Algerian-Tunisian border. Notes from psychiatric cases, as well as his critique of the Algeria school of ethnopsychiatry, would be reframed in the chapter, “Colonial Wars and Mental Disorders,” and his presentation at The Congress of Black Writers and Artists conference in Rome was included in his chapter “On National Culture.” The presentation opened with the words, “each generation must discover its mission, fulfill it or betray it.”

    If these words are but one expression of the Fanonian measure, then the ideas this book offers revolve around the importance of Fanon thought to the various peoples and cultures being subjugated by colonialization. How can Fanon help them in their quest to be free from subjugation? Alongside the courage of all those participating in these movements, counter-revolution, most brutally seen in its almost permanent state in Syria, aided by global and regional powers, demands a real reckoning.

    Fanon was one of the first theorists of the anticolonial revolution to warn that the counter-revolution was not simply external. It is importantly internal and often aided by neo-colonial forces. Fanon found that one of the greatest weaknesses of anticolonial movements was their failure to consider, let alone create, a genuinely decolonized society, because they lacked an explicit revolutionary-humanist philosophy grounded in the experience of the masses. The tragedy of the anticolonial struggles, Fanon argues, is framed by the macro-political outlooks of the anticolonial movement leaders, and by the intellectuals who fetishize political power and see taking over the colonial apparatus as their prize. Fanon’s insights have proved essential to our understanding of the failure of countless anticolonial struggles. From our present retrogressive reality, this book demands that we recast our vision and ask: What might this generation of intellectual revolutionaries and social movements ask of Fanon, and what might have Fanon asked of them?

    If we wish to move forward, everything, Fanon writes in The Wretched, needs to be thought out again, and new beginnings should be fashioned in line with those caught up in local struggles. This return to the people is by no means transparent, Fanon warns, because demoralization has been buried deep by years of colonization. He insists that “the sense of time must no longer be that of the moment or the next harvest but rather that of the rest of the world.”  Fanon’s sharp critique of the wreckage wrought in the name of humanity does not tempt him to reject ideas of humanism as the master’s tools; rather, his quest, “new humanism,” is evoked throughout his work and makes especially relevant arguments for radical activists who are committed to promoting social change, dignity and equality.

    Sixty years is a long time in the afterlife of any thinker, and for Fanon, who was for many years dismissed not only as a humanist and advocate of violence but also as simply passé, the veracity and indeed recent popularity of his thought has been reflected in both the new editions and translations of his work. This collection will further develop some of the latest thinking on Fanon by asking questions from another standpoint—as Fanon called it, the “rationality of revolt.” Fanon reminds us in The Wretched of the Earth that the anticolonial intellectuals, enamoured with state politics and state power as the object of politics, often deny these movements any traction. At best, popular revolts are viewed as supporters for elitist plans, so, as Fanon puts it, any criticisms become quickly silenced. What unites the attitudes of some left critics, as well as those of local and state governments, is the idea that the poor cannot speak for themselves; indeed, when they speak out they must be speaking for other interests and forces. The nationalist intellectuals, Fanon argues, is incapable of rationalizing popular praxis because of their “incapacity to attribute it any reason” (2004: 97).  This idea is essential to Fanon’s critique in The Wretched of the Earth, as he emphasizes a dialectical relationship between thought and activity. This is the essence of what I have called “Fanonian practices.” In Fanonian Practices in South Africa: From Steve Biko to Abahlali baseMjondolo I argued that just as revolutionary thought and the development of new concepts in conversation with Fanon, such as Black Consciousness in South Africa, can give radical action its direction, mass movements, often from outside of the realm of the political give direction to radical theoreticians. The engagements with Fanon in Fanon Today: The Revolt and Reason of the Wretched of the Earth begins from these spaces—by shifting the geography of reason to the revolt of the discounted and marginalized. This collection will ask and answer the question: How can Fanon help think through and understand the myriad global crises we confront?


    Table of Contents

    Introduction: The Rising of the Damned

    PART I. FANONIAN MILITANTS

    1. The Particular Lived Experience of the Black in Portugal
    Flavio Zenun Almada

    2. Black Mind in Motion
    Gene Reid

    3. Setting Afoot of a New People: Prison Intellectuals, New Afrikan Communism and the Making of Meditations on Frantz Fanon’s Wretched of the Earth
    Toussaint Losier

    4. Looking for Justice in a Compartmentalized World: Mothers and Police Killings in Kenya
    Wangui Kimari

    5. From ‘Caliban’ to ‘Cockroaches’: The Construction of Profane Space, Wretched Others and Political Agency in a Postcolonial ‘Ghetto’ Johannah-Rae Reyes and Levi Gahman

    6. The Power of Abahlali and Our Living Politic Has Been Built with Our Blood
    S’bu Zikode

    7. Fanon and Palestine: The struggle for justice as the core of mental health
    Samah Jabr and Elizabeth Berger

    8. Reading the Term ’White Syrian’ through Fanon: An Anti-Colorist Feminist Critique
    Razan Ghazzawi

    9. Voice of the Revolution: Radio and Women’s Empowerment
    Annette Rimmer

    PART II. STILL FANON

    10. Pakistan The Immediacy of Frantz Fanon
    Ayyaz Mallick

    11. All Quiet in this Non-Settler-Postcolony
    Ato Sekyi-Otu

    12. The Still Wretched of the Earth: A Critique of Imaginary Decoloniza- tion
    David Pavón-Cuéllar

    13. Of Signs, Symptoms, and Stereotypes: Fanon, Institutional Racism, and Institutional Subjectivity
    Miraj U. Desai

    14. Fanon, Movement and Self-Movement
    Nigel C. Gibson

    PART III. FANONIAN PRACTICES

    Section A: Fanonian Homes

    15. When Black Liberation Mattered: Frantz Fanon in the Theory and Practice of Pan-Africanism in the Black Power Era, 1965-1975
    Lou Turner and Kurtis Kelley

    16. Fanon, Postcolonial Criticism and Theory: Notes in Latin American Contexts
    Alejandro de Oto

    17. “‘Ó Bhun Aníos’: The Irish Language Revival in the North of Ireland Power, Resistance and Decolonisation
    Feargal Mac Ionnrachtaigh

    18. Generals to the Dustbin, Algeria Will Be Independent The New Alger- ian Revolution as a Fanonian Moment
    Hamza Hamouchene

    19. Discussing Fanon
    Abahlali baseMjondolo and Nigel C. Gibson

    Section B: Fanonian Practices in Brazil

    20. The Influence of Frantz Fanon’s Thought on Black Female Intellectual Production in Brazil
    Rosemere Ferreira da Silva

    21. The Wretched by COVID-19 and the Colonial Faces of Black Genocide in Brazil
    Deivison Faustino

    22. Territorializing Existence as Resistance: a Fanonian Reading on the Munduruku and the Riverside Peoples Collective Self-determination Processes in Amazonia
    Léa Tosold

  • The Revolutionary Meaning of the George Floyd Uprising

    There was nothing but darkness in the spring of 2020 as the Covid-19 pandemic raged and shut down the economy. But as right-wing protesters demanded an end to the lockdown, a much bigger social conflict was brewing under the surface. A rebellion exploded in Minneapolis in response to the brutal police murder of George Floyd in late May, during which a police station was overtaken and burned down. The uprising quickly spread across the United States as protesters looted downtown urban centers, set fire to cop cars, vandalized government buildings, and fought the police. The Black proletariat led the charge, but white, Latinx, Asian, and Indigenous proletarians also joined the fight, demonstrating new possibilities for building alliances. While anti-police rebellions continued throughout the summer and fall, the uprising receded with the start of the winter. But this conflict is far from over.

    In an effort to think through the experience of the uprising and prepare for the great struggles that are coming, The Revolutionary Meaning of the George Floyd Uprising provides an in-depth analysis of what exactly happened during the 2020 uprising, its potentials, internal limits, and strategic implications.

  • Lenin150 (Samizdat): 2nd expanded edition


    The book Lenin150 (Samizdat)[i] is both educative as it is inspiring. It is educative as through the reflections of the various authors on Lenin we get to understand certain aspects of his ideas and tactics. Most importantly, the authors have tried to highlight the relevance of Lenin’s ideas on our situation today. It is inspiring as it exposes the connection that exists between revolutionary intellectuals and organisers all across the world who, through their reflections on the theories and ideas of Lenin, demonstrate their understanding of the need to work for a better society. —Lewis Maghanga. https://maghanga.blogspot.com/2022/04/lenin150-samizdat-review_26.html

    PUBLISHED to celebrate the 150th anniversary of Lenin’s birth and conceived in the former Soviet republic of Kyrgyzstan, Lenin 150 (Samizdat) is an outstanding collection of essays, poems and photos. …This book is a fantastically eclectic mix, yet the sheer quality of most of the writing enables a breadth of vision that’s a fitting tribute to someone who not only understood the world but was able to change it as well. Morning Star, UK

    Adam Mayer celebrates a new volume on the Russian revolutionary Vladimir Ilyich Lenin. Lenin 150 Samizdat has a sheer diversity that takes one’s breath away. Authors young and old, queer and old-style Marxist-Leninist, women and men write about Lenin’s work, history and legacy in an anthology that also includes many African and Black voices. Mayer argues that this rich collection proves that Leninism is alive and well. Review of African Political Economy

    Lenin 150 Samizdat is delightful in form and very rich in content. Just as each contributor has found something of value in Lenin, each reader will find a fresh breath in Lenin for today’s struggles. As Joffre-Eichhorn writes in his introduction, ‘no breath, no revolution’, so ‘let’s strap [Lenin] on our backs and go on marching’. Yağmur Ali Coşkun, https://marxandphilosophy.org.uk/reviews/19487_lenin150-samizdat-by-hjalmar-jorge-joffre-eichhorn-patrick-anderson-and-johann-salazar-eds-reviewed-by-yagmur-ali-coskun/

    For all the official historiographic efforts at forging a mythologised image of Vladimir Ilyich Ulyanov as the austere, no-nonsense, professional revolutionary, the really existing flesh and blood Lenin understood and appreciated that the most materialist action an individual must carry out without fault to metabolise the struggle for communism is to breathe. Not just biologically respire but consciously breathe. Breathe for oneself and breathe for and with others. If it is indeed our desire to breathe new life into the long choking red star, a new oxygenic Communist politics of walking and breathing is what we must aspire to, inspire, respire and encourage.

     

  • in, against, beyond, corona

    The corona crisis reveals what is wrong and toxic — in ourselves, in relation with others, and in relation with the rest of non-human nature. But we can also look for what is good and life-affirming. The authors argue that the future must be founded on ‘kindness, social solidarity and an appropriate scale of time’, a future that cherishes life and the connections that transcend borders. This pamphlet is a vital contribution to much needed reflections and discussion.

    This is a fabulous book. Usually a blurb or endorsement like this is supposed to enhance the book, but in this case the flow is in the other direction. For me it is a huge honour to be associated with it. Like many others, I have been trying for months to get my head around what is happening, trying to formulate my ideas, and then here it is, in these pages, so clear, so understanding, so challenging. How we now go on to shape the interconnectedness between people and between people and other forms of life will determine the future of humanity. The best, most sensitive, most realistic, strongest thing that I’ve read on the Corona Crisis. — John Holloway, Professor, Institute for Humanities and Social Sciences, Autonomous University of Puebla, Mexico, and author of In, Against, and Beyond Capitalism:
    The San Francisco Lectures

    This pamphlet, part of Daraja Press’s Thinking Freedom Series, is written by Mark Butler with his colleagues at the Church Land Programme, a small independent non-profit organisation based in KwaZulu-Natal province, South Africa, that seek to distill learnings that emerge from the work of militants on the ground.

  • Fanon and the rationality of revolt

    We inhabit extraordinary times: times in which we are acutely aware of the intensity of what revolutionary thinker Frantz Fanon called “the glare of history’s floodlights.”  The velocity and scale at which the revolt against police murder that began in Minnesota after the death of George Floyd on May 25th and moved throughout the US, and then other parts of the world, was astonishing. It was impossible to predict, but then, in retrospect, it is George Floyd’s death becomes a nodal point: calling for action as well as rethinking and self-clarification. Thinking about this moment with the world revolutionary Frantz Fanon, we need to be aware of continuities and discontinuities — or, as he puts it, opacities — between the ages, his and ours. Fanon is always speaking to us, but often in ways we cannot hear. We have to work to listen to him and to understand the new contexts and meanings in relative opacity. It is this constant dialogue that helps illuminate the present and enable ongoing fidelity to Fanon’s call in the conclusion of The Wretched of the Earth the necessity to work out new concepts to confront one of Fanon’s greatest concerns, the betrayal of the revolutionary movement. In this pamphlet we consider how Fanon’s idea of liberation is connected with “the rationality of revolt.” The practice of engaging Fanon not only with revolt but with the reason or rationality of revolt connects with Fanon’s idea of how this liberated humanity is a product of a new consciousness of collectivity open to rethink everything.

  • A region in revolt: Mapping the recent uprisings in North Africa and West Asia

    A wave of mass protest movements has spread across North Africa and West Asia, including Sudan, Algeria, Iraq, Lebanon and Iran. The mass protests have much in common, from opposing authoritarian regimes and worsening economic situations to demanding radical changes in social relations. Despite their similarities, each protest movement operates under different conditions that cannot be ignored. The specific historic, political and economic contexts of each country have determined who the key actors of the uprisings are and their location across old and new divides. This book elaborates on these similarities and differences to paint a clearer picture of these movements and draw out lessons to inform future struggles.


    Sam Salour summarizes A Region in Revolt: Mapping the Recent Uprisings in North Africa and West Asia, edited by Jade Saab. A collection of essays that provides a comprehensive review of the 2018-2019 wave of struggle in the region. In the third part of this multi-part series, Salour provides an introduction to the book and then outlines the essay “The Revolutionizing Nature of the Lebanese Uprising” by Jade Saab and Joey Ayoub.


    Edited by Jade Saab, a Lebanese/Canadian researcher at the University of Glasgow, the contributors include Azza Mustafa and Sara Abbas (on Sudan); Hamza Hamouchene and Selma Oumari (on Algeria); Zeidon Alkinani (on Iraq); Jade Saab and Joey Ayoub (on Lebanon); and Frieda Afary (on Iran).

    Insightful, timely analysis of the uprisings in Sudan, Algeria, Lebanon, Iraq and Iran. The book  … demonstrates that the uprisings…carry the unyielding spirit of people’s resistance and struggle against both imperialism and local oppressive regimes.— Haifa Zangana, Iraqi novelist, author, artist, and political activist and author of Dreaming of Baghdad.

    Whereas there is a plethora of books on the 2011 [Arab Spring] upsurge, this book is the only comprehensive overview of the second wave of revolt, which is here analysed from the standpoint of the popular struggle. — Gilbert Achcar, Professor at SOAS, University of London, author of The People Want: A Radical Exploration of the Arab Uprising

    A rich and informed account of the popular uprisings that have emerged across the Middle East in recent years. … [T]his book is a powerful testament to the new generation of activists who continue to seek long-term revolutionary change in the region. – Adam Hanieh, author of Money, Markets, and Monarchies: The Gulf Cooperation Council and the Political Economy of the Contemporary Middle East (CUP 2018).

    Last year a wave of militant protests spread across North Africa and West Asia, in a sustained, historic series of popular struggles. Emma Wilde Botta reviews A Region in Revolt: Mapping the Recent Uprisings in North Africa and West Asia edited by Jade Saab. A Region in Revolt: Mapping the Recent Uprisings in North Africa and West Asia edited by Jade Saab is the first and, to my knowledge, only comprehensive review of the uprisings that took place in Algeria, Sudan, Lebanon, Iraq, and Iran. Each chapter is written by activist-scholars from the respective country who provide an overview of each country’s specific political and economic conditions. They show that, far from being ahistoric spontaneous events, the 2019 uprisings built upon past struggles, by tracing the legacies of resistance in each country and showing how they have impacted the newly emerged movements.

    A Region in Revolt captures all of the hope and inspiration of the 2019 uprisings. One of the most significant achievements of these movements is that, in the words of Hamouchene and Oumari, ‘people discovered their political will and realised they are in control of their own destiny.’ These were undeniably class revolts, fueled by anger over poverty, unemployment, austerity, and corruption. Yet, the people in the streets largely imagined themselves as citizens. The challenges of how to bring people into motion as workers, how to develop independent working-class organizations, and how to develop a political alternative to capitalism continue to be pressing. The COVID-19 pandemic has thrown another obstacle in the way. But there is no doubt that future struggles are on the horizon. A Region in Revolt helps us answer the question of what we can do now to prepare for them. – Emma Wilde Botta is a socialist activist and writer based in Oakland, California. She has written extensively on the Arab Spring, the Gulf States, Iran, and US imperialism. Her writing has appeared in TruthOut, the International Socialist Review, roape.net and Socialist Worker.

    United we stand: anatomy of five revolutions: Mike Phipps reviews A Region in revolt: Mapping the recent uprisings in North Africa and West Asia, edited by Jade Saab, published by Daraja Press (Ottawa) & TNI (Amsterdam): We are nearly ten years on from the Arab Spring, a series of uprisings across the Middle East. When it began, argues Jade Saab in this important new book, it “was presented to the world through an orientalist lens… the awakening of the backwards Arab world.” For the west, it provided retroactive justification for the invasion of Iraq: “All democracy in the region needed was a nudge in the form of an illegal invasion and a million dead civilians.” This narrative allowed reactionary regimes in the region to paint the uprisings as western plots to destabilise their countries. Both these interpretations were bolstered by military interventions in Libya, Syria and Yemen. These military interventions upped the stakes considerably for any nascent popular uprising. If movements called for the fall of the regime, the regime could respond: “Do you want to become another Syria?” Yet the uprisings continued, and it is not too hyperbolic to refer to the last couple of years as a Second Arab Spring. This second wave is the focus of this book. The demands raised by these uprisings go beyond a change of political leadership: they call for a fundamental restructuring of society. The countries in question share similar political economies with an emphasis on extractivism and speculative investment. The spoils of these activities bypass ordinary people, fuelling the migration of skilled labour out of the region and massive rates of unemployment, especially among young people. They also share a common problem: “Debilitating national debt means that foreign finance has a vested interest in maintaining ‘stability’ in the region.” So unlike during the 2011 Arab Spring, “Western nations have refused to withdraw support from the various ruling classes in the region even though the intensity of protests has reached similar levels.” …

     

    A Region in Revolt Edited by Jade Saab, Daraja Press If you’ve enjoyed [RED PEPPER’s] analysis of the ‘second wave’ of uprisings across some of North Africa and West Asia, then this book is a timely exploration of ground uncovered. Looking across Algeria, Sudan, Lebanon, Iran and Iraq, this collection of essays draws out the similarities and differences of the movements that are demanding radical social change under authoritarian regimes. One of the few books to explore the second wave of revolt, it is a fitting testament to a new generation of activists and their ongoing struggle for revolutionary change. RED PEPPER Winter 2020.

  • 소소한 혁명

    Suggested Price: CAD $ 4.99

    소소한 혁명

    어떻게 자본주의를 넘어설 것인가라는 질문에 대한 답을, 지금 우리가 “감히” 찾아보려고 한다. 이 소책자를 통해, 자본주의를 벗어나 생태사회주의로 향하는 길을 찾는 우리의 노력이 뚜렷해지길 바란다.

    자본주의에 갇힌 우리는, 어떤 형태로든 행동 또는 비행동inaction에 관여하고 있다. 행동은, 자본주의를 직접 마주하기 보다는 자본주의가 초래하는 심각한 여러 문제를 개선하기 위한 투쟁에 참여하는 모습을 띈다. 즉, 우리의 행동은 원인이 아니라 결과에 초점을 맞추는 모순을 보인다.

    반면, 비행동은 동의를 의미하게 된다. 우리는 자본주의 경제 체계를 영속시키는 경제 활동에 문제 제기를 하거나 변화를 요구하는 행동을 하지 않음으로써 자본주의에 [암묵적으로] 동의하고 있다. 결과적으로 평범한 우리가 자본주의에 봉사하는 자본가 역할을 계속하고 있는 것이다.

    왜 자본주의 억압의 대상인 우리가 억압에 동의하는가? 그 이유가 단지 [외부의] 탄압 때문만은 아니라고, 이탈리아 파시즘 하의 감옥에서 그람시Antonio Gramci는 말했다. 즉, “헤게모니”를 장악하는 이념이 우리의 삶을 둘러싼 억압적인 환경을 설명하고 정당화하는 것이다.

    “소소한 혁명”은, 개개인의 삶 속에서, 쉽고 안전하게, 엄청 근사하지는 않지만 일상적이고 실천가능한 행동과 비행동을 얘기한다. 지금까지의 혁명사는, 혁명을 가능하게 했던 전체 민중보다는 소수의 혁명가에 주목했었지만, 자본주의에 맞서는 “우리는” 마르크스나 엥겔스가 떠올렸던 주인공들보다 훨씬 다양하고 규모가 커졌다. 자본주의를 수호하기 위해 싸우는 “그들은” 전 세계 인구의 극소수일 뿐이다.

    자본주의의 어떤 특징이 억압적이고 그래서 제거되어야 하는지, 또 반대로 어떤 사회경제구조의 특징이 억압적이지 않으며 그래서 남겨져야 하는지를 뚜렷이 설명하는 전략이 필요하다. 자본주의 이후 사회가 어떤 모습이어야 할지는 점점 명확해지고 있다. 소소한 혁명은, 자본주의의 영속과 발전에 필수적인 과정에 대한 우리의 동의를 거두는 데에서 시작하여, 수 백 만의 우리가, 여전히 적은 소수이긴 하지만, 건설적인 혹은 파괴적인 노력에 창의적으로 참여할 수 있는 방법 또한 포함한다.

    세상은 자본주의 그 이후로 이미 진행 중이다. 세계 곳곳에서 창의적인 모습의 공동체communal organization들이 생겨나 스스로 통치하고 구성원들의 생존과 안녕을 보장하기 위해 활동하고 있다.  복지 국가를 포함한 자본주의 국가를 넘어서는 것은 국가 자체를 넘어서는 결과로 이어진다. 연대 경제solidarity economy는 먼저, 소규모의 협동조합 성격을 띄는, 저렴하고 유쾌하고 편안한 주거 공간을 구성하는 방법을 모색하여, 착취적인 임대료, 빚, 세금, 보험에 대한 공동의 해결책을 제시한다. 또한 이러한 공동체는, 영양이 풍부한 먹거리를 지역에서 생산하여 유통하는 방법으로, 자본주의식 농업으로부터 독립을 꾀할 수 있다.

    창조적 파괴는, 허가를 받아 하는 대규모의 시위가 아니라 자본주의가 순조롭게 기능할 수 없게 멈추거나 둔화시키는 직접 행동으로 가능하게 된다. 우리가 투자나 세금으로 흘러가게 내버려 두는 돈의 흐름을 비자본주의적인 연대경제에 돌리는 것도 창조적 파괴의 한 방법이다.

    소소한 혁명은, 간단하고 안전하며, 자신의 삶을 조금이라도 바꾸고 싶은 의지가 있는 사람이라면 실천가능하다. 자본주의가 우리의 안녕과 행복을 파괴하는 체계라는 것을 알면서도, 부지불식간에 자본주의를 지지하고 동의하는 행동을 멈추는 즐거움을 누릴 수 있다. 놀랍게도 혁명을 위해 다치거나 죽지 않아도 되고, 심지어 큰 불편을 감수하지 않아도 된다. 우리가 해야 할 일은 단 하나. 어차피 하기 싫었던 여러 일들을 이제 정말 그만두는 것이다.

    Suggested Price: CAD $ 4.99
  • Revolución Rinky-Dink: Yendo Más Allá del Capitalismo Negando Consentimiento, y Promoviendo Construcciones Creativas y Destrucciones Creativas

    Este panfleto aborda la pregunta: ¿cómo podemos pasar de A a B, del capitalismo al poscapitalismo? La revolución de Rinky-dink involucra acciones e inacciones que son fáciles, seguras, mundanas, sin glamour y factibles dentro de la vida de cada persona.

    Howard Waitzkin presenta una intervención clara y directa para el cambio revolucionario en el sistema económico capitalista global. Cubre mucho terreno, con sofisticación, mientras mantiene la discusión en tierra. Su enfoque en las formas de facilitar un desafío al capital y construir una mayor transformación revolucionaria es crucial en esta coyuntura histórica. Esta discusión sobre construcciones creativas y destrucciones creativas es particularmente útil.

    — Brett Clark, profesor de sociología de la Universidad de Utah y autor De El Robo De La Naturaleza: Capitalismo Y Grieta Ecológica, The Robbery of Nature: Capitalism and Ecological Rift en inglés.

    El fin del capitalismo es posible. Waitzkin nos lleva un paso más allá en el proceso creativo para esta transformación. A través de ejemplos específicos de grupos organizados dentro de los Estados Unidos y en el extranjero, este trabajo constituye una guía práctica para todos. Waitzkin alienta nuestra creatividad para actos organizados y seguros además de omisiones para trascender el capitalismo.

    — Nylca J. Munoz Sosa, abogada, líder de salud pública y activista centrada en la justicia sanitaria y la descolonización en Puerto Rico.

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  • Dialectics of revolution : Hegel, Marxism, and its critics through a lens of race, class, gender, and colonialism

    This book collects four decades of writings on dialectics, a number of them published here for the first time, by Kevin B. Anderson, a well-known scholar-activist in the Marxist-Humanist tradition. The essays cover the dialectics of revolution in a variety of settings, from Hegel and the French Revolution to dialectics today and its poststructuralist and pragmatist critics. In these essays, particular attention is given to Lenin’s encounter with Hegel and its impact on the critique of imperialism, the rejection of crude materialism, and more generally, on world revolutionary developments. Major but neglected works on Hegel and dialectics written under the impact of the struggle against fascism like Lukács’s The Young Hegel and Marcuse’s Reason and Revolution are given full critical treatment. Dunayevskaya’s intersectional revolutionary dialectics is also treated extensively, especially its focus on a dialectics of revolution that avoids class reductionism, placing gender, race, and colonialism at the center alongside class. In addition, key critics of Hegel and dialectics like Jacques Derrida, Michel Foucault, Antonio Negri, Pierre Bourdieu, and Richard Rorty, are themselves analysed and critiqued from a twenty-first century dialectical perspective. The book also takes up the dialectic in global, intersectional settings via a reconsideration of the themes of Anderson’s Marx at the Margins, where nationalism, race, and colonialism were theorized alongside capital and class as key elements in Marxist dialectical thought. As a whole, the book offers a discussion of major themes in the dialectics of revolution that still speak to us today at a time of radical transformation in all spheres of society and of everyday life.

  • Class, gender, race & colonialism: The ‘intersectionality’ of Marx – Thinking Freedom Pamphlet

    It is important to see both Marx’s brilliant generalisations about capitalist society and the very concrete ways in which he examined not only class, but also gender, race, and colonialism, and what today would be called the intersectionality of all of these. His underlying revolutionary humanism was the enemy of all forms of abstraction that denied the variety and multiplicity of human experience, especially as his vision extended outward from Western Europe. For these reasons, no thinker speaks to us today with such force and clarity.

    It is clear today that the emancipation of labour from capitalist alienation and exploitation is a task that still confronts us. Marx’s concept of the worker is not limited to European white males, but includes Irish and Black super-exploited and therefore doubly revolutionary workers, as well as women of all races and nations. But, his research and his concept of revolution go further, incorporating a wide range of agrarian non-capitalist societies of his time, from India to Russia and from Algeria to the Indigenous peoples of the Americas, often emphasising their gender relations. In his last, still partially unpublished writings, he turns his gaze Eastward and Southward. In these regions outside Western Europe, he finds important revolutionary possibilities among peasants and their ancient communistic social structures, even as these are being undermined by their formal subsumption under the rule of capital. In his last published text, he envisions an alliance between these non-working-class strata and the Western European working class.

  • Mau Mau From Within: The Story of the Kenya Land and Freedom Army

    Karari Njama: Photo by Geoffrey Mwangi curated by Kairu Kuguru.

    The inside story of the struggles of the Kenya Land and Freedom Army, referred to by British colonialism as the ‘Mau Mau rebellion’, is little known today. The autobiographical material written by Karari Njama (a senior leader in the Mau Mau hierarchy) and compiled by Donald L. Barnett was first published by Monthly Review Press in 1966, as Mau Mau From Within: An analysis of Kenya’s Peasant Revolt. It was reprinted in 1970; it has remained out of print for many years. As the late Basil Davidson put it in his review of the first edition: “Njama writes of the forest leaders’ efforts to overcome dissension, to evolve effective tactics, to keep discipline, mete out justice … and to teach men how to survive in those merciless forests. His narrative is crowded with excitement. Those who know much of Africa and those who know little will alike find it compulsive reading. Some 10,000 Africans died fighting in those years . Here, in the harsh detail of everyday experience, are the reasons why.”

    The book is an extraordinary story of courage, passion, heroism, combined with recounting of colonial terror, brutality and betrayal. It is a story of how the very idea of being ‘Kenyan’ was intimately linked to the idea of freedom, a connection that was destroyed not only by the firepower of the British, but also by those who collaborated and established themselves as the beneficiaries of neocolonial rule. Disconnecting notions of freedom from identity left only a caricature that rapidly descended into tribalism and ethnicity.

    This momentous story of the struggle for freedom described here is relevant not only for a new generation of Kenyans but also for all those engaged in emancipatory struggles internationally. For so long as the experiences arising from the struggles described in this book are perceived as merely ‘African’ or ‘Kenyan’, it is not possible to fully grasp the contributions they have made to the struggle for a universalist humanity.

    What is recounted in this publication is more than an ‘analysis of a peasant revolt’. It is above all a history of the Kenya Land and Freedom Army. As Ngūgī wa Thiong’o points out in his Preface to this new edition, ‘we don’t have to use the vocabulary of the colonial to describe our struggles.’ We were tempted to rename the book ‘Kenya Land and Freedom Army from Within.’ But because the original title has wide recognition, and and as one of the characteristics of movements of the oppressed is to appropriate derogatory terms used by their oppressors and repurpose them as an expression of pride in their own experiences, this book retains the original title, but with a change in the subtitle as ‘The Story of the Kenya Land and Freedom Army.’

    We were delighted that Karari Njama was able to provide us with a Prologue to the new edition (Kamoji Wachiira, a former political prisoner, connected us with Karari and translated the text of the Prologue). Shujaa Hon Dr Gitu wa Kahengeri, Secretary-General of the Mau Mau War Veterans Association reminds us how the veterans of the liberation movement, like Karari Njama, continue to live in extreme poverty today despite the enormous contribution that they made to the struggle for freedom.

    Kenya’s leading writer and academic, Ngūgī wa Thiong’o, points out in the Preface, how so much of the narratives about the Kenya Land and Freedom Army has been written from ‘without’, emphasizing the importance of a book that speaks to the personal testimony from within the movement. We are honoured to have Mīcere Gīthae Mugo, Emerita Professor of Literature at Syracuse University, provide reflections on the importance of the republication of this historical text. There are many who, as children, lived through the terrifying events of the Emergency during which so many were tortured and killed by the British (and their local collaborators) and whose psyche remains deeply affected by what they witnessed.  Kamoji Wachiira describes some of these experiences vividly in his Introduction to the new edition. He highlights the extent of betrayal by successive post-independence governments, and the development of the post-independence revival of resistance which he was a central part of. He also emphasizes the importance for a new generation of Kenyans “to gain not only a deep understanding of Kenya’s revolutionary history but also to reflect on what lessons may be drawn for the struggle to achieve real freedom.”

    The original publication had no biographical information about Don Barnett. Few are aware of the extent of Don’s political engagement with the cause of liberation, of which Mau Mau From Within was only one aspect. He was a founder of the Liberation Support Movement in Canada, and had close contact with the MPLA (Popular Movement for the Liberation of Angola). Don sadly joined the ancestors in 1975. We are fortunate, however, that Don and Daphne’s son and daughter, Michael Barnett and Dawn Barnett, were able to provide, together with Ole Gjerstad, a revealing biography.

    We have endeavoured to retain the content of the original book (but for a few minor corrections) including the original Selected Bibliography. An updated Further Reading list is provided.