Showing 1–20 of 29 results

  • LENIN: The Heritage We (Don’t) Renounce

    These 100 tributes, from every continent, are like building blocks, in word and image creating not a mausoleum, but paths to a new future… It’s about thinking with and through Lenin, and the proof is here. — Isabelle Garo, author of Communism and Strategy.

    The organic intellectuals in this book have woven a thread of what is to be done in the heart of fascism today, a tool for reclaiming our humanity. — Gacheke Gachihi, member of the Kenya Organic Intellectuals Network.

    A left that rejects Lenin’s legacy in times of catastrophic capitalism and imperialist war can neither be truly left-wing nor have a decisive influence on world history. —Michael Brie, author of Rediscovering Lenin.


    Lenin: The Heritage We (Don’t) Renounce brings together 100+ authors and visual artists from 50+ countries across the world – from Afghanistan to Zimbabwe – in order to critically commemorate the hundredth anniversary of the death of Vladimir Ilyich Ulyanov, aka Lenin, on 21 January 1924.
    Combining academic, journalistic and more personal-political texts, including poetry, theatrical skits and fictional writing, the books’ contributors aim to identify and constructively engage with the living legacy of Lenin’s life and work before, during and after the October Revolution. Concretely, the 100+ texts deal with a great variety of “old [Leninist] truths that are ever new” (Lenin), both historically and in today’s times: Imperialism, the National Question and the Right to Self-Determination, the Vanguard Party, Trans Liberation, Ecological Leninism, Dialectics, Artificial Intelligence, Military Marxisms, Black Liberation, Communist Feminism as well as Revolutionary Dreaming and Organising, among many others.

    Also, Lenin is put into dialogue with a number of revolutionary comrades-in-arms, among them Amílcar Cabral, Mao Zedong, Julius Nyerere, José Carlos Mariátegui, Julio Antonio Mella, G.F.W. Hegel, Antonio Gramsci, Qu Quibai, Alexandra Kollontai and Rosa Luxemburg.

    In sum, the book aspires to help liberate the old Ilyich from the musty, petrifying solitude of his mausoleum and to invite him back into the “real movement, which abolishes the state of things” (Marx & Engels) in the here and now, i.e. our multiple, intersecting struggles against all types of capitalist-colonial-heteropatriarchal-ableist oppression and for the rekindling and strengthening of the new Communist horizon.

    While many on the contemporary Left continue to openly disavow any association with Tovarish Lenin, Lenin: The Heritage We (Don’t) Renounce affirms the opposite – that there will be no revolution without Vladimir Ilyich among our rank-and-file comrade-ancestors. Or in the words of one of the book’s authors, Himani Bannerji, “We neglect Lenin’s voice at our own peril.”

    To work, everybody, to work,
    the cause of the world socialist revolution
    must and will triumph.
    (Lenin)

  • Insurgent Feminisms: Writing War

    War is never just the war itself, it’s not the event or the epoch. War is the impossible and unending afterlife, the struggle to breathe after being bludgeoned, and the re-situating of one’s self and of one’s place after displacement and fragmentation.

    Insurgent Feminisms: Writing War advances a new paradigm of war writing by focusing on gender. War is always fought upon the backs of women, often under the pretense of saving them. Yet, along the way, the brutalities unleashed on women during wartime remain relentless. In this collection, insurgency emerges in the raw and meticulous language of witnessing, and in the desire to render the space of conflict in radically different ways. These feminist and queer perspectives on war come out of regions and positions that disobey the rules of war writing. Comprising reportage, fiction, memoir, poetry, and conversations from over sixty writers, the collection includes contributions by Chika Unigwe, Nathalie Handal, Ubah Cristina Ali Farah, Suchitra Vijayan, Bélen Fernández, Uzma Falak, Otoniya Juliane Okot Bitek, Sarah Ladipo Manyika, Lara Pawson, Gaiutra Bahadur, Robtel Neajai Pailey, Sumana Roy and Lina Mounzer, among several others.

    Bhakti Shringarpure co-founded Warscapes magazine in November 2011 and it has now transitioned into the Radical Books Collective.

    Veruska Cantelli is a writer, translator, editor, and Associate Professor of Interdisciplinary Studies at Champlain College in Vermont, USA.

  • “Nada mal para um N—, Não?” “No está mal para un N—, ¿no?”

    Escrito durante as comemorações do septuagésimo quinto aniversário da publicação de Black Skin, White Masks (“Pele Negra, Máscaras Brancas”), de Frantz Fanon, “Not Bad for a N—, No?” oferece reflexões sobre as circunstâncias da publicação desta obra clássica com os insights de Fanon sobre o que ele chamou de tentativa de “assassinato do homem” e a necessidade urgente de a humanidade se tornar “acional”.

    Escrito durante las celebraciones del septuagésimo quinto aniversario de la publicación de Black Skin, White Masks (“Piel negra, máscaras blancas”) de Frantz Fanon, “Not Bad for a N—, No?” ofrece reflexiones sobre las circunstancias de la publicación de esta obra clásica con las ideas de Fanon sobre lo que llamó el intento de “asesinato del hombre” y la urgente necesidad de que la humanidad se vuelva “acción”.

  • “Not Bad for a N—, No?” / «Pas mal pour un N—, n’est-ce pas? »

    Written during the seventy-fifth anniversary celebrations of the publication of Frantz Fanon’s Peau noir, masques blancs (“Black Skin, White Masks”), “Not Bad for a N—, No?” offers reflections on the circumstances of the publication of this classic work with Fanon’s insights on what he called the attempted “murder of man” and the urgent need for humanity to become “actional.”

    Écrit lors des célébrations du soixante-quinzième anniversaire de la publication de Frantz Fanon de Peau noir masques blancs, «Pas mal pour un N—, n’est-ce pas? » offre des réflexions sur les circonstances de la publication de cette œuvre classique avec les idées de Fanon sur ce qu’il a appelé la tentative de «meurtre de l’homme» et le besoin urgent que l’humanité devienne «actionnelle».

  • Política e cultura no pensamento emancipatório africano

    Description (2132 / 2500)
    A atual ausência de uma visão emancipatória para a África está no centro dos nossos problemas políticos relacionados à opressão racial capitalista e colonial. Qualquer tentativa de repensar a emancipação política no continente africano deve ser capaz de localizar uma concepção universal de liberdade no interior das experiências culturais singulares que as pessoas vivem. Quando esteve baseada nas tradições populares, a política emancipatória exibiu tais traços dialéticos, independentemente da maneira específica na qual cada luta pela liberdade foi pensada em diferentes contextos históricos. No entanto, apenas alguns intelectuais militantes compreenderam a importância dessa dialética no pensamento.

    O presente volume esboça e discute dois pontos de vista particularmente importantes sobre o papel e a relevância da cultura popular na política emancipatória em África. Cada um deles resulta de formas distintas de exploração capitalista e colonialista: o primeiro viu a luz do dia em um contexto colonial, enquanto o segundo é diretamente confrontado pelo estado neocolonial. Todas as políticas emancipatórias são desenvolvidas em confronto com o poder estatal, e todas começam com um processo de discussão e debate através do qual um sujeito coletivo começa a se formar. No continente africano, a construção de tal sujeito político coletivo tem sido informada, de maneira fundamental, pelas culturas populares.

    Os dois autores cujos ensaios estão aqui incluídos entenderam isso e colocaram a cultura popular no centro de suas políticas. O primeiro, Amílcar Cabral, aborda o papel central da cultura popular na luta pela independência da Guiné-Bissau nos anos 1970; o segundo, Ernest Wamba-dia-Wamba, aborda a centralidade da cultura popular africana para uma política emancipatória endereçada à atual República Democrática do Congo. Apesar das décadas que os separam, tanto Cabral como Wamba-dia-Wamba desenvolvem, no centro de sua política, uma dialética que ativa os universais da cultura no presente. É essa característica que confere às suas visões uma importância central para o pensamento emancipatório contemporâneo.

  • Politique et culture dans la pensée émancipatrice Africaine

    Au cœur de nos problèmes politiques issus d’un capitalisme racial et d’une oppression (néo)coloniale en Afrique aujourd’hui se trouve l’absence de toute vision émancipatrice véritable. Toute tentative de repenser une politique émancipatrice en Afrique doit pouvoir situer une vision universaliste de la liberté parmi les expériences culturelles singulières que les gens vivent. Les politiques émancipatrices quand elles existaient, bien que pensées dans les luttes pour la liberté ayant lieu dans des contextes historiques particuliers, mettaient toujours en vue une dialectique de ce genre quand elles étaient vraiment basées parmi les traditions populaires. Cependant, seulement une minorité de dirigeants intellectuels et militants comprenait l’importance d’une telle dialectique pour la pensée et l’action.

    Ce petit livre trace le contour et discute de deux points de vue très importants sur le rôle de la culture populaire dans la politique émancipatrice en Afrique. Chacun d’entre eux émane de formes d’exploitation capitalistes coloniales distinctes : le premier a vu le jour dans un contexte colonial classique tandis que le second est directement issu d’un contexte étatique néocolonial. Toute politique émancipatrice est développée vis-à-vis le pouvoir d’état et toutes commencent avec un processus de discussion ou est formé un sujet collectif. Un tel sujet politique doit être fondamentalement informé par et conçu en relation avec les cultures populaires.

    Les deux auteurs ci-inclus ont compris ce principe et mettent la culture populaire au centre de leur pensées politiques. Le premier, Amílcar Cabral se réfère au rôle principal de la culture dans la lutte contre le colonialisme au Guinée Bissau dans les années 1970 ; le second, Ernest Wamba-dia-Wamba insiste sur le rôle central de la culture populaire pour une politique émancipatrice dans la République Démocratique du Congo aujourd’hui. Malgré la distance temporelle qui les sépare, tous les deux développent au centre de leurs politiques distinctes, une pensée dialectique qui déclenche des pensées universalistes depuis la culture populaire dans le présent. C’est pour cela que leurs points de vue sont d’une importance capitale pour la pensée de la politique émancipatrice en Afrique aujourd’hui.

  • Left Alone: On Solitude and Loneliness amid Collective Struggle

    Left Alone brings together 13 authors and 6 visual artists from Africa, Asia, Latin America, Europe and North America to individually and collectively reflect – in words and images – on an urgent psycho-political issue that has not yet been explicitly addressed through a left political lens, that is, Left Loneliness. Combining academic and more personal-political texts, including an interview, poetry, a Rap and a powerful short story, the book explores the contributors personally and/or vicariously lived experiences of Left Loneliness from a variety of genres and left political currents: Marxist, Feminist, Anti-/De-Colonial, Anti-Racist, Queer, Post-Soviet, Anti-Ableist and others. Says Feminist writer Sara Ahmed: “Loneliness might be what we are threatened with if we persist in being or doing what we are being or doing.” In this sense, Left Loneliness is neither a metaphor nor a secondary contradiction and definitely not a type of petty bourgeois “personalism”. Rather, it might be considered one of the rank and file psycho-affective elements shaping and at the same time resulting from our myriad, intersecting, unremitting, yet always fragile and potentially shattering political attempts to revolutionise our inner and outer worlds. Given its (growing?) existence in our everyday left subjectivities, the book argues that Left Loneliness and related states of solitude, isolation and alienation, among others, have both debilitating and productive (epistemic) dimensions, with very concrete psycho-somatic repercussions for Left Mental and Physical Health and hence our capacities to persist and build on “being or doing what we are being or doing”. Given that continuing and deepening our multiple ongoing struggles for liberation will depend on our constant ability to (re-)create, sustain and care for both our individual selves and the communities that we are a part of, the aim of Left Alone is to contribute to the strengthening of these personal collectivities in action in-against-and beyond capitalism, colonialism and heteropatriarchy by inviting the comrade-readers into what will ideally be a deeply stimulating and enabling personal-political engagement with the texts and images hailing from countries such as Argentina, Kenya, Kyrgyzstan, Guinea-Bissau/Portugal, Turkey/Kurdistan, Jamaica, Italy, the UK, Germany and the USA. As Lena Grace Anyuolo from Kenya puts it, “My sisters and brothers, Come, Let us gather, To lay the structures for a joyous existence.”

  • Homestead, Homeland, Home

    This is a collection of observations and meditations by Professor Emeritus (York University, Toronto) and philosopher Ato Sekyi-Otu on events, issues, people and ideas culled from recent history and the world, from the US and Canada to Ghana. If there is a persistent thread in these entries, it is this: Virtually all of them testify to the ironic truth of the saying that there is no place like home, no place, that is to say, which looks like the lodestar called home or comes close to approximating its promise of being a just space of human flourishing. Most of the entries are, therefore, harsh, particularly those on the USA. That is because that nation, in his view, has, in recent history, made a major contribution to rendering the world and every homestead we inhabit unhomely and sabotaging attempts to better it. But no one or place is spared, certainly not the author’s native land, Ghana. Canada appears intermittently in these pages in rather fragmentary and contrastive observations. That paucity of comments may be taken to be the complement the author pays to Canada as a place of relative civility and glimmers of decency in a mad and cruel world. It is a short work of predominantly gloomy pictures. But there are a few countervailing images and invocations of hope here and there. There are 166 entries of unequal lengths arranged around 14 headings. These epigrams are contrapuntal variations on the philosopher’s searing imprecation and visionary invocation: unfinished ode, resounding with intermittent fury, to the dawn of human existence set free from all tyrannizing enclosures.

  • Hand On The Sun: A passionate and powerful novel of race and class

    This was Tariq Mehmood’s first novel, published by Penguin Books in 1983, charting the experience of the second generation migrants to the UK. Set in the declining textile industry of the North of England, it is a raw story of pain and anger at the relentlessness of British racism, from the street to the state – a story of an unquenchable desire for justice, and reclaiming human dignity. A dignity that is wrapped around new questions of Identity, a crossroad between religion, language, history and resistance. It is a little big story, that talks to the extremities of social, political and literary issues today? Can stories of a generation be appropriated? How important is religion in identity? If all you have is a story to tell, who should you tell it? Are the issues of today, just the issues of today or can we learn something from the past? In these stories, friendship is not defined by religion or colour, but by humanity. And racism is much more than skin deep. It is an exhilarating read that bears witness to the urgent 80’s battles against state and popular racism. As important now as then. In this new edition, Mehmood provides a Foreword that describes how the novel came to be written and the lives of real people on whom the characters were created. In the Afterword, Mehmood revisits some of the characters who are now 40-years older, and reflects on how the book would have been written today where the conditions of mass mobilizations no longer exist in neoliberal Britain.

  • International Brigade Against Apartheid: Secrets of the People’s War That Liberated South Africa

    We hear for the first time from the internationalist secretly working for the ANC’s armed wing, Umkhonto we Sizwe (MK), in the struggle to liberate South Africa from apartheid rule. They acted as couriers, provided safe houses in neighbouring states and within South Africa, helped infiltrate combatants across borders, and smuggled tons of weapons into the country in the most creative ways. Driven by a spirit of international solidarity, they were prepared to take huge risks and face great danger. The internationalists reveal what motivated them as volunteers, not mercenaries: they gained nothing for their endeavours save for the self-esteem in serving a just cause. Against such clandestine involvement, the book includes contributions from key people in the international Anti-Apartheid Movement and its public mobilisation to isolate the apartheid regime. These include worldwide campaigns like Stop the Sports Tours, boycotting of South African products and black American solidarity. The Cuban, East German and Russian contributions outlined those countries’ support for the ANC and MK. The public, global Anti-Apartheid Movement campaigns provide the dimensions from which internationalists who secretly served MK emerged. Edited by Ronnie Kasrils. First published by Jacana Media (Pty) Ltd in 2021, ISBN: 978-1-4314-3202-8, this Daraja Press edition is available in North America and East Africa.

    USD $ 27.00
  • JACKSON EN REVUELTA

    [Spanish edition of Jackson Rising]

    Mississipi; el estado más pobre de los EEUU, el que tiene el porcen- taje más alto de población Negra y con una historia dramática de terror racial y de resistencia Negra. Este es el contexto de la resistencia presentada en este recopilatorio de escritos.

    Sin desanimarse por la incertidumbre, el miedo y la an- siedad causadas por el constante deterioro del orden ne- oliberal, la respuesta de las activistas Negras de Jackson ha sido organizarse. Inspiradas por la rica historia de lucha y resistencia en Mississipi y comprometidas con la Estra- tegia Jackson-Kush, construyen instituciones arreladas en el poder comunitario, que combinan política y desarrollo económico y que satisfacen necesidades reales de la gente para crear un model social alternativo.

    Las experiencias y análisis recogidas reflejan el poder creativo que se genera cuando la lucha política se basa en una visión del mundo liberada de las contradicciones y li- mitaciones inherentes al liberalismo. Esta es, en definitiva, una historia sobre un porceso decolonial y socialista, orga- nizado y dirigido por personas Negras.

    Suggested Price: USD $ 10.00
  • Politics and Culture in African Emancipatory Thought

    The current absence of any emancipatory vision for Africa lies at the heart of our political problems of racial capitalist and colonial oppression. Any attempt to rethink political emancipation on the African continent must be able to locate a universal conception of freedom within singular cultural experiences where people live. Irrespective of the specific manner in which such struggles for freedom were thought within different historical contexts, emancipatory politics always exhibited such a dialectic when it was based within popular traditions. Yet only some militant intellectual leaders understood the importance of this dialectic in thought.
    The present volume outlines and discusses two particularly important views concerning the role and importance of popular culture in emancipatory politics in Africa. Each is the product of distinct forms of colonial capitalist exploitation: the former saw the light of day within a colonial context while the latter is directly confronted by the neocolonial state. All emancipatory politics are developed in confrontation with state power, and all begin with a process of discussion and debate whereby a collective subject begins to be formed. The formation of such a collective political subject has been fundamentally informed by popular cultures on the African continent.
    The two authors whose essays are included here understood this and posit popular culture at the centre of their politics. The first, Amílcar Cabral, addresses the central role of popular culture in the independence struggle of Guinea Bissau in the 1970s; the second, Ernest Wamba-dia-Wamba, addresses the centrality of African popular culture in an emancipatory politics for the current Democratic Republic of Congo. Despite the distance in time that separates them, both Cabral and Wamba-dia-Wamba develop a dialectics at the core of their politics which activates the universals of culture in the present. It is this that makes their views of central importance to emancipatory thought today.

  • El Significado Revolucionario de la Revuelta de George Floyd

    No hubo nada más que oscuridad en la primavera de 2020 cuando la pandemia de Covid-19 se enfureció y cerró la economía. Pero mientras que los manifestantes de derecha exigieron el fin del cierre de emergencia, un conflicto mucho más grande se estaba gestando bajo la superficie. Una rebelión exploto en Minneapolis en respuesta al asesinato policial de George Floyd, y durante la rebelion una estación de policía fue tomada y prendido fuego. Después de esto la revuelta se extendió rápidamente por todo los Estados Unidos. Los manifestantes saquearon los centros urbanos, lucharon contra la policía, quemaron coches de policía y destruyeron edificios de gobierno. El proletario negro lideró la carga, pero los proletarios blancos, latinos, asiáticos e indígenas también se unieron a la lucha, demostrando nuevas posibilidades para construir alianzas en esta sociedad segregada. Si bien las rebeliones contra la policía continuaron durante el verano y el otoño, el levantamiento retrocedió con el comienzo del invierno. Pero este conflicto está lejos de terminar.

    Preparándonos para las grandes luchas que vienen, El Significado Revolucionario de la Revuelta de George Floyd proporciona un análisis de lo que sucedió durante los disturbios de 2020 en los Estados Unidos, sus potenciales, límites internos, e implicaciones estratégicas.

  • Racism, Capitalism, and COVID-19 Pandemic

    he COVID-19 pandemic has brought into sharp relief the deep structural problems affecting nonwhite racialized workers in the core and periphery. Yet, many social scientific analyses of the global political economy, at least in the pre-COVID era, are race neutral or willfully indifferent to the persistent racial pattern of global inequalities. This pamphlet explains how the unremitting super-exploitation of Black and other nonwhite racialized labor in the core and the periphery persisted throughout the COVID-19 crisis through the lens of Black radical scholarship on racism and capitalism.
    Edwards not only captures how people of African descent have been disproportionately impacted by COVID, but also the historical, sociological and structural roots of the inequalities that affect vulnerable groups across the world, tied to what she has described as the architecture of the global economy linked to race and gender. She represents a refreshing voice in our time and part of a Caribbean radical tradition in the spirit of Claudia Jones, Eric Williams, Oliver C. Cox, and C.L.R. James, from her native Trinidad, as well as Guyana’s Walter Rodney and Andaiye.

  • Kenyan Organic Intellectuals Reflect on the Legacy of Pio Gama Pinto

    This booklet on Pio Gama Pinto has been produced in the tradition of ‘looking back, in order to move forward’ to not only salvage history but also to use it as a mirror to reflect on the current political, economic and social conditions in Kenya. The essays, dubbed reflections, that appear in the booklet are a product of the efforts and dedication of young women and men under the banner of the ‘Organic Intellectuals Network’ in Kenya. We use the concept of ‘organic intellecutal’ as developed by Antonio Gramsci.
    Members of the Organic Intellectual Network selected the book Pio Gama Pinto: Kenya’s Unsung Martyr 1927-1965 by Shiraz Durrani (Vita Books, 2018) as a basis for discussion for celebrating and remembering the life of Pio Gama Pinto, Kenya first Martyr, a dedicated and selfless individual in the struggle for freedom in Kenya.

  • Revolutionary Hope vs Free-Market Fantasies Keeping the Southern Africa Liberation Struggle Alive: Theory, Practice, Context

    John S. Saul, born and first educated in Toronto, Canada, moved to Tanzania almost sixty years ago and, since then, has also taught in Mozambique and South Africa as well as back in Canada at York University. In Tanzania, he discovered the centrality of the war for freedom from white rule and global capitalist dictate then taking shape further south – in Mozambique, Angola, Zimbabwe, Namibia and South Africa. Both his scholarly interest and his activist bent drew him to support and to seek to better understand the struggles in these nations-in-the-making, a political choice that now culminates in a final trilogy of books under the general title, The Rethinking Southern African Liberation Trilogy. The first volume of this trilogy, On Building a Social Movement: The North American Campaign for Southern African Liberation Revisited, was published by Africa World Press / Fernwood Books (2017). The present book is the second in that trilogy, with a third volume entitled Class, Race and the Thirty Years War for Southern African Liberation – A History set to conclude his work to be published by Cambridge University Press in 2022.

    Here, Saul’s extended first chapter lays out the broad premises of the thinking that has guided his endeavours, ideas that takes the core reality of economic production and exploitation centrally but that are alive to the tangible impact on outcomes of a wide range of other social realities, including class, race, gender, sexuality, nationalism, the environment, politics and the state. A second section covers the essential unity of theory and political practice that underpins Saul’s findings. And a third and final section paints illuminating pictures of some core aspects of the diverse regional contexts — sites of both recolonization and continuing struggle, and all contexts whose trajectories will be further explored in his forthcoming third volume.

  • Social Media and Capitalism: People, Communities and Commodities

    Technology is one of the central elements of contemporary human life. The world as one knows it today is a space increasingly mediated by technological interventions, be it in the field of contemporary cultural expressions or political, organizational forms. Social media has played an important role in this transformation. Gone are the days when social media was merely a conduit for conversations. Today, it is a diverse field of operations spanning advertising mechanisms, branding processes and even direct commercial exchanges between users: the prime focus of this particular book.

    Direct user-to-user trading through social media within an institutional form is a relatively new dimension in the dynamic world of social media. Yet, just like every other form of innovation within the paradigm of market relations, social media commerce or social media trading has also created newer and diverse alterations in how individuals interact with the existing socio-political fabric within which they exist. This book analyses these alterations and critically investigates the role of Capital in creating them.

    The book analyses real-world interactions, interviews and observations through the theoretical framework provided by Marxist political economy and social theory. It draws upon the theoretical scope provided by Marx’s dialectical methods of social analysis and uses it to unearth the effects that trading and commercial activities performed through virtual communities have on society and individuals.

  • Fanon Today: Reason and Revolt of the Wretched of the Earth

    Fanon Today: Reason and Revolt of the Wretched of the Earth is about how new generations are discovering their mission of humanizing the world by claiming Fanon as a thinker for our times. Why Fanon, why now? For the wretched of the earth, conditions have not improved since Fanon’s time and in some cases they have worsened. Reason and revolt are inescapable, quite simply because, as Fanon wrote, it has become ‘impossible for them to breathe, in more than one sense of the word’. To mark the sixtieth anniversary of Fanon’s death (in 1961), the contributors to this book address the resonances of Fanon’s thinking on movements of resistance and mass revolutionary uprisings occurring in response to repression or state violence in Algeria, Brazil, Ghana, Ireland, Kenya, Pakistan, Palestine, Portugal, South Africa, Syria, Trinidad, USA and beyond. The driving force of each chapter of this unique collection of writings is Fanonian praxis, engaging with Fanon the thinker and Fanon the revolutionary.

  • The Revolutionary Meaning of the George Floyd Uprising

    There was nothing but darkness in the spring of 2020 as the Covid-19 pandemic raged and shut down the economy. But as right-wing protesters demanded an end to the lockdown, a much bigger social conflict was brewing under the surface. A rebellion exploded in Minneapolis in response to the brutal police murder of George Floyd in late May, during which a police station was overtaken and burned down. The uprising quickly spread across the United States as protesters looted downtown urban centers, set fire to cop cars, vandalized government buildings, and fought the police. The Black proletariat led the charge, but white, Latinx, Asian, and Indigenous proletarians also joined the fight, demonstrating new possibilities for building alliances. While anti-police rebellions continued throughout the summer and fall, the uprising receded with the start of the winter. But this conflict is far from over.

    In an effort to think through the experience of the uprising and prepare for the great struggles that are coming, The Revolutionary Meaning of the George Floyd Uprising provides an in-depth analysis of what exactly happened during the 2020 uprising, its potentials, internal limits, and strategic implications.

  • Lenin150 (Samizdat): 2nd expanded edition

    Lenin150 (Samizdat) aims to contribute to the re-kindling of the communist attractor by engaging, in the spirit of critical solidarity, with Vladimir Ilyich Ulyanov in the year of his 150th anniversary. Conceived out of the former Soviet republic of Kyrgyzstan, the book brings together contributions from all continents, ranging in style from the academic to the lyrical. As such, these compelling, and in some cases absolutely urgent, appropriations of (the spectre of) Lenin aspire to be of considerable use-value for the struggles ahead.