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The COVID-19 pandemic has brought into sharp relief the deep structural problems affecting nonwhite racialized workers in the core and periphery. Yet, many social scientific analyses of the global political economy, at least in the pre-COVID era, are race neutral or willfully indifferent to the persistent racial pattern of global inequalities. This piece seeks to understand how the unremitting super-exploitation of Black and other nonwhite racialized labor in the core and the periphery persisted throughout the COVID-19 crisis through the lens of Black radical scholarship on racism and capitalism. It historicizes the pandemic within the long arc of racist capitalist labor super-exploitation at the birth of capitalism and in its subsequent unfolding. It also shows the mechanisms by which COVID-19 has exacerbated the already existing, structural racial and colonial inequalities that undergird the global economy. White capital and European and North American states have deemed Black and other nonwhite racialized labor “essential” to maintaining profits and called upon these workers both within North America and Europe and in the global periphery to ensure continued production and profits in almost every realm. These workers were seen as essential but expendable; compelling them to continue laboring during the deadly pandemic increased the precarity and danger they faced and exacerbated racial and economic inequalities both within and between countries. At the same time, neoliberal racist states are further marginalizing these very workers by excluding them from much needed social protections to cope with the impacts of COVID-19 on their health, income, and overall well-being. The piece also illuminates why, despite the dire social and economic conditions threatening the lives and livelihoods of workers writ large, white workers continue to refuse to join a multiracial antiracist movement for liberation from imperial and racial capitalist exploitation. The author ends by reflecting on what it means to “return to normal” within the architecture of racial capitalism and the pursuit of a different path to justice and freedom.
Transforming ourselves, Transforming the World: An open conspiracy for social change – Second Edition
You can watch / listen to a conversation between the author, Brian K Murphy, and David Austin here.
This is a new edition of the book originally published by Zed Books in 1999. The book includes an Introduction written by David Austin and an Afterword from the author, Brian Murphy.
This book is for all those – community workers, adult educators, social activists of every kind – who want to overcome pessimism and play a part in changing society in the direction of peace, justice and dignity for all human beings. As author Brian Murphy— the independent analyst, organizer, educator and writer, and former staff member of the social justice organization, Inter Pares—points out, many of us are pessimistic about our ability to change the world when confronted by destructive political and corporative forces and the destruction they wreak. Murphy reveals the social and personal dilemmas which hold people back from social engagement, and argues that the various constraints we face can be overcome.
In this new edition, David Austin explains in his Introduction why this book, first published in 1999, is perhaps more relevant to our times than ever, offering insights from his own experiences of engaging critically with the book and with others. (David Austin is author of Dread Poetry and Freedom: Linton Kwesi Johnson and the Unfinished Revolution, Fear of a Black Nation: Race, Sex, and Security in Sixties Montreal and the editor of Moving Against the System, The 1968 Congress of Black Writers and the Making of Global Consciousness.)
And in his new afterword, Brian Murphy reflects on the continued relevance of the original text, emphasizing how our humanity is being corroded and commodified. To reclaim our humanity, he argues, we must transform ourselves to transform the world.
Brian Murphy’s immensely inspiring book,Transforming Ourselves, Transforming the World, deeply challenges us to think and rethink everything we knew and thought we knew.—Nnimmo Bassey, Executive Director, Health of Mother Earth Foundation & Right Livelihood Award Laureate in 2010
We need more conversations like the one in this book, which are rooted in hope while honestly working through a foundational way of seeing and understanding ourselves in the bigger picture.— Christina Warner, Co-Executive Director and Director of Campaigns and Organising, Council of Canadians.
This is one of the coolest, enjoyable and important books I have read in recent years. Written from the heart as well as the head, it is a breathtakingly visionary, unique and insightful take on the life of the ultimate activist.—Hope Chigudu, Feminist activist
The republication of Transforming Ourselves, Transforming the World is a gift for our troubled times. All of us who share the drive to change our society will find encouragement and nourishment. This book offers a break from an all-too-common type of “activism” that demands harmful suppression of our individual creativity, freedom and health. What we have here is a celebration — and an entirely convincing validation — of a way of changing the world that is always nurturing and open-ended; a process of possibility and becoming, as we build on humanness to realise greater humanness. As Murphy puts it: “‘I will act, because it is sane, and healthy, and human to do so. We will act together, because it is sane, and healthy, and human, and more effective to do so. … This is how we can begin to develop an open conspiracy’”. I’m energised to sign up to this “open conspiracy”, and I’m sure many more readers will be too. — Mark Butler, co-author with Church Land Programme (South Africa) of in, against, beyond, corona
Table of Contents
Introduction to Second Edition: David Austin
Preface and Acknowledgements
1 The Courage to Be
2 The Dilemma of Action and the Psychology of Inertia
3 Confronting the Dilemmas: Beyond Inertia
Possibilities in Process
4 The Missing Link
5 The Individual, the Visionary
6 Challenging the Established Rationality
7 Imperatives for Modern Education
The Open Conspiracy
8 The Open Conspiracy: Allies for Health and Action
9 Theatres and Strategies: Embracing the Future
10 Education and the Open Conspiracy
Eclectic Notes on Knowledge and Action
Afterword to the Second Edition – Brian Murphy
The book Lenin150 (Samizdat)[i] is both educative as it is inspiring. It is educative as through the reflections of the various authors on Lenin we get to understand certain aspects of his ideas and tactics. Most importantly, the authors have tried to highlight the relevance of Lenin’s ideas on our situation today. It is inspiring as it exposes the connection that exists between revolutionary intellectuals and organisers all across the world who, through their reflections on the theories and ideas of Lenin, demonstrate their understanding of the need to work for a better society. —Lewis Maghanga. https://maghanga.blogspot.com/2022/04/lenin150-samizdat-review_26.html
PUBLISHED to celebrate the 150th anniversary of Lenin’s birth and conceived in the former Soviet republic of Kyrgyzstan, Lenin 150 (Samizdat) is an outstanding collection of essays, poems and photos. …This book is a fantastically eclectic mix, yet the sheer quality of most of the writing enables a breadth of vision that’s a fitting tribute to someone who not only understood the world but was able to change it as well. Morning Star, UK
Adam Mayer celebrates a new volume on the Russian revolutionary Vladimir Ilyich Lenin. Lenin 150 Samizdat has a sheer diversity that takes one’s breath away. Authors young and old, queer and old-style Marxist-Leninist, women and men write about Lenin’s work, history and legacy in an anthology that also includes many African and Black voices. Mayer argues that this rich collection proves that Leninism is alive and well. Review of African Political Economy
Lenin 150 Samizdat is delightful in form and very rich in content. Just as each contributor has found something of value in Lenin, each reader will find a fresh breath in Lenin for today’s struggles. As Joffre-Eichhorn writes in his introduction, ‘no breath, no revolution’, so ‘let’s strap [Lenin] on our backs and go on marching’. Yağmur Ali Coşkun, https://marxandphilosophy.org.uk/reviews/19487_lenin150-samizdat-by-hjalmar-jorge-joffre-eichhorn-patrick-anderson-and-johann-salazar-eds-reviewed-by-yagmur-ali-coskun/
For all the official historiographic efforts at forging a mythologised image of Vladimir Ilyich Ulyanov as the austere, no-nonsense, professional revolutionary, the really existing flesh and blood Lenin understood and appreciated that the most materialist action an individual must carry out without fault to metabolise the struggle for communism is to breathe. Not just biologically respire but consciously breathe. Breathe for oneself and breathe for and with others. If it is indeed our desire to breathe new life into the long choking red star, a new oxygenic Communist politics of walking and breathing is what we must aspire to, inspire, respire and encourage.
We inhabit extraordinary times: times in which we are acutely aware of the intensity of what revolutionary thinker Frantz Fanon called “the glare of history’s floodlights.” The velocity and scale at which the revolt against police murder that began in Minnesota after the death of George Floyd on May 25th and moved throughout the US, and then other parts of the world, was astonishing. It was impossible to predict, but then, in retrospect, it is George Floyd’s death becomes a nodal point: calling for action as well as rethinking and self-clarification. Thinking about this moment with the world revolutionary Frantz Fanon, we need to be aware of continuities and discontinuities — or, as he puts it, opacities — between the ages, his and ours. Fanon is always speaking to us, but often in ways we cannot hear. We have to work to listen to him and to understand the new contexts and meanings in relative opacity. It is this constant dialogue that helps illuminate the present and enable ongoing fidelity to Fanon’s call in the conclusion of The Wretched of the Earth the necessity to work out new concepts to confront one of Fanon’s greatest concerns, the betrayal of the revolutionary movement. In this pamphlet we consider how Fanon’s idea of liberation is connected with “the rationality of revolt.” The practice of engaging Fanon not only with revolt but with the reason or rationality of revolt connects with Fanon’s idea of how this liberated humanity is a product of a new consciousness of collectivity open to rethink everything.