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  • Ghostlines – Re-Drawing the LAPSSET Corridor in Kenya. A Geo-Graphic Novel

    Ghostlines is a graphic novel that describes the journey of the author and three Kenyan artists along the LAPSSET development corridor, a braid of roads, pipelines, and resort cities that promises to bring development to Kenya’s marginalized north. It mixes conceptual and empirical insights into the human geography of infrastructure with the narrative flexibility and depth afforded by the medium graphic novel – a geo-graphic novel.

    They meet Peter, a retired pilot who had previously worked for a conservancy and can tell stories about the LAPSSET from high above and from the ground. He understands how everyone involved is seeking to benefit from the corridor in their own way, even if that means building uninhabited “ghost huts” that manifest the presence of pastoral communities and thus qualify them for compensation. Jane is an activist for a women’s and Indigenous rights organization. She’s been fighting invisible monsters her entire life: stalking hyenas (metaphorical and real), corrupt politicians, and the patriarchy itself. The spectre of the LAPSSET is only the last one of these hidden monsters. They meet Joseph, a herder, who hopes that the LAPSSET might connect him to far places but worries that it will instead cut him off of the grazing grounds that are essential for the survival of his family. What is the LAPSSET – a road or a fence? In Oldonyoro they meet Rashid, a poet, who writes about the long history of the corridor. In his mind, it reaches far back to colonial times. “My grandfather suffered greatly,” he writes, “Is it my turn to face the worst? I wonder, a tricky treasure”. In the last village on their journey, they meet a group of women who have come together to support each other. Their position on the LAPSSET is more optimistic. The real connections of solidarity they forged contrast with the imaginary ghostlines of the LAPSSET. The narrative structure of the geo-graphic novel draws connections between the narrators, that is, the team of researchers and artists and the interviewees. They seek to unravel the idea of the omniscient or unbiased narrator and to reveal how storytellers bring their own ghosts into stories. By connecting all of these narratives along their journey, they challenge the single, universalist story that planners tell about large-scale infrastructure projects. Instead, they invite the reader to embrace the often-contradictory multiplicity of infrastructural relations, to see the ostensibly solid lines on maps for what they are: a messy, ever-changing braiding of multitudes.

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    The Stories We Could Tell: Preserving Historical Memory of El Salvador

    This book is an effort to contribute to the preservation of El Salvador’s historical memory. It recounts the tragedy of a civil war that lasted nearly two decades and resulted in the loss of over 75,000 lives. It highlights the perspectives of significant figures from that era, a challenging endeavour for those unaccustomed to sharing their stories. The book also examines the Salvadoran people’s aspirations for a new nation and lasting peace.

    The Stories We Could Tell is an attempt to push back against current strategies that distort and erase historical memory. It begins with the testimony of Rufina Amaya (to whom the book is dedicated), a poor peasant woman and the sole survivor of one of the worst civilian massacres in modern times, vilified, ridiculed, and discredited by both the Salvadoran and US governments in her desperate attempts to reveal the truth about the rape, torture, and slaughter of some 1,000 men, women, children, and the elderly in the village of El Mozote between December 11 and 12, 1981.

    The book provides a concise overview of the war and its origins, highlighting how the United States contributed to the ongoing suffering and escalating costs for El Salvador and its citizens. It outlines the unwavering efforts of key figures striving for a peaceful resolution through a lengthy and challenging negotiation process. Inspiring and sometimes harrowing testimonies of bravery and hope from pivotal individuals in the fight for a fairer and more democratic nation showcase their dedication and resilience in a prolonged struggle.

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  • Elsewhereness: Antipoetry

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    Elsewhereness: Antipoetry

    The book is a literary project with extra-literary objectives and implications. The texts combine various original writing styles to provoke the reader’s creative imagination and make auratic social space attainable. For realizing its main goal, through its creative aesthetics, the book debases normalized forms of social violence, exclusionism, and tribalism. It is meant to be universally relatable by an average reader regardless of her perceived and proclaimed identities. In a way, it is an embodiment of postnihilism, which is a philosophical theory that emphasizes the significance of negativity in the face of unspoken social rules of exclusionism. Postnihilism has been theorized in Revolutionary Hope After Nihilism (Bloomsbury 2022). “Auratic space” is a concept advanced in Totalitarian Space and the Destruction of Aura(SUNY Press 2019) and The Death of Home (De Gruyter 2024).

    S. Bahozde’s (Saladdin Ahmed) Elsewhereness antipoetry actualizes its stated marching orders via forceful dialectical serial logic and keen humor (hilarity, really). This book is an “act of attacking the unimaginability of a better world. The Bikonian-Fanonian bursts of anti-poetics, their counter-measures break past the givens to model how such—proper name, place, political calculus—engender and resist, repel and authorize cunning sequences of anti-capitalist trespass. An (anti-) poetics that playfully negates its aesthetic medium of refusal and choice, all the while setting its sights on its key mark: encroaching nihilism in the face of brutal displacement. S. Bahozde’s work dismantles claims in favor of negations, clearing forth space for open-ended, future liberatory claims. Its poetry as propositional logic’s meditations on completion, works, and absence is shudderingly smart. This is poetry as food fueling revolutionary exilic work.”
    Jeremy Matthew Glick, Professor African Diasporic Literature and Modern Drama. Hunter College, English Department, City University of New York, author of The Black Radical Tragic

    A voice speaks here which is at once profoundly Kurdish and cosmopolitan. While tracing the melancholy of the spaces of exile, its loneliness and longing, Bahozde takes the reader into spaces where the disillusionment with history does not lead to nihilism. Here the brevity of aphorism tackles the tangled metaphysics of absence and existence. Here is a foreignness that take us away from “pickled banalities” and disturbs our complacent belonging to places, nations, and histories
    Rohit Dalvi, professor of philosophy, Brock University, author of Deleuze and Guattari Explained

    This is a passionate and bold set of works that range over topics and concerns widely with an almost febrile intensity. Bahozde’s poetic negations of “normalcy” gain their strength both from rich philosophical insights and from a searching, provocative imagination. Even when set in moments of apparent languor, they have an evident, restless energy.
    Gaurav Majumdar, Whitman College; author, Illegitimate Freedom: Informality in Modernist Literature, 1900-1940

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    Religion, Eugenics, Science and Mathematics: An Eternal Knot (Hardback)

    Religion, Eugenics, Science and Mathematics by Karim F Hirji examines the dynamic relationship between religion, on the one hand, and science and mathematics, on the other, on historical and conceptual grounds. It focuses on Hinduism, Buddhism, Christianity, Islam, and various shades of secularism, including Marxism. Where relevant, other faiths are integrated into the analysis. The questions it addresses include: Are religion and science mutually exclusive, opposing entities? Do divine beings and divine realms exist? Are science and religion valid but different forms of truth? What are the societal roles of science and religion? Can science provide a tenable, exalted code of ethics? What are the futures of religion and science? Can religion and science cooperate in resolving the daunting, existential problems facing humanity today? All issues are explored in an interdisciplinary, historical manner. Examination of the religious dimension of the doctrine of eugenics, which culminated in the Nazi era extermination pogroms, forms a major case study in the book.
    Among other things, the book peruses scriptures, explores practice, enjoins analysis with anecdotes, and contrasts the beliefs of scientists and religious luminaries. Though it is directed toward the general reader, its novel approach, broad consideration of social and economic factors, and the nature of the evidence it has marshalled makes it of interest to theologians and scientists as well.
    Religion, Eugenics, Science and Mathematics builds on the foundation laid in Religion, Politics and Society by Karim Hirji. In addition to eugenics, by relating religion to mathematics, genetics, neurology, climate change and other issues, the book reveals that the relationship between religion and science is a complex, entangled knot, not reducible to a simplistic summary.
    The ultimate message of the book is that science and religion can exist harmoniously on the moral plane and that the primary obstacle facing human progress today is neither religion nor science but the dominant neoliberal system that generates vast inequality, deep social divisions, including religious divisions and a callous disregard for the global biosphere.

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    Lessons from Audre Lorde’s The Uses of Anger: UCONN Women’s, Gender, and Sexuality Studies at 50

    In recent years, we have witnessed renewed calls for women to embrace anger as a source of power. These voices have Lorde’s “The Uses of Anger”, first delivered at the University of Connecticut (UCONN), Storrs, in 1981, to thank for charting an innovative scholarly and poetic terrain that theorizes anger as much more empowering and liberating than conventional discussions of the term typically allow.

    Lorde’s essay redefined anger productively, approaching it as an epistemological tool igniting a desire for self and collective liberation. The result was a remarkable critical reflection that laid the groundwork for deconstructing broader systems of oppression, particularly, heteronormativity, heteropatriarchy, institutionalized racial poverty, racial capitalism, and white privilege. Lorde’s essay moved with precision, centering Black women’s struggles in a world built around the use – and abuse – of racialized people subjected to systematic dehumanization.

    In their introduction, Jane Anna Gordon, Elva Orozco Mendoza, and Sherry Zane reflect on the inheritance, lessons, and responsibilities that Women’s, Gender, and Sexuality Studies must grapple with if it is to deepen and fulfill its radical mission.

    Guided by the imperative to look backward to understand the present and forge a future, the book closes with a sankofic interview with M. Jacqui Alexander and Beverly Guy-Sheftall, conducted by Briona Simone Jones.

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  • Aufbruch in Jackson [German edition of Jackson Rising: Black self-management and solidarity economy]

    Translated from English by Michael Halfbrodt & Michael Schiffmann, with a foreword by Mason Herson-Hord

     

    How black activists are building liberation practically from below: Departure in Jackson documents the history of one of the most exciting revolutionary experiments in the USA Present.

    Since the 1970s, black liberation movements in majority-black Mississippi have taken change into their own hands. The Deep South should become the center of their independence – “Free the Land!” In the 2010s, the election of Chokwe Lumumba as mayor in the capital Jackson took an important step towards implementing the vision of assembly democracy, solidarity economy and an end to racial inequality. Lumumba dies unexpectedly in 2014, but his son Antar and the Cooperation Jackson continue to move forward.

    We learn about the pitfalls of radical local politics and struggles for housing and land, democratic economic models and ecology, internationalist solidarity and the parallels to the Rojava Revolution and the Zapatistas, about encouraging experiences in which different concerns go hand in hand.

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    “Not Bad for a N—, No?” / «Pas mal pour un N—, n’est-ce pas? »

    Written during the seventy-fifth anniversary celebrations of the publication of Frantz Fanon’s Peau noir, masques blancs (“Black Skin, White Masks”), “Not Bad for a N—, No?” offers reflections on the circumstances of the publication of this classic work with Fanon’s insights on what he called the attempted “murder of man” and the urgent need for humanity to become “actional.”

    Écrit lors des célébrations du soixante-quinzième anniversaire de la publication de Frantz Fanon de Peau noir masques blancs, «Pas mal pour un N—, n’est-ce pas? » offre des réflexions sur les circonstances de la publication de cette œuvre classique avec les idées de Fanon sur ce qu’il a appelé la tentative de «meurtre de l’homme» et le besoin urgent que l’humanité devienne «actionnelle».

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    Some Of Us Are Brave (Vol 2): Interviews and Conversations with Sistas in Life and Struggle

    A society born of white supremacy and patriarchy must, by definition, ignore the voices of Black women. We know that unfortunately, such an attitude will also naturally seep into every stratum of that society

    Part of the contribution to correct that was the centering and airing of Black women’s voices through Some of Us Are Brave: A Black Women’s Radio Program that aired on Pacifica’s Los Angeles radio station (KPFK) from 2003 until 2011.

    The program covered a myriad of issues by amplifying the voices of a broad cross-section of Black women. Some of those voices have been preserved here in this volume. In addition to capturing various moments in time with a ­variety of women, this is also a means of taking the intellec­tual production of and about Black women out of the hands of institutions that are both fundamentally ­anti-Black and anti-woman.

    Volume 1 contains interviews under the headings The Shoulders on Which We Stand and Black Lives Have ­Always Mattered.

    Volume 2 covers Black Women’s Health, Bruthas on ­Sistas, and Sistas in Struggle.

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    Some of Us Are Brave (Volume 1): Interviews and Conversations with Sistas in Life and Struggle

    This is the literature of liberation! The truth. It waters the roots of a strong and timeless tree and bears the fruit of freedom. In the tradition of Ida B. Wells, Thandisizwe Chimurenga writes for the people because she is the people, and she loves the people. The interviews and conversations in Some Of Us Are Brave include Black women and Black men on Black women. This book will educate, inspire and strengthen the mind and spirit of Black women and those that love them. —Dr. Alice Nicholas, Africologist, Assistant Professor, Poet

    Some of Us Are Brave is a courageous exploration of Black feminism within the Black left, offering invaluable insights and igniting much-needed conversations. It is a must-read for anyone seeking a deeper understanding of this vital aspect of our history and the transformative power of Black feminist thought. In a media landscape that often falls short when it comes to representing the voices of Black feminists, this series is a breath of fresh air. — Piper Carter, Detroit-based Arts & Culture Organizer
    Host of “Beyond Breaking Barriers” podcast on Black Power Media

    A society born of white supremacy and patriarchy must, by definition, ignore the voices of Black women. We know that unfortunately, such an attitude will also naturally seep into every stratum of that society

    Part of the contribution to correct that was the centering and airing of Black women’s voices through Some of Us Are Brave: A Black Women’s Radio Program that aired on Pacifica’s Los Angeles radio station (KPFK) from 2003 until 2011.

    The program covered a myriad of issues by amplifying the voices of a broad cross-section of Black women. Some of those voices have been preserved here in this volume. In addition to capturing various moments in time with a ­variety of women, this is also a means of taking the intellec­tual production of and about Black women out of the hands of institutions that are both fundamentally ­anti-Black and anti-woman.

    Volume 1 contains interviews under the headings The Shoulders on Which We Stand and Black Lives Have ­Always Mattered.

    Volume 2 covers Black Women’s Health, Bruthas on ­Sistas, and Sistas in Struggle.

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    Singing to Liberation: Songs of Freedom and Nights of Resistance on Indian Campuses

    Student activism and cultural activism go hand in hand on Indian campuses. Over the last few years, especially after 2014, student movements in the country against social injustice have increased in numbers and tenacity. Cultural modes of expressing dissent have played a key role within this new wave of student movements that have gripped the nation. This book takes the reader through a journey into the ways cultural activists analyse cultural modes of protest, especially in the context of student movements in the Global South. The book delves into the political and ideological contours set by organisations such as the Indian Progressive Theatre Association (IPTA) and the Progressive Writers’ Association (PWA), and by figures such as Faiz Ahmed Faiz, Habib Jalib, Hemanga Biswas and Safdar Hashmi. The book locates them within the contemporary wave of cultural protests, analyses their continued relevance and argues for a revival of theoretical and practical engagement with the early progenitors of the progressive cultural movement in India.

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  • Lines of Fire: Poetry of the Afro-Asian Writers’ Movement

    This collection of poems features some of the voices that were persecuted for the power of their words. The poetry cries out against the injustices and brutality of the colonial powers of their time, raging against tyranny and the festering wounds of racism, especially in Palestine. Many of the writers of the Afro-Asian Writers Movement faced torture, imprisonment, exile, and even death, but their words continue to call for a just world. These poets span the length and breadth of Africa and Asia, and their poems speak to all of humanity. Embedded in their verses is a spirit of resilience that knows loss, love, anger, and anguish yet insists on enduring hope.

    Edited by Tariq Mehmood, this collection includes poems by:

    Salah Abdel Sabour (1931-1981, Ali Ahmad Said Esber, also known as Adunis (1930- ), Mulk Raj Anand (1905-2004), Anar Rasul oghlu Rzayef (1938- ), Nobuo Ayukawa (1920-1986), Fadhil al-Azzawi  (1940- ), Abd Al-Wahhab al-Bayati (1926-1999), Mahim Bora (1917- ), Bernard Binlin Dadié (1916- ), Mahmoud Darwish (1942-2008), Osamu Dazai (1909-1948), Mário Pinto de Andrade (1928-1990), D.B. Dhanapala (1905-1971), Mohammed Dib (1920-2003), Gevorg Emin (1918-1998), Sengiin Erdene (1929-2000), Faiz Ahmed Faiz (1911-1984), Rasul Gamzatov (1923-2003), Daniil Granin (1919- ), Colette Anna Gregoire, better known as Anna Greki (1931-1966), Malek Haddad (1927-1978), Pham Ba Ngoan, better known by his pen name Thanh Hai (1930-1980), Buland al-Haidari (1926-1996),  Suheil Idris (1925-2008), Yusuf Idris (1927-1991), Fazil Iskander (1929- ), Zulfiya Isroilova (1915-1996), Ali Sardar Jafri (1913-2000), Ghassan Kanafani (1936-1972), Edward al-Kharrat (1926- 2015), Hajime Kijima (1928-2004), Mazisi Kunene (1930-2006), Alex La Guma (1925-1985), U Gtun Kyi, better known by his pen name Minn Latt Yekhaun (1925-1985), Abdul Hayee better known by his pen name Sahir Lundhianvi (1921-1980), Zaki Naguib Mahmoud (1905-1993), Nazik Al-Malaika (1923-2007), Mouloud Mammeri (1917-1989), Yuri Nagibin (1920-1994), Sergey Narovchatov (1919-1981), Dashdorjiin Natsagdorj (1906-1937), Hiroshi Noma (1915-1991), Gabriel jibaba Okara (1921- ), Amrita Pritam (1919-2005), Jean-Joseph Rabearivelo (1901-1937), Richard Rive (1931-1989), Rady Saddouk (1938-2010), Badr Shakir al-Sayyab (1926-1964), Ousmane Sembene (1923- 2007), Leopold Sedar Senghor (1906-2001), Yusuf al-Sibai (1917-1978), Fadwa Tuqan (1917-2003), Sonomyn Udval (1921-1991), Ramses Younan (1913-1966), and Tawfiq Ziad (1929-1994).

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    Domains of politics and modes of rule/ Sphères politiques et contrôle étatique (en/fr)

    This work consists of a brief attempt to orient the study of the neocolonial state in Africa through an assessment of the manner in which it rules its people. It is argued that the state produces different modes of rule by deploying different politics over different parts of the population. In this manner, it can combine a genuinely democratic rule in the image of the West over some while subjecting the majority to colonial forms of domination. Imported political subjectivities from the West and its obsession with human rights discourse are reserved largely for a sphere of civil society in which the right to have rights is conferred upon citizens. In the domains of uncivil society and traditional society, the right to rights is not observed by the state so that different subjectivities, regularly including violence, govern the manner political problems and solutions are addressed both by the state and by people. In consequence, distinct political subjectivities prevail in the conceptualization of popular resistance in all three domains, and it becomes difficult to rally such different concerns and conceptions within an overall anti-neocolonial struggle.
    Il s’agit d’une brève tentative d’orienter l’étude de l’État néocolonial en Afrique à travers une évaluation de la manière dont il gouverne son peuple. On soutient que l’État produit différents modes de contrôle étatique en déployant différentes politiques sur différentes parties de la population. De cette manière, il peut combiner une règle véritablement démocratique à l’image de l’Occident sur certains tout en soumettant la majorité à des formes coloniales de domination. Les subjectivités politiques importées de l’Occident et son obsession du discours sur les droits de l’homme sont largement réservées à une sphère de la société civile dans laquelle le droit d’avoir des droits est conféré aux citoyens. Dans les domaines de la société incivile et de la société « traditionnelle », le droit aux droits n’est pas respecté par l’État, de sorte que différentes subjectivités, y compris régulièrement la violence, régissent la manière dont les problèmes politiques et leurs solutions sont abordés à la fois par l’État et par le peuple. En conséquence, des subjectivités politiques distinctes prévalent dans la conceptualisation de la résistance populaire dans chacun des trois domaines, et il devient difficile de rallier des préoccupations et des conceptions aussi différentes au sein d’une lutte anticoloniale nation

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    Domains of politics 
and modes of rule
: Political structures of the 
neocolonial state in Africa


    “A concise, dense and illuminating dissection of the workings of the post-independence African state that also charts a path towards imagining and working for a true politics of liberation.”Ndongo Samba Sylla, Senior Researcher, Rosa Luxemburg Foundation.


    This is a brief attempt to orient the study of the neocolonial state in Africa through an assessment of the manner in which it rules its people.  It is argued that the state produces different modes of rule by deploying different politics over different parts of the population.  In this manner, it can combine a genuinely democratic rule in the image of the West over some while subjecting the majority to colonial forms of domination.  Imported political subjectivities from the West and its obsession with human rights discourse are reserved largely for a sphere of civil society in which the right to have rights is conferred upon citizens.  In the domains of uncivil society and ‘traditional’ society, the right to rights is not observed by the state so different subjectivities, regularly including violence, govern the manner political problems and solutions are addressed both by the state and by people.  In consequence, distinct political subjectivities prevail in the conceptualization of popular resistance in all three domains, and it becomes difficult to rally such different concerns and conceptions within an overall anti-neocolonial struggle.

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    Anticapitalist Economy in Rojava: The Contradictions of Revolution in the Kurdish Struggles

    This book looks at the anti-capitalist economy and the organization of social relations in the context of the revolution and autonomy of Rojava (Kurdistan-Syria). It questions both the limitations and the historical problems of the phenomenon of revolution, and the conflicts and contradictions that emerge in this process. It also draws from the conflicts and contradictions the author has consistently felt as a “political subject” who wants to change the world, especially through her experience in the Kurdish struggle and the Kurdish Movement. For this reason, every question she raises and attempts to answer in this book—about the Kurds, Rojava, and the world in general, involves what she says is her own subjectivity.
    The idea and dreams of revolution have existed since humans created systems of domination. Indeed, revolution, meaning the liberation from systems of domination, has undoubtedly been one of the most discussed subjects in history. There have been moments when the possibility of revolution has been clearer, and there have also been certain agreements on what it is and how to get there, but it has never been something completely definable. This continues to be true today. This book does not intend to define this great phenomenon, rather it looks at the revolutionary practices that create emancipating realities and embraces revolution as an undefined, contradictory and dynamic process. Although the rulers have traditionally written history, the history of social struggles has been and is still being created by many revolutionary and transformational processes. The future is being shaped based on desired revolutions and the struggles that, in turn, transform their actors, the people. Therefore, the desire and quest of the Kurdish people for liberation from the colonial rule of the nation-states of the Middle East—the subject of this book—has always been directly linked to the phenomenon of revolution.

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    Dark PR: How Corporate Disinformation Undermines Our Health and the Environment

    “Think global, act local!” “Be the change you want to see in the world!” “Every little bit counts!” We can all get on board with such sentiments, right? That, of course, is exactly what corporate spin-masters across the world are banking on. By weaponizing such seemingly innocuous yet powerful narratives, change becomes a matter of personal choice, something each of us must slave away at day by day: switching off lightbulbs to save the environment or exercising to shed the weight we’ve gained from consuming junk food. All the while, the corporate welfare tap continues to flow, with over $6 trillion worth of annual subsidies dished out to industries that directly contribute to the deaths of over 5.5 million people each year through diabetes, road deaths, global warming, and other crises. But such framing is just the tip of the iceberg when it comes to the corporate disinformation playbook. This playbook is the dark matter of activist work: the unseeable element shaping harmful spin across all issues. It has never been reverse engineered – until now.

    In Dark PR, Grant Ennis – drawing on his decades of experience working in the environmental, philanthropy, and public health sectors – reveals exactly how multinationals go about hoodwinking and manipulating us. In doing so, he lifts the lid on the nine devious frames contained within the cross-industry corporate disinformation playbook: through denialism, normalization, victim-blaming, multifactorialism, and a variety of other tried-and-tested tactics, corporations divert citizens’ attention away from the real causes of global problems, leading them into counter-productive blind-alley “solutions” like ethical consumerism and divestment. Sadly, though, buying Fair Trade chocolate has not and never will save the world. Only by collectively organizing to lobby our governments can we break this destructive cycle of lies and deadly incentives and reclaim control of our lives.

    Dark PR: How Corporate Disinformation Harms Our Health and the Environment referenced in the UK House of Lords.

    “I’m really interested in a piece of work that’s written by a guy named Grant Ennis, and I would advise you to have a look at his book on subsidy. So actually the Government provide an awful lot of subsidy to unhealthy food producers. Actually we could reduce the subsidy that is provided for that food and use the money in a different way to do different things. He is the expert in that”
    Alice Wiseman, Director of Public Health for Gateshead, England

    Link: https://lnkd.in/e6AnKssm Minute 11:34:24

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    Breaking the Silence on NGOs in Africa

    Members of the Organic Intellectuals Network are active organizers in the struggle to achieve social justice. They have experienced the contradictions of the NGO discourse and, just like others before them, have found themselves in the struggle versus survival dilemma. To get a clear picture of our contemporary struggles and the despair of NGOs operating in the proletarian movement, comrades decided to reflect, study, and analyze Prof. Issa Shivji’s book Silences in NGO Discourse: The Role and Future of NGOs in Africa. For the authors, these analyses and reflections are based on personal experiences in their day-to-day organizing. In summarizing the authors’ observations regarding the impacts of NGOs in organizing, this book calls into question the fundamental question, ‘why do NGOs exist?’ To answer this question, the authors provide a historical chronology of the resistance in Kenya, Zimbabwe and the rest of Africa, relating those to the subjective factors in existence at every period. Through this, a scientific relationship can be drawn between social movements and NGOs in our current epoch. From their experiences with NGOs, the authors, representing grassroots social movements, highlight the dangers associated with donor funding. Often, donor funding ends abruptly after making people dependent on them, creating severe strain on grassroots organizations. The more one engages with NGOs, the softer one becomes to critique NGOs, particularly in highlighting their relationship to imperialism. Further, NGOs usually help in driving reforms. However, they play no part in revolutionary work. As a result, they merely preserve the present order and help exacerbate the frustrations arising from massive inequality in our society. In the long run, NGOs play a critical role in stifling the development and independence of grassroots social movements. This publication also includes two previously published essays by Prof Issa G Shivji, Silences in NGO Discourse: The Role and Future of NGOs in Africa, &, Reflections on NGOs in Tanzania: What We Are, What We Are Not and What We Ought To Be.

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    White Saviorism in International Development: Theories, Practices and Lived Experiences

    Given the growing interest in understanding the meaning, manifestations, analyses and implications of racism in North/South relations, White Saviorism in International Development seeks to remedy the shortcomings of the development studies literature on the prevalence of White Saviorism in Western development initiatives in the Global South. The volume comprises theoretical chapters, testimonies, stories and lived experiences from 19 contributors from across the Global South. With sensitivity and intelligence, these practitioners and academics create a tapestry that unveils the implicit and explicit forms of White Saviorism in international development.

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  • Cover: Homestead, Homeland, Home

    Homestead, Homeland, Home

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    Homestead, Homeland, Home

    This is a collection of observations and meditations by Professor Emeritus (York University, Toronto) and philosopher Ato Sekyi-Otu on events, issues, people and ideas culled from recent history and the world, from the US and Canada to Ghana. If there is a persistent thread in these entries, it is this: Virtually all of them testify to the ironic truth of the saying that there is no place like home, no place, that is to say, which looks like the lodestar called home or comes close to approximating its promise of being a just space of human flourishing. Most of the entries are, therefore, harsh, particularly those on the USA. That is because that nation, in his view, has, in recent history, made a major contribution to rendering the world and every homestead we inhabit unhomely and sabotaging attempts to better it. But no one or place is spared, certainly not the author’s native land, Ghana. Canada appears intermittently in these pages in rather fragmentary and contrastive observations. That paucity of comments may be taken to be the complement the author pays to Canada as a place of relative civility and glimmers of decency in a mad and cruel world. It is a short work of predominantly gloomy pictures. But there are a few countervailing images and invocations of hope here and there. There are 166 entries of unequal lengths arranged around 14 headings. These epigrams are contrapuntal variations on the philosopher’s searing imprecation and visionary invocation: unfinished ode, resounding with intermittent fury, to the dawn of human existence set free from all tyrannizing enclosures.

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    Religion, Eugenics, Science and Mathematics: An Eternal Knot

    Religion, Eugenics, Science and Mathematics by Karim F Hirji examines the dynamic relationship between religion, on the one hand, and science and mathematics, on the other, on historical and conceptual grounds. It focuses on Hinduism, Buddhism, Christianity, Islam, and various shades of secularism, including Marxism. Where relevant, other faiths are integrated into the analysis. The questions it addresses include: Are religion and science mutually exclusive, opposing entities? Do divine beings and divine realms exist? Are science and religion valid but different forms of truth? What are the societal roles of science and religion? Can science provide a tenable, exalted code of ethics? What are the futures of religion and science? Can religion and science cooperate in resolving the daunting, existential problems facing humanity today? All issues are explored in an interdisciplinary, historical manner. Examination of the religious dimension of the doctrine of eugenics, which culminated in the Nazi era extermination pogroms, forms a major case study in the book.
    Among other things, the book peruses scriptures, explores practice, enjoins analysis with anecdotes, and contrasts the beliefs of scientists and religious luminaries. Though it is directed toward the general reader, its novel approach, broad consideration of social and economic factors, and the nature of the evidence it has marshalled makes it of interest to theologians and scientists as well.
    Religion, Eugenics, Science and Mathematics builds on the foundation laid in Religion, Politics and Society by Karim Hirji. In addition to eugenics, by relating religion to mathematics, genetics, neurology, climate change and other issues, the book reveals that the relationship between religion and science is a complex, entangled knot, not reducible to a simplistic summary.
    The ultimate message of the book is that science and religion can exist harmoniously on the moral plane and that the primary obstacle facing human progress today is neither religion nor science but the dominant neoliberal system that generates vast inequality, deep social divisions, including religious divisions and a callous disregard for the global biosphere.

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  • Revolutionary Hope vs Free-Market Fantasies
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    Revolutionary Hope vs Free-Market Fantasies Keeping the Southern Africa Liberation Struggle Alive: Theory, Practice, Context

    John S. Saul, born and first educated in Toronto, Canada, moved to Tanzania almost sixty years ago and, since then, has also taught in Mozambique and South Africa as well as back in Canada at York University. In Tanzania, he discovered the centrality of the war for freedom from white rule and global capitalist dictate then taking shape further south – in Mozambique, Angola, Zimbabwe, Namibia and South Africa. Both his scholarly interest and his activist bent drew him to support and to seek to better understand the struggles in these nations-in-the-making, a political choice that now culminates in a final trilogy of books under the general title, The Rethinking Southern African Liberation Trilogy. The first volume of this trilogy, On Building a Social Movement: The North American Campaign for Southern African Liberation Revisited, was published by Africa World Press / Fernwood Books (2017). The present book is the second in that trilogy, with a third volume entitled Class, Race and the Thirty Years War for Southern African Liberation – A History set to conclude his work to be published by Cambridge University Press in 2022.

    Here, Saul’s extended first chapter lays out the broad premises of the thinking that has guided his endeavours, ideas that takes the core reality of economic production and exploitation centrally but that are alive to the tangible impact on outcomes of a wide range of other social realities, including class, race, gender, sexuality, nationalism, the environment, politics and the state. A second section covers the essential unity of theory and political practice that underpins Saul’s findings. And a third and final section paints illuminating pictures of some core aspects of the diverse regional contexts — sites of both recolonization and continuing struggle, and all contexts whose trajectories will be further explored in his forthcoming third volume.

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