Karim Hirji
Karim F Hirji is a retired Professor of Medical Statistics and a Fellow of the Tanzania Academy of Sciences. A recognized authority on statistical analysis of small sample discrete data, the author of the only book on the subject, he…
In nearly three years, starting from early January 2020, the coronavirus directly and indirectly consumed the lives of nearly 20 million people worldwide. This book explores the interplay between the coronavirus pandemic and religion on the theological, institutional and societal dimensions. It focuses on Hinduism, Buddhism, Christianity, Islam and secularism, but some minor faith systems are also covered. Exploring the evolution of the pandemic in seventeen nations, it asks: Was religious belief an obstacle or a positive factor in understanding the scientific basis of the coronavirus pandemic? Did religious institutions, leaders and laity facilitate or block the implementation of the official pandemic control measures? Was the role played by religion in the coronavirus pandemic affected by historical, social, economic and political factors? How did secularism operate in the coronavirus pandemic? Did the coronavirus pandemic enhance or undermine religiosity? The basic aim is to draw lessons from this pandemic that will facilitate how humanity may deal with future pandemics in a just and egalitarian social order.
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Religion, Eugenics, Science and Mathematics by Karim F Hirji examines the dynamic relationship between religion, on the one hand, and science and mathematics, on the other, on historic and conceptual grounds. It focuses on Hinduism, Buddhism, Christianity and Islam together with various shades of secularism, including Marxism. Where relevant, other faiths are integrated into the analysis. The questions it addresses include:
All issues are explored in an interdisciplinary, historical manner. Examination of the religious dimension of the doctrine of eugenics, which culminated in the Nazi era extermination pogroms, forms a major case study in the book.
Among other things, the book peruses scriptures, explores practice, enjoins analysis with anecdotes, and contraststhe beliefs of scientists and religious luminaries. Though directed at the general reader, its novel approach, broad consideration of social and economic factors, and the nature of the evidence it has marshalled, makes it of interest totheologians and scientists as well.
The present book builds on the foundation laid in Religion, Politics and Society, also by Karim Hirji. By relating religion to mathematics, genetics, neurology, climate change and other issues, the book reveals that the relationship between religion and science is like a complex, entangled knot, not reducible to a simplistic summary.
Religion, Eugenics, Science and Mathematics provides a thought-provoking examination of the historic and ongoing linkage between religion and science. It challenges the dichotomy that science and religion are mutually exclusive and presents a paradigm shift on how they can interact and contribute to society’s well-being.
The ultimate message of the book is that science and religion can exist harmoniously on the moral plane and that the primary obstacle facing human progress today is neither religion nor science but the dominant neoliberal system that generates vast inequality, deep social divisions, including religious divisions, and a callous disregard for the global biosphere. It is a valuable read for both general readers and scholars who seek to understand the social and philosophical impact of science and religion.