Viyyukka – The Morning Star (Vol 2)
Voices of India's Women Revolutionaries
Edited by P. Aravinda and B. Anuradha
This second volume of Viyyukka continues the powerful anthology of stories written by women revolutionaries in India’s Maoist movement, translated from Telugu to English. The collection brings together narratives penned by guerrilla soldiers who document their lived experiences within the revolutionary struggle, offering rare insights into the intersection of armed resistance, gender politics, and Adivasi community life.
The stories span four decades of revolutionary movement history, capturing both tactical engagements and intimate human moments—love, loss, camaraderie, and daily existence in guerrilla squads. What distinguishes this volume is the inclusion of autobiographical sketches by Adivasi women, narrated in their own tongues, detailing the circumstances that led them to become guerrillas. These first-person accounts reveal how poverty, land dispossession, state repression, and patriarchal violence converge to shape revolutionary consciousness.
Set primarily in the Dandakaranya forest region spanning multiple Indian states, the narratives illuminate the movement’s efforts to build alternative structures of governance through Janatana Sarkars (people’s governments), which implemented collective farming, education, healthcare, and resistance to mining corporations. The stories confront the brutal reality of state counter-insurgency operations including Salwa Judum and Operation Green Hunt, while celebrating the resilience of women who constitute nearly half the guerrilla army.
The collection demonstrates how women revolutionaries perform multiple roles—soldiers, writers, historians, doctors, and teachers—documenting their own history while fighting for land, dignity, and self-determination. These are not conventional fictions but testimonies written under extreme duress, smuggled across regions and preserved against overwhelming odds, offering a window into one of India’s most significant contemporary resistance movements.
This is a powerful and timely book. Reading Viyyukka is to encounter history in its most urgent form: not as abstract doctrine, but as the lived, written, and too-often silenced testimony of women for whom the pen was as vital as the gun. This anthology does not simply add voices to a historical record; it fundamentally questions the record itself. By foregrounding the female guerrilla imaginary—with its profound complexities of comradeship, grief, motherhood, and even the critique of revolutionary justice—these stories exceed the boundaries of political propaganda to become essential documents of human endurance and creativity. In a time when their politics is declared defeated, the women of Viyyukka remind us that some struggles are not measured by victory alone, but by the indestructible insistence on bearing witness. — Sharmila Purkayastha, independent researcher, New Delhi
USD $ 5.00 – USD $ 26.00Price range: USD $ 5.00 through USD $ 26.00
| Book Format | Print Book, PDF |
|---|
Related products
-
Lenin150 (Samizdat): 2nd expanded edition
USD $ 5.00 – USD $ 30.00Price range: USD $ 5.00 through USD $ 30.00Select options This product has multiple variants. The options may be chosen on the product pageLenin150 (Samizdat): 2nd expanded edition
USD $ 5.00 – USD $ 30.00Price range: USD $ 5.00 through USD $ 30.00Lenin150 (Samizdat) aims to contribute to the re-kindling of the communist attractor by engaging, in the spirit of critical solidarity, with Vladimir Ilyich Ulyanov in the year of his 150th anniversary. Conceived out of the former Soviet republic of Kyrgyzstan, the book brings together contributions from all continents, ranging in style from the academic to the lyrical. As such, these compelling, and in some cases absolutely urgent, appropriations of (the spectre of) Lenin aspire to be of considerable use-value for the struggles ahead.
Select options This product has multiple variants. The options may be chosen on the product page -
Politics and Culture in African Emancipatory Thought
USD $ 5.00 – USD $ 15.00Price range: USD $ 5.00 through USD $ 15.00Select options This product has multiple variants. The options may be chosen on the product pagePolitics and Culture in African Emancipatory Thought
USD $ 5.00 – USD $ 15.00Price range: USD $ 5.00 through USD $ 15.00The current absence of any emancipatory vision for Africa lies at the heart of our political problems of racial capitalist and colonial oppression. Any attempt to rethink political emancipation on the African continent must be able to locate a universal conception of freedom within singular cultural experiences where people live. Irrespective of the specific manner in which such struggles for freedom were thought within different historical contexts, emancipatory politics always exhibited such a dialectic when it was based within popular traditions. Yet only some militant intellectual leaders understood the importance of this dialectic in thought.
The present volume outlines and discusses two particularly important views concerning the role and importance of popular culture in emancipatory politics in Africa. Each is the product of distinct forms of colonial capitalist exploitation: the former saw the light of day within a colonial context while the latter is directly confronted by the neocolonial state. All emancipatory politics are developed in confrontation with state power, and all begin with a process of discussion and debate whereby a collective subject begins to be formed. The formation of such a collective political subject has been fundamentally informed by popular cultures on the African continent.
The two authors whose essays are included here understood this and posit popular culture at the centre of their politics. The first, Amílcar Cabral, addresses the central role of popular culture in the independence struggle of Guinea Bissau in the 1970s; the second, Ernest Wamba-dia-Wamba, addresses the centrality of African popular culture in an emancipatory politics for the current Democratic Republic of Congo. Despite the distance in time that separates them, both Cabral and Wamba-dia-Wamba develop a dialectics at the core of their politics which activates the universals of culture in the present. It is this that makes their views of central importance to emancipatory thought today.Select options This product has multiple variants. The options may be chosen on the product page -
Select options This product has multiple variants. The options may be chosen on the product page
I see the invisible
USD $ 5.00 – USD $ 20.00Price range: USD $ 5.00 through USD $ 20.00Truth be told, I never thought I would write another volume of poetry after the last, I will not Dance to Your Beat (2011). The reason was that my previous volumes were reactive to the circumstances of the times. Patriots and Cockroaches (1992) was a reaction to the socio-political corruption that had engulfed Africa and dimmed the enthusiasm that had been built by the years of struggle for independence. Whereas we thought we were stepping into a post-colonial era, what we stepped into was a vicious neo-colonial times. The next collection, Poems on the Run (1995) was a reaction to military autocracy and the repression that followed. The volume was literally written underground. This was followed by Intercepted (1998) all written while detained at Kalakuta Republic of Alagbon Close. We Thought it was Oil But it was Blood (2002) responded to two things primarily – extractivism and the accompanying human and environmental rights abuses in the Niger Delta and elsewhere. The massive erosion of biodiversity and attacks on food sovereignty through the introduction of genetically modified organisms (GMOs) into our agricultural system inspired I Will not Dance to your Beat.
What you have in your hands, or on your screens, is a compilation that is largely more meditative than the previous collections. There are moments of reflection on the colonial and neoliberal foundations that permit a willful disconnection from nature and the resultant destructive extractivism.
Some of the poems came through conversations and poetry writing sessions with Peter Molnar, Maryam al-Khawaja — Rafto Human Rights laureates and Salil Tripathi, a member of the board of PEN International, in August 2017. The sessions held at a beautifully rustic location in Celleno, Italy, were documented on celluloid by the duo of Maria Galliana Dyrvik and Anita Jonsterhaug Vedå of SMAU, a multimedia firm in Norway. Poetic relationship with Maria and Anita has continued over the years and their work continues to inspire more and more poems.
Select options This product has multiple variants. The options may be chosen on the product page -
Lessons from Audre Lorde’s The Uses of Anger: UCONN Women’s, Gender, and Sexuality Studies at 50
USD $ 15.00Select options This product has multiple variants. The options may be chosen on the product pageLessons from Audre Lorde’s The Uses of Anger: UCONN Women’s, Gender, and Sexuality Studies at 50
USD $ 15.00In recent years, we have witnessed renewed calls for women to embrace anger as a source of power. These voices have Lorde’s “The Uses of Anger”, first delivered at the University of Connecticut (UCONN), Storrs, in 1981, to thank for charting an innovative scholarly and poetic terrain that theorizes anger as much more empowering and liberating than conventional discussions of the term typically allow.
Lorde’s essay redefined anger productively, approaching it as an epistemological tool igniting a desire for self and collective liberation. The result was a remarkable critical reflection that laid the groundwork for deconstructing broader systems of oppression, particularly, heteronormativity, heteropatriarchy, institutionalized racial poverty, racial capitalism, and white privilege. Lorde’s essay moved with precision, centering Black women’s struggles in a world built around the use – and abuse – of racialized people subjected to systematic dehumanization.
In their introduction, Jane Anna Gordon, Elva Orozco Mendoza, and Sherry Zane reflect on the inheritance, lessons, and responsibilities that Women’s, Gender, and Sexuality Studies must grapple with if it is to deepen and fulfill its radical mission.
Guided by the imperative to look backward to understand the present and forge a future, the book closes with a sankofic interview with M. Jacqui Alexander and Beverly Guy-Sheftall, conducted by Briona Simone Jones.
Select options This product has multiple variants. The options may be chosen on the product page -
Revolutionary Hope vs Free-Market Fantasies Keeping the Southern Africa Liberation Struggle Alive: Theory, Practice, Context
USD $ 5.00 – USD $ 20.00Price range: USD $ 5.00 through USD $ 20.00Select options This product has multiple variants. The options may be chosen on the product pageRevolutionary Hope vs Free-Market Fantasies Keeping the Southern Africa Liberation Struggle Alive: Theory, Practice, Context
USD $ 5.00 – USD $ 20.00Price range: USD $ 5.00 through USD $ 20.00John S. Saul, born and first educated in Toronto, Canada, moved to Tanzania almost sixty years ago and, since then, has also taught in Mozambique and South Africa as well as back in Canada at York University. In Tanzania, he discovered the centrality of the war for freedom from white rule and global capitalist dictate then taking shape further south – in Mozambique, Angola, Zimbabwe, Namibia and South Africa. Both his scholarly interest and his activist bent drew him to support and to seek to better understand the struggles in these nations-in-the-making, a political choice that now culminates in a final trilogy of books under the general title, The Rethinking Southern African Liberation Trilogy. The first volume of this trilogy, On Building a Social Movement: The North American Campaign for Southern African Liberation Revisited, was published by Africa World Press / Fernwood Books (2017). The present book is the second in that trilogy, with a third volume entitled Class, Race and the Thirty Years War for Southern African Liberation – A History set to conclude his work to be published by Cambridge University Press in 2022.
Here, Saul’s extended first chapter lays out the broad premises of the thinking that has guided his endeavours, ideas that takes the core reality of economic production and exploitation centrally but that are alive to the tangible impact on outcomes of a wide range of other social realities, including class, race, gender, sexuality, nationalism, the environment, politics and the state. A second section covers the essential unity of theory and political practice that underpins Saul’s findings. And a third and final section paints illuminating pictures of some core aspects of the diverse regional contexts — sites of both recolonization and continuing struggle, and all contexts whose trajectories will be further explored in his forthcoming third volume.
Select options This product has multiple variants. The options may be chosen on the product page -
Select options This product has multiple variants. The options may be chosen on the product page
Settler Colonialism
USD $ 5.00 – USD $ 10.00Price range: USD $ 5.00 through USD $ 10.00Settler Colonialism examines the genesis in the USA of the first full-fledged settler state in the world, which went beyond its predecessors in 1492 Iberia and British-colonized Ireland with an economy based on land sales and enslaved African labor, an implementation of the fiscal-military state. Both the liberal and the rightwing versions of the national narrative misrepresent the process of European colonization of North America. Both narratives serve the critical function of preserving the “official story” of a mostly benign and benevolent USA as an anticolonial movement that overthrew British colonialism. The pre-US independence settlers were colonial settlers just as they were in Africa and India or like the Spanish in Central and South America. The nation of immigrants myth erases the fact that the United States was founded as a settler state from its inception and spent the next hundred years at war against the Native Nations in conquering the continent. Buried beneath the tons of propaganda—from the landing of the English “pilgrims” (Protestant Christian evangelicals) to James Fenimore Cooper’s phenomenally popular The Last of the Mohicans claiming settlers’ “natural rights” not only to the Indigenous peoples’ territories but also to the territories claimed by other European powers—is the fact that the founding of the United States created a division of the Anglo empire, with the US becoming a parallel empire to Great Britain, ultimately overcoming it. From day one, as was specified in the Northwest Ordinance, which preceded the US Constitution, the new “republic for empire,” as Thomas Jefferson called the new United States, envisioned the future shape of what is now the forty-eight states of the continental US. The founders drew up rough maps, specifying the first territory to conquer as the “Northwest Territory.” That territory was the Ohio Valley and the Great Lakes region, which was already populated with Indigenous villages and farming communities thousands of years old. Even before independence, mostly Scots Irish settlers had seized Indigenous farmlands and hunting grounds in the Appalachians and are revered historically as first settlers and rebels, who in the mid-twentieth century began claiming indigeneity. Self-indigenizing by various groups of settlers is a recurrent theme in story of settler colonialism, white supremacy, and the history of erasure and exclusion about which I have written elsewhere.
Select options This product has multiple variants. The options may be chosen on the product page -
Decolonization and Afro-Feminism
USD $ 10.00 – USD $ 30.00Price range: USD $ 10.00 through USD $ 30.00Select options This product has multiple variants. The options may be chosen on the product pageDecolonization and Afro-Feminism
USD $ 10.00 – USD $ 30.00Price range: USD $ 10.00 through USD $ 30.00In Decolonization and Afro-Feminism, Sylvia Tamale presents a powerful and urgent call for Africa’s intellectual, cultural, and political liberation through an Afro-feminist lens. The book critically examines how colonialism has deeply entrenched systems of oppression—based on race, gender, sexuality, class, and knowledge production—and argues that true decolonization requires more than political independence; it demands a radical rethinking of African identities, histories, and futures.
Tamale challenges Eurocentric and patriarchal frameworks that continue to dominate African societies, institutions, and academia. She explores themes such as:
-
The coloniality of gender and sexuality, using case studies like Caster Semenya to expose how Western norms pathologize African bodies.
-
The importance of intersectionality in understanding overlapping systems of oppression.
-
The role of Afro-ecofeminism in reconnecting African ecological wisdom with social justice.
-
The need to decolonize African academia, law, and family structures to recenter Indigenous knowledge and epistemologies.
-
The potential of Ubuntu as a framework for justice, community, and relationality.
The book is both a scholarly critique and a visionary roadmap, emphasizing that decolonization must be a feminist, inclusive, and holistic project—one that reclaims Africa’s dignity, autonomy, and intellectual sovereignty.
Written with clarity and passion, Decolonization and Afro-Feminism is essential reading for students, activists, scholars, and anyone committed to understanding and advancing Africa’s liberation in the 21st century.
Select options This product has multiple variants. The options may be chosen on the product page -
-
Class, gender, race and colonialism
USD $ 5.00 – USD $ 11.00Price range: USD $ 5.00 through USD $ 11.00Select options This product has multiple variants. The options may be chosen on the product pageClass, gender, race and colonialism
USD $ 5.00 – USD $ 11.00Price range: USD $ 5.00 through USD $ 11.00Description (1600 / 2500)
It is important to see both Marx’s brilliant generalisations about capitalist society and the very concrete ways in which he examined not only class, but also gender, race, and colonialism, and what today would be called the intersectionality of all of these. His underlying revolutionary humanism was the enemy of all forms of abstraction that denied the variety and multiplicity of human experience, especially as his vision extended outward from Western Europe. For these reasons, no thinker speaks to us today with such force and clarity.It is clear today that the emancipation of labour from capitalist alienation and exploitation is a task that still confronts us. Marx’s concept of the worker is not limited to European white males, but includes Irish and Black super-exploited and therefore doubly revolutionary workers, as well as women of all races and nations. But, his research and his concept of revolution go further, incorporating a wide range of agrarian non-capitalist societies of his time, from India to Russia and from Algeria to the Indigenous peoples of the Americas, often emphasising their gender relations. In his last, still partially unpublished writings, he turns his gaze Eastward and Southward. In these regions outside Western Europe, he finds important revolutionary possibilities among peasants and their ancient communistic social structures, even as these are being undermined by their formal subsumption under the rule of capital. In his last published text, he envisions an alliance between these non-working-class strata and the Western European working class.
Select options This product has multiple variants. The options may be chosen on the product page









