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  • The In-Between World of Kenya’s Media: South Asian Journalism, 1900-1992

    At the turn of the twentieth century, the print media in India was highly developed and very active in the country’s liberation struggle. Hence South Asian migrants who came to Kenya were well aware of the importance of the press in advancing the anti-colonial campaign. The first Indian-owned newspaper in Kenya was the African Standard which Alibhai Mulla Jeevanjee established in 1901 in his fight for equal rights. That paper continues to serve Kenyans today as The Standard.

    Nationalist Indians started several newspapers but were dogged by financial constraints, a factor used by the colonial authorities to close down the publications. The Indian-owned newspapers were bi-lingual and always had a section in English; thus exposing the colonial injustices they berated to both a national as well as international audience – a major, major vexation to the colonial authorities. In addition the Indians made their printing presses available to African journalists and editors who were barred, by a colonial law, from establishing their own.

    The editor of the Colonial Times, G L Vidyarthi, was the first Kenyan to be jailed, in 1945, for sedition – his family today continues to be involved in the printing industry. After independence in 1963, the media scene greatly expanded and South Asian journalists ventured into print, photo, radio and TV. They played a vital role in presenting an Afro-centric, as opposed to a hitherto Euro-centric and colonial, view of Kenya and the continent. This was particularly so in the first decade of uhuru when African journalists were still finding their footing.

    The South Asian journalists were on friendly terms with the Africans and at ease visiting their areas of work and residence. This access made it possible for them to report on the most relevant and up-to-date information and photo opportunities that were ‘out of bounds’ to their white competitors/colleagues.

    However, the growing anti-Asian sentiments in Kenya and Idi Amin’s expulsion of the Asians in Uganda in 1972 had a destabilizing effect on the community; and by the 1980s most of the South Asian journalists had emigrated to ‘safer’ pastures. The author was able to contact over sixty of them, including families of the deceased journalists, and collect their self-penned stories to present a fascinating and informative panorama of South Asian journalism in the 20th century.

    CAD $ 26.00
  • Politics, Democratization and the Academy in Uganda: The Case of Makerere University

    As the oldest (and arguably best-known) university in Uganda and the wider eastern and central Africa region, Makerere University looms large in the history of higher education on the continent.  Alma mater to presidents, public intellectuals and pundits of all disciplines, Makerere has attracted considerable scholarly and popular attention, both in respect of its prominence and achievements, and well as with regard to its failures and foibles.  The proposed book focuses on a particularly understudied aspect of the place of higher education in the African context, i.e. the relationship between a public university of unique historical importance and the contestations over democratization that have taken place both within campus and outside of it.  It is built around the late-1980s struggle by the Makerere University Academic Staff Association (MUASA) for improved living conditions against the backdrop of the early programs of structural adjustment and economic reform that the National Resistance Army/Movement (NRA/M) government adopted soon after taking power in 1986.  Although seemingly introverted in focus, in many respects the MUASA action represented the earliest forms of political struggle against a regime of governance that promised a great deal, but disappointingly delivered considerably less.

    The focus on MUASA provides a critical entry-point to a wider debate about the place of organized democratic action by academics in a post-conflict context where the traditional institutions of political and civil society, i.e. political parties and non-governmental organizations (NGOs) have either been severely compromised or discredited, or where they are too weak and inorganic to provide any form of significant counter-juxtaposition to the government in power.  By organizing the first strike by academic staff in the sixty-seven (67) year history of the university, for a time MUASA became the focal-point for democratic organizing against a regime that was yet to fully expose its nefarious and anti-democratic colours.  The book examines the broader issues concerning the relationship between organized academic action and democratization; the place of the Media in reviewing these struggles; the position of students as a critical component of academe; “big P” and “small p” politics affecting female academics, and finally, the paradoxical role of the School of Law in both aiding and inhibiting the struggle against dictatorship in a country which has enjoyed (or suffered) its fair share of autocratic governance.

    Collectively the chapters demonstrate that there is neither a single narrative nor a textbook formula about the relationship between the academy and democratic struggles.  Thus, instead of forcing an unsupported and false consensus on the definitive role of Academia in politics the book seeks to stimulate a robust debate and an enhanced re-exploration of the matter.


    1. Introduction: The Academy and Political Struggle in Uganda J. Oloka-Onyango
    2. The Role of Academia in the Democratization Process Benson Tusasirwe
    3. For whom doth the Academic bell really toll? Unpacking the engagement of Makerere University Academic Staff Association (MUASA) in Uganda’s Democratization struggles Maria Nassali
    4. Intellectuals and the Fourth Estate: Analyzing the Coverage of Makerere University Academic Staff Association (MUASA) in the Ugandan Media (1989-2020) Ivan Okuda
    5. Between Activism and “Hooliganism”: Civic Engagement and Democratic Struggles in Makerere University Students Guild Dan Ngabirano
    6. Juggling the Personal and the Political: The Case of Female Academics at Makerere University Sylvia Tamale
    7. Contending with the past and building for the future? The Paradoxical contribution of Makerere University School of Law to dictatorship and democratization in Uganda Busingye Kabumba
    8. Conclusion: The Political Economy of University Education: Revisiting democratic alternatives for Makerere and Uganda Frederick W. Jjuuko

  • Partisan Universalism: Essays in Honour of Ato Sekyi-Otu

    This book is a dedication to Ato Sekyi-Otu, the professor, mentor, and scholar. His students, collogues and admirers have penned appreciation and critique of his writing, theories and extended implications of his decades of work. Sekyi-Otu’s most notable texts that are taken issue in this series are Fanon’s Dialectic of Experience (1996) and Left Universalism, Africacentric Essays (2019). The authors provide commentary and engage in perspectives that Sekyi-Otu provides a foundation for.  The paradox of “left universalism” and “Africacentric” becomes a possible strategy in crafting an unrestricted, critically informed conception of recognition in the context of Indigenous, post-colonial African or Asian studies and oppressed groups of people. Sekyi-Otu’s idiosyncratic structural alignment to Hegel’s Phenomenology of Spirit brings to light other interconnectivities such as Hegel’s undergird to the development of Fanonian ethnopsychiatry and the history of rationality. Sekyi-Otu helps readers better understand the tradition of political philosophy as a praxis for those who draw on his understandings of humanism and the complexities of universalist thought. His teachings impress upon us to think beyond the foundationalist claims of anticolonial theory and practice and the writers of this series have graciously taken his teaching to meet the questions of many contemporary and historical socio-political cleavages of thought.


    CONTENTS

    Preface by Ato Seyki-Otu

    • Introduction

    • Fanon for a post-imperial world:
 On universals and other human matters – Stephan Kipfer
    • The Sea Menagerie:
 Esi Edugyan’s Atlantic – Patrick Taylor
    • Reconsidering Fanon’s
language of recognition
in Indigenous studies – Sophie McCall
    • On Fanon and Lacan:
 Continuities and structural psychiatry – Gamal Abdel-Shehid
    • Aimé Césaire’s
 Two ways to lose yourself:
 The Exception and the rule – Jeremy M Glick
    • Universality:
 Notes towards rethinking
the history of philosophy – Esteve Morera
    • Husserl and Tran Duc Thao:
 Crisis, renewal, and
the ontology of possibility – Tyler Gasteiger
    • Can Kwame Gyekye’s
 moderate communitarianism take
the individual seriously? – Olúfẹ́mi Táíwò
    • Speaking for, speaking through, speaking with – Jeff Noonan
    • ‘Innocuous Nihilism’, social reproduction
and the terms of partisanship – Susan Dianne Brophy
    • Universalism and immanent critique in
’The End of Progress and Left Universalism’ – Christpher Balcom
    • About the contributors

  • Extracting Profit: Imperialism, Neoliberalism and the New Scramble for Africa

    This African Edition of Extracting Profit is available only in East Africa at www.zandgraphics.com
    The original version was published by Haymarket Books and can be ordered here

    A piercing historical explanation for poverty and inequality in African societies today, and social impact of resource-driven growth.

    A piercing historical explanation of poverty and inequality in African societies today and the social impact of resource-driven growth, Extracting Profit explains why Africa, in the first decade and a half of the twenty-first century, has undergone an economic boom. Rising global prices in oil and minerals have produced a scramble for Africa’s natural resources, led by investment from U.S., European and Chinese companies, and joined by emerging economies from around the globe. African economies have reached new heights, even outpacing rates of growth seen in much of the rest of the world. Examined through the lens of case studies of the oil fields of the Niger River Delta, the Chad-Cameroon Pipeline and the East African infrastructure boom, this period of “Africa rising” did not lead to the creation of jobs, but has instead fueled the extraction of natural resources, profits accruing to global capital, and an increasingly wealthy African ruling class.

    Extracting Profit argues that the roots of today’s social and economic conditions lie in the historical legacies of colonialism and the imposition of so-called “reforms” by global financial institutions such as the World Bank and International Monetary Fund. The chokehold of debt and austerity of the late twentieth century paved the way for severe assaults on African working classes through neoliberal privatization and deregulation. And while the scramble for Africa’s resources has heightened the pace of ecological devastation, examples from Somalia and the West African Ebola outbreak reveal a frightening surge of militarization on the part of China and the U.S.

    Yet this “new scramble” has not gone unchallenged. With accounts of platinum workers’ struggles in South Africa, Nigerian labor organizing and pro-democracy upheavals in Uganda and Burkina Faso, Extracting Profit offers several narratives of grassroots organizing and protest, pointing to the potential for resistance to global capital and fundamental change, in Africa and beyond.

  • Role of African People in World Development

    As African people most of us are brought up to believe many myths about ourselves. One of these is that we are poor because we never grew out of the dark ages. Another such myth is that we will always need European guidance because of our backwardness. Not only has there been a lot of research done within the last few decades disproving these myths but the constant forward and backward motions of various societies in the world proves that a new beginning is always “in the cards” when a forward-looking vision and a determined set of energies are released.

    However, to be properly understood, all this must be put into historical perspective. This is what the author has done: starting from the early days of Egypt down to present day Southern Africa, he has analysed the long journey from development to underdevelopment and back towards development. The fact that European/North American domination has played such a large part in influencing the direction of this path, this manuscript is about both the history of African and European people as well as an economic analysis of foreign domination.

    Given the extensive nature of this task the author has deliberately downplayed statistics as most of the empirical details stated are taken from the research work of reputable scholars, reference to which is constantly engendered, so that the reader could independently pursue the documentation of all aspects of the work.

    Frederick Engels, the classical socialist philosopher, reflecting on the nature of scientific thinking stated:

    The analysis of nature into its individual parts, the grouping of the different natural processes and objects into definite classes, the study of the internal anatomy of organic bodies in their manifold forms, these are the fundamental conditions of the gigantic stride of our knowledge of Nature… But this method of work has also left us as legacy, the habit of observing natural objects and processes in isolation, apart from the connection with the vast whole; of observing them in repose, not in motion; as constants, not as essential variables; in their death, not in their life.”[i]

    Most of the facts and events  have been documented in numerous scholarly writings. But one item of his concern is that most of these works have in one way or other fallen prey to Engels’s criticism, either on grounds of limited geography or of limited history (tackling only a short period). However, what is more usual for the more bourgeois–influenced scholars is to limit their scope to one or two of the arbitrarily imposed “disciplines” of Economics, Anthropology, Sociology, Political Science, Psychology, etc.

    Of course, it is understandable that the two types of limitations (geography and history) are not made without reason, as no one person could hope to cover a broad enough scope in a detailed and rigorous manner especially within easily readable limits. However, the need of scientists especially when covering as important a topic as the development process, to produce a work covering the broadest possible perspective.

    Given limited resources, the author has attempted to do just that – albeit in an introductory manner. It is his hope, however,  that more people start viewing development as a broad, holistic process and not just a phenomenon limited in space and time to economics or even political-economy. In this regard, the annual compilation of The Human Development Index by the UNDP whereby countries worldwide are ranked, not merely by GDP per capita – as is usually cited in classical bourgeois economics – but by Life expectancy, Fertility and Under-five Mortality Rates, Combined School Enrolment, Adult Literacy Rate, Urbanisation, and (generally) by a Human Poverty Index. This approach can only be viewed as a step in the right direction.

    An extra bonus for readers is that I have included quotes from a cross-section of classical scholars on the development process. Hence, readers can follow up on these references to further edify themselves.

    [i] Frederick Engels, Socialism: Utopian and Scientific (London: Swan Sonnenschein & Co., 1892), 406.

  • The White Savior Complex in International Development: Theory, Practice and Lived Experiences

    Uniting scholars and practitioners from around the world, this book will address white saviorism as one of the perennial underbelly challenges of the global development aid industry. The introduction by Kanakulya and Sondarjee will first develop the conceptual building blocks to understand white saviorism in international development. Section 1 will then address various theoretical issues such as false consciousness of white saviors, epistemological marginalization of black expertise, Islamophobia, and the links between whiteness and patriarchy. Section 2 will present personal accounts of how practitioners in the Global South have experienced white saviorism first-hand. The conclusion, written by Themrise Khan, will explore the implications of white saviorism for the future of international development practices. Overall, this book will analyze how development practices can undermine voices in the Global South and perpetuate a harsh myth of white superiority. The innovative chapters it encompasses will serve as a basis for more empirical work on white savior practices in international development.


    CONTENTS

    Section 1: Sociological and Philosophical Perspectives on White Saviorism in International Development

     Chapter 1. False Consciousness and the Phenomenology of a White Savior Dickson Kanakulya, Department of Philosophy, Makerere University

    Chapter 2. Islamophobia as a White Saviorism Leila Benhadjoudja, Assistant Professor, School of Anthropological and Sociological Studies, University of Ottawa

     Chapter 3.  Generous but Exploitative: Exploring White Saviorism, Neo-colonialism and the Right to Natural Resources in Uganda Robert Karuru, Lecturer, College of Humanities and Social Sciences, Makerere University

     Chapter 4. The Matriarchy Complex. White Western Women in Development Themrise Khan, Independent Development Professional

     Chapter 5. Smoking White Saviorism Out of Development Theoria and Praxis: Epistemological underpinnings and Emancipatory Insights Kizito Michael George, Lecturer, Department of Religious Studies and Philosophy, Kyambogo University

     Chapter 6. Parallel Planet Destination for Donor and Recipients Interests Vianney Ahumuza, Lecturer, Department of Foundation Studies, Uganda Christian University

     Chapter 7. Illicit Financial Flows and the Corrupting Effect of White Saviorism on International Trade Donald Omong Mark, Researcher at CED4, Systems Dynamics Group, University of Palermo

    Chapter 8. White Saviorism in Aid Campaign, or how #KONY2012 Centered Western Experience Maïka Sondarjee, Assistant Professor, School of International Development and Global Studies, University of Ottawa

     SECTION 2: “We Don’t Need to be Saved” An Anthology of Voices and Experiences from Development Practitioners in the Global South

     Chapter 9-16. Contributions from South Asia, the Middle East and Africa (TBD upon approval of the concept note by the publisher)

    CONCLUSION

    How to dismantle the White Savior Complex? Themrise Khan (ed)

  • Insurrectionary Uprisings: A Reader in Revolutionary Nonviolence

    A collection of both historic and new writings on the nexus of strategic unarmed resistance, radical ideologies, and the long struggles to build movements for justice and liberation. Beginning with the work of Gandhi, Arendt and Thoreau, the volume grounds the theories which undergird nonviolent resistance to capitalism, colonialism, white supremacy and heteropatriarchy.

    The volume includes two sections exploring nonviolence in the long Black freedom struggle within the US. From Ella Baker to Martin Luther King, Jr. and Fannie Lou Hamer, from Vincent Harding and Grace Lee Boggs to Colin Kaepernick, the two sections on the Black liberation movement highlight the theory of nonviolence in direct and indirect ways and foreground the relevance of these historic texts for the present moment of political uprisings on both the left and the right. Black strategies for survival and power are analyzed in terms of the ongoing US economic and epidemiological crises as well as the global climate crisis and ecological collapse. A section on revolutionary nonviolence in Africa presents a previously unpublished piece on the role of armed struggle by Franz Fanon, as well as essays by Amilcar Cabral, Barbara Deming, Graca Machel, Kenneth Kaunda, and Nozizwe Madlala-Routledge  This section clearly contextualizes the continent’s anti-colonial struggles with the practical thinking about military and unarmed tactics which those movements faced over the course of a half century.

    The section on nonviolence and feminist struggle highlights the work of Grace Paley, Audre Lorde, and Arundhati Roy, along with a little-read piece by Johnnie Tilmon, a leader of the 1960s welfare rights movement. The section on resistance against empire tilts toward Latin American scholars/activists with essays by Maria Lugones, Anibla Quijano and Berta Caceres. This section includes pieces that draw from current debates about the role of state power in building towards radical change and the push to build holistic perspectives on what liberation means for all peoples. The final section on social change in the 21st Century reflects on specific aspects of organizing which are facing campaigns and movements of today and tomorrow. Our goal is to provide challenges and insights for building effectively against all forms of oppression!

    Though primarily compiling key texts not often seen or contextualized together, the book also provides new strategic commentaries from key leaders including Ela Gandhi, Ruby Sales, ecofeminist Ynestra King, Africa World Press’ Kassahun Checole, and Palestinian Quaker Joyce Ajlouney. With a mix of past and current commentaries, from both academic and activist points of view, we uncover fault lines which have prevented mass, global movements of movements from solidifying over the last fifty years. Through this narrative, the book ends with visions of how best to use all that we know to bring about deeply rooted transformations in ways that will lift up not traumatize people as they move toward liberation.


    CONTENTS

    Foreword by Joyce Aljouni, Secretary-General, American Friends Service Committee

    Section 1: Contemporary Roots of Radical Nonviolence: Before and Beyond Gandhi (Intro by Ela Gandhi, Former Member of Parliament, South Africa
    o Henry David Thoreau, “On the Duty of Civil Disobedience”
    o Hannah Arendt, Excerpt for “On Violence”
o Gandhi, “What is Satyagraha”
o Pyarelal, “Gandhi’s Communism”
    o Matt Meyer, “Total Revolution: Resistance, Blass and the 21st Century Relevance of JP Narayan and Narayan Desai”
    o Milan Rai, “Taking Gandhi with a Pinch of Salt”
    o Arundhati Roy, “When the Saints Go Marching Out”
    o Starhawk, “Reclaiming Nonviolence from Gandhian Puritanism”

    Section 2: So-Called “Civil Rights”: True Roots of the US Black-led Freedom Movement (Intro by Ruby Sales, Founder of Spirit House and Original SNCC Activist)
    o ML King, Jr., “Beyond Vietnam”
o James Cone, “Martin and Malcom on Nonviolence and Violence”
    o Vincent Harding, “So Much History, So Much Future”
    o Ella Baker, “Bigger Than a Hamburger”
o Grace Lee Boggs, “The Beloved Community of MLK”
    o Fannie Lou Hamer, “Testimony Before the Credentials Committee, DNC 1964

    Section 3: Self-determination, Self-defense, and the Rise of Black Power (Intro by Barbara Smith, Kitchen Table Women of Color Press and Co-Author of Combahee River Collective Statement
    o Ragland, Meyer and Jeffers, “Refusing to Choose between Martin and Malcolm”
    o SNCC, “Black Power: A Position Paper”
o Simmons, “Truly Human”
o Dellinger, Williams, King, “Are Pacifists Willing to be Negroes?”
    o Paisely, “Bayard Rustin: A Unique, Clandestine and Enduring Queer Leader of the CRM”
    o Sally Bermanzohn, “Violence, Nonviolence and the CRM”
o Pulley, “We will Create our Freedom: The Importance of the Movement for Black
    Lives Platform”
    o Colin Kaepernick, “Amnesty International Speech”
    o Maroon Shoatz (with Steve Bloom), “Rage”

    Section 4: Revolutionary Nonviolence in Africa: Playing Between the Cracks (Intro by Kassahun Checole, Founder and CEO of Africa World/Red Sea Press)
    o Graca Machel, “Impact of Armed Conflict on Children”
    o Franz Fanon, “Why We Use Violence”
    o Barbara Deming, “On Revolution and Equilibrium”
    o Amilcar Cabral, “Message to the People of Portugal”
o Bill Sutherland and Matt Meyer, selections from Guns and Gandhi in Africa
    o Nozizwe Madlala Routledge, “Ubuntu and the World Today”
    o Kenneth Kaunda, “The Riddle of Violence”

    Section 5: “Combative Pacifism” Against Patriarchy: Feminist Critiques of Movement-Building (Intro by Ynestra King, Ecofeminist Author)
    o Skolkin-Smith, “Grace”
    o Women’s Pentagon Action Unity Statement
o Arundhati Roy, “Come September”
    o Audre Lorde, “Uses of Anger”
o Barbara Deming, “On Anger”
    o Johnnie Tilmon, “Welfare is a Woman’s Issue”
    o Beth Ritchie, “How Anti-Violence Activism Taught Me to be a Prison Abolitionist”
    o Nazan Ustundag, “The Wounds of Afrin, the Promise of Rojava”
o Leslie Feinberg, “Trans Liberation: A Movement Whose Time has Come”
o Andrea Smith, “Heteropatriarchy and the Three Pillars of White Supremacy”

    Section 6: Resistance Against Empire (Intro by Wende Marshall)
    o Wende Marshall, “Tasting Earth” (excerpts)
o Anibal Quijano, “Coloniality and Power”
    o Martin, Johanson and Meyer, “Nonviolence Against Imperialism”
    o Maria Lugones, “Towards a Decolonial Feminism”
o Berta Caceres, “Goldman Prize Acceptance Speech”
o Hillary Klein, “A Spark of Hope: The Ongoing Lessons of the Zapatista
    Revolution 25 Years On”
    o Aimee Carillo Rowe, “Queer Indigenous Manifesto”
    o Haunani-Kay Trask, “Notes of a Native Daughter”

    Section 7: Revolutionary Nonviolence in the 21rst Century (Intro by Wende Marshall and Matt Meyer)
    o “People’s Strike and the Uprising Open Letter” (and PS Demands)
o “Jackson Rising Redux”: A Dialogue with Kali, Saki, Joshua, Rose, Wende and Matt
    o John Holloway, “A Cascade of Angers…Along the Road to Hope”
o Hilda Lloréns, “From Extractive Agriculture to Industrial Waste Periphery: Life in a Black-Puerto Rican Ecology”
    o Jai Sen, et al, “On Removing the Black: International Perspectives on the Movements of Movements”
    o Nick Estes, “The Empire of All Maladies: Colonial Contagions and Indigenous Resistance”
    o Wende Marshall, “To be Black, To Simply Live: The Burden of Revolutionary Nonviolence”

    Conclusion: “Why Outrage is Not Enough,” Wende Marshall and Matt Meyer