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In his introduction to this new edition of From Citizen to Refugee: Uganda Asians Come to Britain, Mahmood Mamdani reminds us that long before 1972, most Ugandan ‘Asians’ had already been disenfranchised by law, both Ugandan and British. Despite a global industry that insists otherwise, Uganda Asians are a poor fit as victims: there was no large-scale loss of life during the expulsion, nor were there massacres of Asians, only of ‘indigenous’ peoples. Asians in Uganda, as in East or Southern Africa, he argues, were immigrants, not settlers: immigrants are prepared to be a part of the political community, whereas settlers ‘create their own political community, a colony, more precisely, settler colonialism.’ Mamdani insists that there is no single Asian legacy. there are several and they are contradictory. The Asian question in Uganda remains, but it is no longer the original Asian question. But it does allow us to think more broadly. Just as US law recognizes African Americans as Americans of African descent, so too must those of Asian origin in Africa consider themselves, and be considered, Asian Africans.
It is in his bittersweet and touching book on the Asian expulsion from Uganda that one can trace the beginnings of author and intellectual Mahmood Mamdani’s world-view.. … In From Citizen to Refugee: Uganda Asians Come to Britain Mamdani offers portraits of people reduced to a vegetative existence in refugee camps, feeling the burden of not being fluent in English and struggling with the uncomfortably cold weather. Not surprisingly, these few months played a pivotal role in shaping Mamdani’s theoretical and political leanings, and it is here that one can locate his preoccupation with the formation of racial, ethnic and class identities during the colonial era and his overarching concern with issues of citizenship.
— Bhakti Shringarpure, Associate Professor, University of Connecticut, Editor-in-chief, Warscapes, Founder, Radical Books Collective
ANNOUNCEMENT: Love After Babel wins Nicolás Cristóbal Guillén Batista Outstanding Book Award by the Caribbean Philosophical Association
Congratulations to Chandramohan S!
Love after Babel is a collection of poems that deal with themes such as caste, the resistance of Dalit people, Dalit literature, islamophobia and other political themes, with almost one hundred poems divided into three sections (Call Me Ishmail Tonight; Name Me a Word; Love after Babel). The introduction is by Suraj Yengde (award-winning scholar and activist from India, author of the bestseller Caste Matters, inaugural postdoctoral fellow at the Initiative for Institutional Anti-racism and Accountability, Shorenstein Center on Media, Politics and Public Policy at the Harvard Kennedy School).
Chandramohan’s poems are dialogues of the ‘ self’ with the ‘other’. He brings to life a world that subverts myths, literary canons, gender and caste stereotypes by pooling in sparklingly new metaphors with sensitivity and care. He draws his images from contemporary incidents as well as myths and legends of yore, and delves deep into the politicized realm, thus ‘rupturing the hymen of demarcations’ of identity, resistance, repression and love.
—Babitha Marina Justin, poet, artist and academician
Chandramohan’s poetry is an extraordinary combination of a strong individual voice, crying out against a deeply felt sense of personal abuse, and a sophisticated understanding of the long history and mythology of such abuse, in India but also in the world at large. Mythological figures like Shambuka and Urmila illluminate, and are illuminated by, modern atrocities. The poems are by turns shocking, moving, and exhilarating. —Wendy Doniger O’Flaherty is an American Indologist whose professional career has spanned five decades.
Chandramohan S has the stark ability as a poet to react to any social happening, and these turn out to be in the most responses to societal happenings, plunged into the dark interiors of human behavior. So these could be related to caste oppression. Economic exploitation, religious polemics etc. But the poetic ability or the agility is always there to handle a situation born out of politico- social situations. There lies his remarkable dexterity as a poet commentator. His lines are direct, and even angry. But that does not matter. This is poetry- at its best. No wonder then that, his poems have been published world wide. He is perhaps now one of the very few, if not the only Indian poet in English to have taken the burden of social and political repression, as a distinct and livid political idiom. To read his poems is also painful, but the poetry is in the pain!—Ananya S Guha lives in Shillong in North East India. He has been writing and publishing his poetry for the last 33 years.Love after Babel selected by as one of Twelve books that form part of the arsenal of Dalit writing by Suraj Yangde.surajyengde@surajyengde
Beyond the critique of neo-liberalism, there is therefore a pressing need to reflect about alternatives that will help Africa back out of this dead-end and find its own path. This is the perspective adopted by this book edited by Ndongo Samba Sylla, which compiles contributions of experts on Africa’s development issues. Can democracy help to achieve the changes that Africans aspire to? If yes, under what conditions? Otherwise, what is the alternative?
This collection of essays explores the multifaceted nature of the Amílcar Cabral’s legacy with the specific goal of understanding his relevance to contemporary politics. Ranging from his philosophical arguments about culture and colonialism to more concrete historical explorations of his impact on African American movements in the United States, the book is an accessible and valuable introduction to Cabral’s thought. … As a collection it is a timely one and will be valuable for anyone seeking to be introduced or reacquainted with debates about revolution, colonialism and culture, nationalism, and pan-Africanism. Claudia Gastrow in Feminist Africa
2013 marked the 40th anniversary of the assassination of Amilcar Cabral, a revolutionary, poet, liberation philosopher, and leader of the independence movement of Guinea Bissau and Cap Verde. Cabral’s influence stretched well beyond the shores of West Africa. He had a profound influence on the pan-Africanist movement and the black liberation movement in the US. In this unique collection of essays, contemporary thinkers from across Africa and internationally commemorate the anniversary of Cabral’s assassination. They reflect on the legacy of this extraordinary individual and his relevance to contemporary struggles for self-determination and emancipation. The book serves both as an introduction, or reintroduction, to one whom global capitalism would rather see forgotten. Understanding Cabral sheds light on the necessity of grounding radical change in the creation of theory based on the actual conditions within which a movement is attempting to develop. Cabral’s theoretical ideas and revolutionary practice of building popular movements for liberation are assessed by each of the authors as critically relevant today. His well-known phrase “Claim no easy victories” resonates today no less than it did during his lifetime. The volume comprises sections on Cabral’s legacy; reflections on the relevance of his ideas; Cabral and the emancipation of women; Cabral and the pan-Africanists; culture and education; and Cabral’s contribution to African American struggles. A selected bibliography provides an overview of Cabral’s writings and of writings about Cabral.
Críticas da obra:
“Uma provocante crítica à extração contemporânea dos recursos (talvez mais adequadamente, “exploração” dos recursos) na África Subsariana. Na sua convincente análise, e em momentos abrasadora, Bassey apresenta uma critica cativante e abrangente da crise social e ambiental que se vive na África” – Chatham House
“De escravos a diamantes e passando pelo petróleo, há muito que os países mais consumistas têm vindo a pilhar a África a seu bel-prazer. Bassey explica muito bem como tudo isso tem vindo a acontecer, frisando bem o que procura a África: Justiça. Leia a obra e junte-se ao apelo de Bassey” – Annie Leonard, autora d´A estória das coisas
“Um livro que explica, de forma perspicaz e eloquente, o que a África pode fazer para travar as novas formas de colonização exacerbadas pelo caos das mudanças climáticas” – Pablo Solon, ex-embaixador da Bolívia nas Nações Unidas
“É uma obra que, a par da forte denúncia que faz da ganância e do saque da riqueza africana, apresenta perspetivas de esperança” – Camilla Toulmin, presidente do Instituto Internacional de Desenvolvimento e Meio Ambiente
“A África e o seu ambiente. Com um estilo refrescante, o autor torna as suas ideias extremamente acessíveis. Um dos mais proeminentes ambientalistas da África, faz uma análise abrangente dos desafios que enfrenta o continente, inspirando as pessoas a agir.” – David Fig, Presidente da Biowatch South Africa e autor do Staking Their Claims
“Para aqueles que ainda estão sépticos dos efeitos das mudanças climáticas, este livro vai deixa-los não apenas incomodados e preocupados, mas também motiva-los a fazer alguma coisa” – Nigerian Compass
O nigeriano Nnimmo Bassey é arquiteto, ativista ambiental e escritor. Foi presidente dos Amigos da Terra Internacional (Friends of the Earth International) de 2008 a 2012 e Diretor Executivo da Ação pelos Direitos Ambientais (Environmental Rights Action) durante duas décadas. Em 2009, foi nomeado “Herói do Ambiente” pela revista Time e, em 2010, foi co-vencedor do prestigiado Right Livelihood Award (considerado o Prémio Nobel Alternativo). Em 2012, ganhou o Rafto Prize. É atualmente diretor da Fundação Health of Mother Earth, uma organização ambientalista de reflexão e advocacia.