Showing 81–100 of 148 results

  • Agroecología Abolicionista, Soberanía Alimentaria y Prevención de Pandemias
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    Agroecología Abolicionista, Soberanía Alimentaria y Prevención de Pandemias

    La COVID-19 ha expuesto la naturaleza racializada de los sistemas alimentarios, pero también potencialmente otorga oportunidades para construir de nuevo. Maywa Montenegro explora una serie de defectos, desde las cadenas de suministro fracturadas hasta las infecciones no controladas entre los trabajadores de alimentos esenciales y comunidades negras, marrones e indígenas victimizadas por el virus a lo largo de viejos surcos de opresión racial. Ella rastrea los orígenes probables de la COVID-19 hasta los sitios de desborde forjados por la expansión agroindustrial en regiones boscosas donde los patógenos brotan libremente e infectan a los humanos. La agricultura animal de tipo industrial impulsa estos cambios ecológicos que incuban futuros brotes. Las pandemias tienen sus raíces en la separación violenta de las comunidades de sus territorios, semillas, conocimientos y riqueza. El racismo permite ese robo como elemento fundamental para la expansión capitalista.

    Para hacer frente a las pandemias y las injusticias alimentarias, Montenegro invoca una agroecoecología abolicionista. Ninguna alternativa anticapitalista puede ignorar el racismo que es fundamental para el sistema alimentario industrial transnacional. Académicos como Angela Davis, Ruth Wilson Gilmore y Mariame Kaba han argumentado que, aunque la abolición se ve con frecuencia como una estrategia de oposición, para erradicar, por ejemplo, prisiones y policía: la abolición es igualmente propositiva. Una agroecología abolicionista abre múltiples posibilidades que responden a las exigencias de un planeta pandémico: no existe una “normalidad” a la que podamos regresar con seguridad.

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  • Life Histories from the Revolution
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    Life Histories from the Revolution: Three militants from the Kenya Land and Freedom Army tell their stories

    In the early 1970s, Donald Barnett — who worked with Karari Njama to produce Mau Mau From Within (published by Daraja Press) — also worked with three militants of the Kenya Land and Freedom Army to enable them to tell the story of their experience in fighting for freedom and against British colonialism. These rarely acknowledged militants were Karigo Muchai, Ngugi Kabiro and Mohamed Mathu. Their stories were published in 1973 by LSM Information Center (Richmond, British Columbia, Canada) as part of a series entitled Life Histories of the Revolution, as The Hardcore: The Story of Karigo Muchai; The Man in the Middle by Ngugi Kabiro; and The Urban Guerrilla by Mohamed Mathu.

    As part of its mission of Nurturing reflection, sheltering hope and inspiring audacity, Daraja Press is please to republish the three booklets as a book that will help a new generation of activists — Kenyan and international — reflect on a history that might inspire audacious struggles to continue the struggle for freedom that was the goal of the Kenya Land and Freedom Army.

    Donald Barnett’s introduction to each booklet contained the following text:
    The life histories in this series have been recorded and prepared as historical documents from the revolutionary struggles of our time. The techniques and methods employed at each stage of the process, from initial contact to final editing, have therefore been chosen or fashioned with the purpose of guaranteeing the authenticity and integrity of the life history concerned. These stories, then, to the best of our ability to make them so, constitute a body of data and testimony as revealed by a few of those history-makers normally condemned to silence while others speak on their behalf.

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  • Racism, Capitalism, and COVID-19 Pandemic
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    Racism, Capitalism, and COVID-19 Pandemic

    he COVID-19 pandemic has brought into sharp relief the deep structural problems affecting nonwhite racialized workers in the core and periphery. Yet, many social scientific analyses of the global political economy, at least in the pre-COVID era, are race neutral or willfully indifferent to the persistent racial pattern of global inequalities. This pamphlet explains how the unremitting super-exploitation of Black and other nonwhite racialized labor in the core and the periphery persisted throughout the COVID-19 crisis through the lens of Black radical scholarship on racism and capitalism.
    Edwards not only captures how people of African descent have been disproportionately impacted by COVID, but also the historical, sociological and structural roots of the inequalities that affect vulnerable groups across the world, tied to what she has described as the architecture of the global economy linked to race and gender. She represents a refreshing voice in our time and part of a Caribbean radical tradition in the spirit of Claudia Jones, Eric Williams, Oliver C. Cox, and C.L.R. James, from her native Trinidad, as well as Guyana’s Walter Rodney and Andaiye.

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  • Kenyan Organic Intellectuals Reflect on the Legacy of Pio Gama Pinto
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    Kenyan Organic Intellectuals Reflect on the Legacy of Pio Gama Pinto

    This booklet on Pio Gama Pinto has been produced in the tradition of ‘looking back, in order to move forward’ to not only salvage history but also to use it as a mirror to reflect on the current political, economic and social conditions in Kenya. The essays, dubbed reflections, that appear in the booklet are a product of the efforts and dedication of young women and men under the banner of the ‘Organic Intellectuals Network’ in Kenya. We use the concept of ‘organic intellecutal’ as developed by Antonio Gramsci.
    Members of the Organic Intellectual Network selected the book Pio Gama Pinto: Kenya’s Unsung Martyr 1927-1965 by Shiraz Durrani (Vita Books, 2018) as a basis for discussion for celebrating and remembering the life of Pio Gama Pinto, Kenya first Martyr, a dedicated and selfless individual in the struggle for freedom in Kenya.

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  • Undaunted: Stories of Freedom in a Shackled Society
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    Undaunted: Stories of Freedom in a Shackled Society

    ….to free oneself or assist in liberating others involves taking risks, being suspicious of the status quo, leaving the safety of the shore and launching out into the deep and the unknown. This is a very lonely calling too as one immerses oneself into the whole of reality with courage to confront and listen. Yet, the calling is not to be the liberator of the oppressed but to make a commitment to fight alongside them, as Paulo Freire wrote in Pedagogy of the Oppressed. — Fr Gabriel Dolan

    From his work in Turkana, Kitale, Kapenguria and Mombasa, Father Gabriel reminds us that true transformative change comes from the people themselves, from the bottom up. This is a challenge that the social justice/human rights practitioners must internalize and the sooner the better. The idea of being the “voice of the voiceless” must transform to facilitating, encouraging and giving space to those who suffer the indignities of injustice, violence, poverty and repression. Indeed, one of the most significant tasks for the human rights community is to devolve away from Nairobi, in real, practical, and substantive ways.

    It is not easy for a white man, with all the attendant privileges that brings, to become an integral part of the struggle for pro-poor transformative change in Kenya, and be subject to arrest, harassment, and repression. For those who read these memoirs, please circulate them to everyone you know. Translate them, read them in the mosques, churches and under trees so that Kenyans can get a sense of where we have come from, what we should avoid, and what it takes to make some gains that benefit the majority of our people. — Maina Kiai

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  • The imperative of Utu / Ubuntu in Africana scholarship
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    The imperative of Utu / Ubuntu in Africana scholarship

    Written in commemoration of the 50th anniversary of Africana Studies and Research Center, Cornell University, this publication celebrates the birth of Black studies as a liberated academic zone. Professor Mũgo reflects upon the significance of Africana studies, specifically within the context of America’s predominantly White universities, revisiting the hers/his/torical context that birthed Black studies as a field of knowledge. She reflects on the ownership of knowledge, its production, dissemination and custodianship while proposing utu/ubuntu as imperatives in defining transformative education. The hypothesis and heart of the argument is that knowledge and scholarship can either be colonizing, alienating and enslaving; or, alternatively, they can be conscientizing, humanizing and liberating, creating new human beings with the agency to transform life and the world, for the better. he dismisses the false myth of dominating, colonizing and imperialist cultures that claim to have a monopoly of knowledge and whose purpose is to justify the dehumanization of the conquered, the attempted erasure of their knowledges, heritages and ultimately, entire cultures.

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  • Politics, Democratization and Academia in Uganda
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    Politics, Democratization and Academia in Uganda: The Case of Makerere University

    As the oldest (and arguably best-known) university in Uganda and the wider eastern and central Africa region, Makerere University looms large in the history of higher education on the continent. Alma mater to presidents, public intellectuals and pundits of all disciplines, Makerere has attracted considerable scholarly and popular attention, both in respect of its prominence and achievements, and well as with regard to its failures and foibles. The proposed book focuses on a particularly understudied aspect of the place of higher education in the African context, i.e. the relationship between a public university of unique historical importance and the contestations over democratization that have taken place both within campus and outside of it. It is built around the late-1980s struggle by the Makerere University Academic Staff Association (MUASA) for improved living conditions against the backdrop of the early programs of structural adjustment and economic reform that the National Resistance Army/Movement (NRA/M) government adopted soon after taking power in 1986. Although seemingly introverted in focus, in many respects the MUASA action represented the earliest forms of political struggle against a regime of governance that promised a great deal, but disappointingly delivered considerably less.

    The focus on MUASA provides a critical entry-point to a wider debate about the place of organized democratic action by academics in a post-conflict context where the traditional institutions of political and civil society, i.e. political parties and non-governmental organizations (NGOs) have either been severely compromised or discredited, or where they are too weak and inorganic to provide any form of significant counter-juxtaposition to the government in power. By organizing the first strike by academic staff in the sixty-seven (67) year history of the university, for a time MUASA became the focal-point for democratic organizing against a regime that was yet to fully expose its nefarious and anti-democratic colours. The book examines the broader issues concerning the relationship between organized academic action and democratization; the place of the Media in reviewing these struggles; the position of students as a critical component of academe; “big P” and “small p” politics affecting female academics, and finally, the paradoxical role of the School of Law in both aiding and inhibiting the struggle against dictatorship in a country which has enjoyed

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  • Moving Beyond Capitalist Agriculture
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    Moving Beyond Capitalist Agriculture: Could Agroecology Prevent Further Pandemics?

    Pathogens repeatedly are emerging from a global agrifood system rooted in inequality, labor exploitation, and unfettered extractivism by which communities are robbed of their natural and social resources. A crisis-prone economic system that prioritizes production for profit over meeting human needs and ecological preservation is organized around intense monocultural production that, along the way, allows the deadliest of diseases to emerge. The PReP Agroecologies working group focuses on how agriculture might be reimagined as the kind of community-wide intervention that could stop coronaviruses and other pathogens from emerging in the first place. We address how mainstream science supports the same political and economic systems that helped produce the pandemic. Then we introduce agroecology, an environmentalism of the peasantry, the poor, and indigenous, long in practice, that treats agriculture as a part of the ecology out of which humanity grows its food. Agroecology—a science, movement, and practice—combines ecological science, indigenous and peasant knowledges, and social movements for food and territorial sovereignty to achieve environmentally just food systems.

    Peasant- and indigenous-led agroecology is uniquely positioned to limit the spread of zoonotic viruses: Post-capitalist agroecology champions the indigenous and smallholders who protect agricultural biodiversity. A diverse agroecological matrix of farm plots, agroforestry, and grazing lands all embedded within a forest can conserve animal biodiversity in the landscape. Agricultural biodiversity can make it more difficult for zoonotic diseases to prevail. Such a mode of conservation also takes into account the economic and social conditions of people currently tending the land, rather than a conservation that uproots people to foster the private accumulation of capital.

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  • Revolutionary Hope vs Free-Market Fantasies
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    Revolutionary Hope vs Free-Market Fantasies Keeping the Southern Africa Liberation Struggle Alive: Theory, Practice, Context

    John S. Saul, born and first educated in Toronto, Canada, moved to Tanzania almost sixty years ago and, since then, has also taught in Mozambique and South Africa as well as back in Canada at York University. In Tanzania, he discovered the centrality of the war for freedom from white rule and global capitalist dictate then taking shape further south – in Mozambique, Angola, Zimbabwe, Namibia and South Africa. Both his scholarly interest and his activist bent drew him to support and to seek to better understand the struggles in these nations-in-the-making, a political choice that now culminates in a final trilogy of books under the general title, The Rethinking Southern African Liberation Trilogy. The first volume of this trilogy, On Building a Social Movement: The North American Campaign for Southern African Liberation Revisited, was published by Africa World Press / Fernwood Books (2017). The present book is the second in that trilogy, with a third volume entitled Class, Race and the Thirty Years War for Southern African Liberation – A History set to conclude his work to be published by Cambridge University Press in 2022.

    Here, Saul’s extended first chapter lays out the broad premises of the thinking that has guided his endeavours, ideas that takes the core reality of economic production and exploitation centrally but that are alive to the tangible impact on outcomes of a wide range of other social realities, including class, race, gender, sexuality, nationalism, the environment, politics and the state. A second section covers the essential unity of theory and political practice that underpins Saul’s findings. And a third and final section paints illuminating pictures of some core aspects of the diverse regional contexts — sites of both recolonization and continuing struggle, and all contexts whose trajectories will be further explored in his forthcoming third volume.

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    Religion, Politics and Society: A progressive primer

    Written by Karim F Hirji, a retired professor of Medical Statistics, Religion, Politics and Society focuses on the four major global religions—Hinduism, Buddhism, Christianity and Islam—together with minor religions like the Ahmadiyya, Confucianism, Sikhism, Seventh Day Adventism and Traditional African Religion as well as on Secularism, New Age beliefs and the ancient Paleolithic and Neolithic era belief systems to explore the origin, spiritual import and social function of religion in human society. Utilizing the canons, beliefs, practices, history, eminent personages, institutions of the diverse faiths, it tackles matters like: How did the social function of religion evolve over time? How does religion relate to the power structure of society? Does religion promote or hinder social harmony, justice and equality? Under what circumstances? Is religion necessary for morality? What are the roots of interfaith conflict? How do modern religions and neoliberalism interact with each other? Does religion have a future? Can religion and secularism be harnessed for resolving the globally vexing yet pivotal concerns of human society? If so, how?
    These and related issues are tackled with the help of a variety of past and contemporary individual level and broader type of richly illustrated examples. The role of women in religion a topic of focus throughout the text. The varied functions of religion under slavery, feudalism, capitalism, colonialism, neo-colonialism, imperialism. socialism, and neoliberalism are also attended to.
    The foundational premise of this book is that while spiritual beliefs differ, all humans are equal in dignity and have equal rights. No religion is more exalted than others; there are no chosen people. We all belong to the global human family. Our religious and cultural diversity is a cause for celebration, not conflict.
    Respectful in style and targeted towards the general and knowledgeable readers, Religion, Politics and Society is the first of a two-book project. The second book, Religion, Science and the Pandemic, addresses the relationship between religion, science and mathematics. The key objective of these books is to help uplift the quality and tenor of the current discourse on religion and explore how faith can promote human dignity, equality, social justice and harmony. A genuine consensus and peaceful coexistence cannot emerge from diluting the truth.

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  • Social Media and Capitalism: People, Communities and Commodities
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    Social Media and Capitalism: People, Communities and Commodities

    Technology is one of the central elements of contemporary human life. The world as one knows it today is a space increasingly mediated by technological interventions, be it in the field of contemporary cultural expressions or political, organizational forms. Social media has played an important role in this transformation. Gone are the days when social media was merely a conduit for conversations. Today, it is a diverse field of operations spanning advertising mechanisms, branding processes and even direct commercial exchanges between users: the prime focus of this particular book.

    Direct user-to-user trading through social media within an institutional form is a relatively new dimension in the dynamic world of social media. Yet, just like every other form of innovation within the paradigm of market relations, social media commerce or social media trading has also created newer and diverse alterations in how individuals interact with the existing socio-political fabric within which they exist. This book analyses these alterations and critically investigates the role of Capital in creating them.

    The book analyses real-world interactions, interviews and observations through the theoretical framework provided by Marxist political economy and social theory. It draws upon the theoretical scope provided by Marx’s dialectical methods of social analysis and uses it to unearth the effects that trading and commercial activities performed through virtual communities have on society and individuals.

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  • Fanon Today: Reason and Revolt of the Wretched of the Earth
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    Fanon Today: Reason and Revolt of the Wretched of the Earth

    Fanon Today: Reason and Revolt of the Wretched of the Earth is about how new generations are discovering their mission of humanizing the world by claiming Fanon as a thinker for our times. Why Fanon, why now? For the wretched of the earth, conditions have not improved since Fanon’s time and in some cases they have worsened. Reason and revolt are inescapable, quite simply because, as Fanon wrote, it has become ‘impossible for them to breathe, in more than one sense of the word’. To mark the sixtieth anniversary of Fanon’s death (in 1961), the contributors to this book address the resonances of Fanon’s thinking on movements of resistance and mass revolutionary uprisings occurring in response to repression or state violence in Algeria, Brazil, Ghana, Ireland, Kenya, Pakistan, Palestine, Portugal, South Africa, Syria, Trinidad, USA and beyond. The driving force of each chapter of this unique collection of writings is Fanonian praxis, engaging with Fanon the thinker and Fanon the revolutionary.

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  • The In-Between World of Kenya’s Media
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    The In-Between World of Kenya’s Media: South Asian Journalism, 1900-1992

    This book, originally published by AwaaZ in Kenya, provides insights into journalists of Indian origin who wrote about the struggles of Kenyan people.

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  • Partisan Universalism: Essays in Honour of Ato Sekyi-Otu
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    Partisan Universalism: Essays in Honour of Ato Sekyi-Otu

    The collection of essays in Partisan Universalism celebrates the work of Ato Sekyi-Otu, a scholar, teacher and friend, marking his extraordinary contribution to the philosophy, politics and praxis of liberation. As Ato Sekyi-Otu has argued in his recent book, Left Universalism, Africacentric Essays (Routlege 2019), universalism is an ‘inescapable presupposition of ethical judgment in general and critique in particular, especially indispensable for radical criticism of conditions of existence in postcolonial society and for vindicating visions of social regeneration’. Universalism must and can only be partisan.
    “Responding to the invitation ‘to re-member severed but shareable things’, these lovers of truth, freedom, and dignity celebrate the searing intellect, generosity, wit, and compassion of the person and the scholar Ato Sekyi-Otu. … this is a precious contribution. Not to be missed!” —Jane Anna Gordon, author of Statelessness and Contemporary Enslavement and co-editor (with Drucilla Cornell) of Creolizing Rosa Luxemburg. /
    “Critically engaging Ato Sekyi-Otu’s notion of partisan universalism, this timely volume of essays speaks directly to the onto-metaphysical issues that will give Africana thought the new foundations that will enable it to move beyond the linguistic turn, brush aside the ashes of Afro-pessimism. … A must read for all concerned with the future of Africana theory and praxis.” —Paget Henry, author of Caliban’s Reason/
    “Ato Sekyi-Otu’s thought is one of the most important and exciting in Africa today. The texts compiled in this volume celebrate and engage with the work of Sekyi-Otu … They bear eloquent witness to Sekyi-Otu’s stature as a thinker and to his consistent commitment to the universalization of humanity in both theory and practice.” — Michael Neocosmos, Emeritus Professor in the Humanities, Rhodes University, South Africa.

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  • Extracting Profit: Imperialism, Neoliberalism and the New Scramble for Africa

    This African Edition of Extracting Profit is available only in East Africa at www.zandgraphics.com
    The original version was published by Haymarket Books and can be ordered here

    A piercing historical explanation for poverty and inequality in African societies today, and social impact of resource-driven growth.

    A piercing historical explanation of poverty and inequality in African societies today and the social impact of resource-driven growth, Extracting Profit explains why Africa, in the first decade and a half of the twenty-first century, has undergone an economic boom. Rising global prices in oil and minerals have produced a scramble for Africa’s natural resources, led by investment from U.S., European and Chinese companies, and joined by emerging economies from around the globe. African economies have reached new heights, even outpacing rates of growth seen in much of the rest of the world. Examined through the lens of case studies of the oil fields of the Niger River Delta, the Chad-Cameroon Pipeline and the East African infrastructure boom, this period of “Africa rising” did not lead to the creation of jobs, but has instead fueled the extraction of natural resources, profits accruing to global capital, and an increasingly wealthy African ruling class.

    Extracting Profit argues that the roots of today’s social and economic conditions lie in the historical legacies of colonialism and the imposition of so-called “reforms” by global financial institutions such as the World Bank and International Monetary Fund. The chokehold of debt and austerity of the late twentieth century paved the way for severe assaults on African working classes through neoliberal privatization and deregulation. And while the scramble for Africa’s resources has heightened the pace of ecological devastation, examples from Somalia and the West African Ebola outbreak reveal a frightening surge of militarization on the part of China and the U.S.

    Yet this “new scramble” has not gone unchallenged. With accounts of platinum workers’ struggles in South Africa, Nigerian labor organizing and pro-democracy upheavals in Uganda and Burkina Faso, Extracting Profit offers several narratives of grassroots organizing and protest, pointing to the potential for resistance to global capital and fundamental change, in Africa and beyond.

    And in an updated Preface, the author analyses the implications of the Covid-19 pandemic and escalating climate emergency, as both the crises and resistance to extraction accelerate across the continent.


    Reviews
    • “Lee Wengraf’s Extracting Profit – Imperialism, Neoliberalism and The New Scramble for Africa is at once historical and contemporary. It unpacks ongoing resource crimes by analytically exposing its historical roots and pointing to ways by which the oppressed can cut off the bonds that lock in their subjugation.” —Nnimmo Bassey, Director, Health of Mother Earth Foundation

      “Lee Wengraf provides an important reminder that Africa’s position within the world economy is heavily determined by its unequal insertion into the global capitalist system and ongoing manifestations of imperialism.” –James Chamberlain, Sheffield Political Economy Research Institute

      “Lee Wengraf’s Extracting Profit provides a breathtakingly detailed account and analysis of some of the major socioeconomic ills that have been plaguing Africa for centuries. Amongst the host of issues she tackles, arguably the most consequential are mass poverty in African societies, their indefensible economic inequalities and the steady plundering of the continent’s resources, starting from the slave-trade era up till the present-day.” –Remi Adekoya, Review of African Political Economy

      “Extracting Profit offers several narratives of grassroots organizing and protest, pointing to the potential for resistance to global capital and fundamental change, in Africa and beyond.” Developing Economics

      “Evidently, this book is well-researched and it contributes to the expansion of the frontiers of Marxist scholarship on Africa’s development dilemma within the global capitalist order. This book lends credence to the pioneering works of such notable radical scholars as Andre Gunder Frank, Walter Rodney, and Samir Amin among several others. It should be read by students and teachers of political economy, development studies, Marxism and philosophy.” Marx & Philosophy Review of Books

      Extracting Profit provides a great arch of scutiny from the earliest carve-up of the African continent, through colonialism, war, imperialism, to the recent neoliberal takeover. The book demonstrates the continued importance of Marxist analysis on the continent, asserting the centrality of class analysis and a project of revolutionary change. Wengraf provides us with a major contribution, that highlights contemporary developments and the role of China on the African continent that has perplexed and baffled scholars. An indispensable volume.” —Leo Zeilig, author of Frantz Fanon: The Militant Philosopher of Third World Revolution

      “The history of resource frontiers everywhere is always one of lethal violence, militarism, empire amidst the forcing house of capital accumulation. Lee Wengraf in Extracting Profit powerfully reveals the contours of  Africa’s 21st century version of this history.  The scramble for resources, markets, and investments  have congealed into a frightening militarization across the continent, creating and fueling the conditions for further political instability. Wengraf documents how expanded American, but also Chinese, presence  coupled with the War on Terror,  point to both the enduring rivalry among global superpowers across the continent and a perfect storm of resource exploitation. Wengraf offers up a magisterial synopsis of the challenges confronting contemporary Africa.” —Michael Watts, University of California, Berkeley

      “One of the most well-known stylized facts of Africa’s recent growth experience is that it has been inequality-inducing in ways that previous growth spurts were not. Lee Wengraf, in her new book Extracting Profit , expertly utilises the machinery of Marxian class analysis in making sense of this stylized fact. Along the way we learn much about Africa’s historical relationship with imperialism and its contemporary manifestations. This book should be required reading for all those who care about Africa and its future.” —Grieve Chelwa, Contributing Editor, Africa Is A Country

      “In recent years countries in the African continent have experienced an economic boom—but not all have benefited equally. Extracting Profit is a brilliant and timely analysis that explodes the myth of “Africa Rising,” showing how neoliberal reforms have made the rich richer, while leaving tens of millions of poor and working class people behind. Lee Wengraf tells this story within the context of an imperial rivalry between the United States and China, two global superpowers that have expanded their economic and military presence across the continent. Extracting Profit is incisive, powerful, and necessary: If you read one book about the modern scramble for Africa, and what it means for all of us, make it this one.” —Anand Gopal, author, No Good Men Among the Living: America, the Taliban, and the War Through Afghan Eyes

      “Thorough and thoughtful, Wengraf’s book has a radical depth that underscores its significance. It’s definitely a must-read for anyone who cherishes an advanced knowledge on the exploitation of Africa as well as the politics that undermines Africa’s class freedom.” —Kunle Wizeman Ajayi, Convener, Youths Against Austerity and General Secretary of the United Action for Democracy, Nigeria

      “Extracting Profit is a very important book for understanding why the immense majority of the African population remain pauperised, despite impressive growth rates of mineral-rich countries on the continent. It continues the project of Walter Rodney’s How Europe Underdeveloped Africa. And in several ways, it also goes beyond it, capturing the changing dynamics of global capitalism 45 years after Rodney’s magnus opus.

      In this book, Lee Wengraf debunks the myth of “Africa Rising” and the supposed expansion of an entrepreneurial middle-class, revealing “reforms” imposed by international financial institutions as mechanisms for fostering imperialism in an era of sharpening contradictions of the global capitalist economy. The adverse social, economic, political and environmental impact of these are elaborated on as a systemic whole, through the book’s examination of the sinews of capital’s expansion in the region: the extractive industries.

      But, Wengraf does not stop at interrogating the underdevelopment of Africa. Her book identifies a major reason for the failures of national liberation projects: while the working masses were mobilised to fight against colonial domination, the leadership of these movements lay in the hands of aspiring capitalists, and intellectuals. The urgency of the need for a strategy for workers’ power internationally, she stresses correctly, cannot be overemphasized.

      Reading Extracting Profit would be exceedingly beneficial for any change-seeking activist in the labour movement within and beyond Africa.” —Baba Aye, editor, Socialist Worker (Nigeria)

  • Abolitionist Agroecology, Food Sovereignty and Pandemic Prevention
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    Abolitionist Agroecology, Food Sovereignty and Pandemic Prevention

    COVID-19 has exposed the racialized nature of food systems, but also potentially grants opportunities to build anew. Maywa Montenegro explores a series of breakdowns, from fractured supply chains to uncontrolled infection among essential food workers to Black, Brown, and Indigenous communities scythed through by the virus along old grooves of race-class oppression. She traces the likely origins of COVID-19 to spillover sites forged by agroindustrial expansion into forested regions where pathogens spring free and infect humans. Industrial animal agriculture drives these ecological changes that incubate future outbreaks. Pandemics have their roots in the violent separation of communities from their territories, seeds, knowledge and wealth. Racism enables such theft as fundamental to capitalist expansion.

    To tackle pandemics and food injustices, Montenegro calls for an abolitionist agroecology. No anti-capitalist alternative can ignore the racism that is central to the transnational industrial food system. Scholars including Angela Davis, Ruth Wilson Gilmore, and Mariame Kaba have argued that although abolition is frequently seen as an oppositional strategy — to eradicate, for example, prisons and police — abolition is equally propositional. An abolitionist agroecology cracks open multiple possibilities that respond to the exigencies of a pandemic planet — there is no ‘normal’ to which we can safely return.

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  • Transforming ourselves, Transforming the World
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    Transforming ourselves, Transforming the World: An open conspiracy for social change – Second Edition

    This book is for all those—community workers, adult educators, social activists of every kind—who want to overcome pessimism and play a part in changing society in the direction of peace, justice and dignity for all human beings. As author Brian Murphy points out, many of us are pessimistic about our ability to change the world when confronted by the powerful forces of big corporations and big government. Murphy reveals the social and personal dilemmas which hold people back from social engagement, and argues that the various constraints we face can be overcome.

    In this new edition, David Austin explains in his Introduction why this book, first published in 1999, is perhaps more relevant to our times than ever, offering insights from his own experiences of engaging critically with the book and with others. And in his Afterword, Brian Murphy reflects on the continued relevance of the original text, emphasizing how our humanity is being corroded and commodified. To reclaim our humanity, he argues, we must transform ourselves to transform the world.

    Brian Murphy’s immensely inspiring book,Transforming Ourselves, Transforming the World, deeply challenges us to think and rethink everything we knew and thought we knew.—Nnimmo Bassey, Executive Director, Health of Mother Earth Foundation & Right Livelihood Award Laureate in 2010

    We need more conversations like the one in this book, which are rooted in hope while honestly working through a foundational way of seeing and understanding ourselves in the bigger picture.— Christina Warner, Co-Executive Director and Director of Campaigns and Organising, Council of Canadians.

    This is one of the coolest, enjoyable and important books I have read in recent years. Written from the heart as well as the head, it is a breathtakingly visionary, unique and insightful take on the life of the ultimate activist.—Hope Chigudu, Feminist activist

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    Aporias de Moçambique pós-colonial: Estado, Sociedade e Capital

    Moçambique celebrou, em Junho de 2020, 45 anos de sua independência. Os ganhos e avanços que o país alcançou nesta quase meia década de independência são inegáveis, mas os desafios que subsistem são muitos. Este livro reflecte sobre Moçambique contemporâneo nos seus vários aspectos, destacando a formação e o papel do Estado, a democracia, a participação dos cidadãos, a política económica e social e o desenvolvimento. Como se pode ver, o livro não é temático e oferece diversas perspectivas de autores e autoras que se dedicam à investigação, ao jornalismo e ao activismo. O livro pretende exactamente oferecer uma leitura do país a partir dos olhos daqueles que não ocupam uma posição de poder mas que vivem, experienciam e lêem a realidade do país a partir de uma perspectiva crítica da sociedade.
    O objectivo deste livro é dar uma melhor compreensão do que tem sido o processo de independência em Moçambique e porque é que o país pós-colonial ainda é ‘colonial’ na sua estrutura política e económica. Assim, são dados muitos exemplos para dar ao leitor a possibilidade de confrontar as perspectivas teóricas aqui utilizadas com os casos concretos.
    Todos os estudos deste livro mostram que quarenta e cinco anos de independência não foram vividos da mesma forma pelas elites que governam o país e pelas populações que vivem sob o seu domínio. Por um lado, as elites no poder e os seus parentes beneficiaram, e ainda beneficiam, dos recursos do país, enquanto que uma grande parte da população continua à espera das promessas da independência. De um ponto de vista político e económico, os estudos que compõem o livro destacam como o “desenvolvimento” em Moçambique tem estado em contradição com as necessidades do país. Significa que o actual modelo de desenvolvimento responde muito mais ao capital internacional do que à transformação social de Moçambique.

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  • The Revolutionary Meaning of the George Floyd Uprising
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    The Revolutionary Meaning of the George Floyd Uprising

    There was nothing but darkness in the spring of 2020 as the Covid-19 pandemic raged and shut down the economy. But as right-wing protesters demanded an end to the lockdown, a much bigger social conflict was brewing under the surface. A rebellion exploded in Minneapolis in response to the brutal police murder of George Floyd in late May, during which a police station was overtaken and burned down. The uprising quickly spread across the United States as protesters looted downtown urban centers, set fire to cop cars, vandalized government buildings, and fought the police. The Black proletariat led the charge, but white, Latinx, Asian, and Indigenous proletarians also joined the fight, demonstrating new possibilities for building alliances. While anti-police rebellions continued throughout the summer and fall, the uprising receded with the start of the winter. But this conflict is far from over.

    In an effort to think through the experience of the uprising and prepare for the great struggles that are coming, The Revolutionary Meaning of the George Floyd Uprising provides an in-depth analysis of what exactly happened during the 2020 uprising, its potentials, internal limits, and strategic implications.

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  • Insurrectionary Uprisings
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    Insurrectionary Uprisings: A Reader in Revolutionary Nonviolence and Decolonization

    The volume includes two sections exploring nonviolence in the long Black freedom struggle within the US. From Ella Baker to Martin Luther King, Jr. and Fannie Lou Hamer, from Vincent Harding and Grace Lee Boggs to Colin Kaepernick, the two sections on the Black liberation movement highlight the theory of nonviolence in direct and indirect ways and foreground the relevance of these historic texts for the present moment of political uprisings on both the left and the right. Black strategies for survival and power are analyzed in terms of the ongoing US economic and epidemiological crises as well as the global climate crisis and ecological collapse. A section on revolutionary nonviolence in Africa presents a previously unpublished piece on the role of armed struggle by Franz Fanon, as well as essays by Amilcar Cabral, Barbara Deming, Graca Machel, Kenneth Kaunda, and Nozizwe Madlala-Routledge This section clearly contextualizes the continent’s anti-colonial struggles with the practical thinking about military and unarmed tactics which those movements faced over the course of a half-century.
    The section on nonviolence and feminist struggle highlight the work of Grace Paley, Audre Lorde, and Arundhati Roy, along with a little-read piece by Johnnie Tilmon, a leader of the 1960s welfare rights movement. The section on resistance against empire tilts toward Latin American scholars/activists with essays by Maria Lugones, Anibla Quijano and Berta Caceres. This section includes pieces that draw from current debates about the role of state power in building towards radical change and the push to build holistic perspectives on what liberation means for all peoples. The final section on social change in the 21st Century reflects on specific aspects of organizing that are facing campaigns and movements of today and tomorrow. Our goal is to provide challenges and insights for building effectively against all forms of oppression! Though primarily compiling key texts not often seen or contextualized together, the book also provides new strategic commentaries from key leaders including Ela Gandhi, Ruby Sales, ecofeminist Ynestra King, Africa World Press’ Kassahun Checole, and Palestinian Quaker Joyce Ajlouney, Hakim Williams, and Mireille Fanon Mèndes-France.

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