Showing 41–60 of 79 results

  • Mau Mau From Within: The Story of the Kenya Land and Freedom Army

    Karari Njama: Photo by Geoffrey Mwangi curated by Kairu Kuguru.

    The inside story of the struggles of the Kenya Land and Freedom Army, referred to by British colonialism as the ‘Mau Mau rebellion’, is little known today. The autobiographical material written by Karari Njama (a senior leader in the Mau Mau hierarchy) and compiled by Donald L. Barnett was first published by Monthly Review Press in 1966, as Mau Mau From Within: An analysis of Kenya’s Peasant Revolt. It was reprinted in 1970; it has remained out of print for many years. As the late Basil Davidson put it in his review of the first edition: “Njama writes of the forest leaders’ efforts to overcome dissension, to evolve effective tactics, to keep discipline, mete out justice … and to teach men how to survive in those merciless forests. His narrative is crowded with excitement. Those who know much of Africa and those who know little will alike find it compulsive reading. Some 10,000 Africans died fighting in those years . Here, in the harsh detail of everyday experience, are the reasons why.”

    The book is an extraordinary story of courage, passion, heroism, combined with recounting of colonial terror, brutality and betrayal. It is a story of how the very idea of being ‘Kenyan’ was intimately linked to the idea of freedom, a connection that was destroyed not only by the firepower of the British, but also by those who collaborated and established themselves as the beneficiaries of neocolonial rule. Disconnecting notions of freedom from identity left only a caricature that rapidly descended into tribalism and ethnicity.

    This momentous story of the struggle for freedom described here is relevant not only for a new generation of Kenyans but also for all those engaged in emancipatory struggles internationally. For so long as the experiences arising from the struggles described in this book are perceived as merely ‘African’ or ‘Kenyan’, it is not possible to fully grasp the contributions they have made to the struggle for a universalist humanity.

    What is recounted in this publication is more than an ‘analysis of a peasant revolt’. It is above all a history of the Kenya Land and Freedom Army. As Ngūgī wa Thiong’o points out in his Preface to this new edition, ‘we don’t have to use the vocabulary of the colonial to describe our struggles.’ We were tempted to rename the book ‘Kenya Land and Freedom Army from Within.’ But because the original title has wide recognition, and and as one of the characteristics of movements of the oppressed is to appropriate derogatory terms used by their oppressors and repurpose them as an expression of pride in their own experiences, this book retains the original title, but with a change in the subtitle as ‘The Story of the Kenya Land and Freedom Army.’

    We were delighted that Karari Njama was able to provide us with a Prologue to the new edition (Kamoji Wachiira, a former political prisoner, connected us with Karari and translated the text of the Prologue). Shujaa Hon Dr Gitu wa Kahengeri, Secretary-General of the Mau Mau War Veterans Association reminds us how the veterans of the liberation movement, like Karari Njama, continue to live in extreme poverty today despite the enormous contribution that they made to the struggle for freedom.

    Kenya’s leading writer and academic, Ngūgī wa Thiong’o, points out in the Preface, how so much of the narratives about the Kenya Land and Freedom Army has been written from ‘without’, emphasizing the importance of a book that speaks to the personal testimony from within the movement. We are honoured to have Mīcere Gīthae Mugo, Emerita Professor of Literature at Syracuse University, provide reflections on the importance of the republication of this historical text. There are many who, as children, lived through the terrifying events of the Emergency during which so many were tortured and killed by the British (and their local collaborators) and whose psyche remains deeply affected by what they witnessed.  Kamoji Wachiira describes some of these experiences vividly in his Introduction to the new edition. He highlights the extent of betrayal by successive post-independence governments, and the development of the post-independence revival of resistance which he was a central part of. He also emphasizes the importance for a new generation of Kenyans “to gain not only a deep understanding of Kenya’s revolutionary history but also to reflect on what lessons may be drawn for the struggle to achieve real freedom.”

    The original publication had no biographical information about Don Barnett. Few are aware of the extent of Don’s political engagement with the cause of liberation, of which Mau Mau From Within was only one aspect. He was a founder of the Liberation Support Movement in Canada, and had close contact with the MPLA (Popular Movement for the Liberation of Angola). Don sadly joined the ancestors in 1975. We are fortunate, however, that Don and Daphne’s son and daughter, Michael Barnett and Dawn Barnett, were able to provide, together with Ole Gjerstad, a revealing biography.

    We have endeavoured to retain the content of the original book (but for a few minor corrections) including the original Selected Bibliography. An updated Further Reading list is provided.

     

  • The In-Between World of Kenya’s Media: South Asian Journalism, 1900-1992

    This book, originally published by AwaaZ in Kenya, provides insights into journalists of Indian origin who wrote about the struggles of Kenyan people.

    USD $ 40.00
  • Transforming ourselves, Transforming the World: An open conspiracy for social change – Second Edition

    You can watch / listen to a conversation between the author, Brian K Murphy, and David Austin here.

     


    This is a new edition of the book originally published by Zed Books in 1999. The book includes an Introduction written by David Austin and an Afterword from the author, Brian Murphy.


    This book is for all those – community workers, adult educators, social activists of every kind – who want to overcome pessimism and play a part in changing society in the direction of peace, justice and dignity for all human beings. As author Brian Murphy— the independent analyst, organizer, educator and writer, and former staff member of the social justice organization, Inter Pares—points out, many of us are pessimistic about our ability to change the world when confronted by destructive political and corporative forces and the destruction they wreak. Murphy reveals the social and personal dilemmas which hold people back from social engagement, and argues that the various constraints we face can be overcome.

    In this new edition, David Austin explains in his Introduction why this book, first published in 1999, is perhaps more relevant to our times than ever, offering insights from his own experiences of engaging critically with the book and with others. (David Austin is author of Dread Poetry and Freedom: Linton Kwesi Johnson and the Unfinished Revolution, Fear of a Black Nation: Race, Sex, and Security in Sixties Montreal and the editor of Moving Against the System, The 1968 Congress of Black Writers and the Making of Global Consciousness.)

    And in his new afterword, Brian Murphy reflects on the continued relevance of the original text, emphasizing how our humanity is being corroded and commodified. To reclaim our humanity, he argues, we must transform ourselves to transform the world.


    Brian Murphy’s immensely inspiring book,Transforming Ourselves, Transforming the World, deeply challenges us to think and rethink everything we knew and thought we knew.—Nnimmo Bassey, Executive Director, Health of Mother Earth Foundation & Right Livelihood Award Laureate in 2010

    We need more conversations like the one in this book, which are rooted in hope while honestly working through a foundational way of seeing and understanding ourselves in the bigger picture.— Christina Warner, Co-Executive Director and Director of Campaigns and Organising, Council of Canadians.

    This is one of the coolest, enjoyable and important books I have read in recent years. Written from the heart as well as the head, it is a breathtakingly visionary, unique and insightful take on the life of the ultimate activist.—Hope Chigudu, Feminist activist

    The republication of Transforming Ourselves, Transforming the World is a gift for our troubled times. All of us who share the drive to change our society will find encouragement and nourishment. This book offers a break from an all-too-common type of “activism” that demands harmful suppression of our individual creativity, freedom and health. What we have here is a celebration — and an entirely convincing validation — of a way of changing the world that is always nurturing and open-ended; a process of possibility and becoming, as we build on humanness to realise greater humanness. As Murphy puts it: “‘I will act, because it is sane, and healthy, and human to do so. We will act together, because it is sane, and healthy, and human, and more effective to do so. … This is how we can begin to develop an open conspiracy’”. I’m energised to sign up to this “open conspiracy”, and I’m sure many more readers will be too. — Mark Butler, co-author with Church Land Programme (South Africa) of in, against, beyond, corona


    Table of Contents

    Introduction to Second Edition: David Austin

    Preface and Acknowledgements

    The Challenge
    1 The Courage to Be
    2 The Dilemma of Action and the Psychology of Inertia
    3  Confronting the Dilemmas: Beyond Inertia

    Possibilities in Process
    4 The Missing Link
    5 The Individual, the Visionary
    6 Challenging the Established Rationality
    7 Imperatives for Modern Education

    The Open Conspiracy
    8 The Open Conspiracy: Allies for Health and Action
    9 Theatres and Strategies: Embracing the Future
    10 Education and the Open Conspiracy

    Conclusion

    Eclectic Notes on Knowledge and Action

    Afterword
    Afterword to the Second Edition – Brian Murphy
    Related Reading
    Further reading

    Index

  • Song of Gulzarina: Special offer USdefeatAfghan

    A suicide bombing is being planned in a residential street in Manchester. Behind it lie Saleem Khan’s vivid memories – some full of regret and yearning, others humorous and yet others overshadowed by the surreal brutality of the war in Afghanistan.

  • You’re Not Here

     


    One brother goes missing in action in Afghanistan, the other falls in love with an Afghan girl in England.

    Bitter divisions engulf an English town where young Muslims oppose the British army’s presence in Afghanistan, whilst white youth condemn the Muslims as traitors.

    To the disgust of his white friends, 17-year-old Jake Marlesden, whose brother is missing in action in Afghanistan, is in love with Leila Khan, an Afghan. When Jake tries to find out what happened to his brother, neighbour turns against neighbour and lover against lover.

    Leila joins young Muslims protesting against the returning bodies of dead British soldiers, and Jake stands with the families of the soldiers. The lovers fall apart.

    But far off events, and sinister forces at home, bring the lovers together again in a journey in which they will not only discover themselves, but also heal the wounds of their families and friends.

    This is the sequel to You’re Not Proper.

    Set in and around Manchester, You’re Not Here is informed by Mehmood’s experience of growing up a working class Pakistani in northern England, combatting racism on the streets and being arrested. The novel explores the British Asian experience in the context of the “war on terror” and Islamophobia. “I have lived and fought against various waves of racism in Britain, but the current Islamophobic one, the new racism, is far more insidious and divisive than those which preceded it,” says Mehmood in his blog.

    This novel is a sequel to You’re Not Proper, which explored, in the author’s words, “what it is to be a Muslim teenager in the west today”. While it featured two teenage women’s search for identity and belonging — one with a Pakistani father and white Christian mother, the other her Hijab-wearing school friend — Mehmood’s sequel is, interestingly, told from the point of view of a white working class British youth.

    Jake’s father was in the army. His elder brother is missing in action in Afghanistan. Jake is in love with a Muslim girl. We are introduced to diverse Asian characters and to white racist friends of his brother, and to the tensions both within and between the two communities, through Jake’s eyes.

    While the novel reads like a pacey thriller, the teenage love story is treated with convincing tenderness. And there is sympathy for British soldiers. One scene features physically and mentally scarred ex-soldiers discarded by the state, and Military Friends and Families Against War make an appearance. 

    http://socialistreview.org.uk/438/youre-not-here

     

    The narrative is packed with authentic voices, often humorous observations and insights, The novel reads like a thriller. It reaches an action-packed and moving climax, but, unlike a thriller, we are left uneasy about what may happen next.
    Helen Goodway, Red Pepper, Summer 2019

  • For the love of the struggle: Memoirs from El Salvador

    The Spanish edition of this book was presented as an offering during the ceremonial mass commemorating the 32nd anniversary of the slaying of 6 Jesuit priests by the army during El Salvador’s civil war.

     

    You can watch Brian Murphy interviews Andrés McKinley here.

     

    From his home in El Salvador where he has lived over four decades, the author shares an intimate personal and political memoir that follows his remarkable journey from the comfort and security of a picturesque New England town to a stirring and heroic engagement in common cause with the struggle for peace and justice in El Salvador.

    After four years as a Peace Corp worker in northern Liberia beginning in the late 1960’s, followed by a stretch back in the United States as a street worker in the ghettos of North Philadelphia, McKinley finds himself in Central America as an aid worker in 1978. He quickly becomes engulfed by the political violence of the region and engaged with the people and their struggles against five decades of military dictatorship, centuries of poverty and exploitation. The story is marked by terror, adventure and courage, by trials and tragedy redeemed by the beauty and transcendence of people in struggle.

    Originally based in Guatemala heading up a Catholic relief agency, his commitment to the struggles for change in the country attracts the attention of the military, and his own government, forcing him to leave the country in late 1980. He moves to El Salvador where he begins a gradual incursion into the revolutionary struggle of this country, in a commitment that will last the rest of his life.

    Interwoven with this personal journey, is the story of Teresa Rivas, her husband Antonio, and their five children, a peasant family whose commitment as catequists with the Jesuit, Rutilio Grande, led to their eventual incorporation into the guerrilla forces of the FMLN after Grande’s assassination in 1977. The book describes the circumstances under which the author meets Antonio Rivas and family in the war zones of El Salvador, falls in love with them and their cause, and commits to accompanying their struggle through its darkest hours during the most violent years of the war. It also describes their life after the war, with resettlement in the lowlands of Guazapa where many ex-combatants were building a new life.

    Interwoven with these stories, is the epic of a decades-long people’s struggle for economic justice, human rights and authentic democracy in El Salvador. The book lays out the social, economic and political origins of the armed struggle that caught fire in the 1970s, and the experiences of a people in desperate pursuit of non-violent options for democratizing their country and assuring a dignified life for the impoverished and marginalized majority of its population. It explains in detail the gradual emergence of the objective and subjective conditions for revolution in El Salvador, including the difficult choice for the use of violence as the only available option for transformative change in the country.

    The book also details the challenges of reconstruction after the Peace Accords that end the war in 1992, and the tragedy of opportunities lost during the immediate post-war period in the face of the ongoing resistance of traditional opponents to reform. The author—himself deeply involved during these years in support of non-violent political organizing and advocacy—describes the efforts to sustain peace and to resolve the issues that continue to threaten the country with political violence. One of these is the water crisis that threatens the viability of the nation and life itself, and the book reveals the processes of organizing behind the ultimately-successful 17 year struggle to ban metallic mining—an historic victory in 2019 approved by a vote in the National Assembly, and without precedent in the world.

    As the memoir closes, the author reflects on his choice to be in El Salvador over the past 43 years, and the country as he finds it in these changing times; on the family with whom he has shared love and life there; on his continuing relationship with Antonio Rivas and his surviving family; and his gradual reconciliation, from a distance, with the country of his birth.

    With a Foreword by Charlie Clements, author Witness to War (Bantam, 1984) and Former Executive Director of the Carr Center for Human Rights Policy at the Harvard Kennedy School.

     

    Andrés McKinley has penned a beautiful, moving love story – a stunning tribute to his family and country of birth and to his family and country of re-birth. Read it also as a tribute to a generation whose best and brightest members seized the opportunity to be a part of the social justice movements that were unfolding around the world. Theirs was not a journey for fame or for fortune. Baby-boomers, read this book to remember; others, read this to understand not only the sacrifices made but, more importantly, the fulfillment gained. May others follow Andres’s path to love, wherever it may take take them. — Robin Broad (Guggenheim Fellow) and John Cavanagh (director, Institute for Policy Studies), coauthors
    of The Water Defenders: How Ordinary People Saved a Country from Corporate Greed (Beacon Press, 2021).

    The voice is simple, authentic, articulate, and consistent and coherent throughout. Given the unique and dramatic personal story that Andrés tells, it is actually understated and quiet—restrained intensity is how I might describe it. What really sets it apart, though, is the intimacy, care and respect with which he describes and tells the stories of the Salvadorans with whom he shared life and struggle throughout these years (and for that matter the villagers in Liberia in his early Peace Corps years). … It is a work of great humility, even as it tells a heroic tale without flinching, and in great detail. Nor is he romantic about the course that the struggle has taken; he is unflinching in that as well, and so leaves history open-ended but blessed with the grace of those who struggle. — Brian K. Murphy, writer and organizer, former policy analyst at Inter Pares, who writes at MurphysLog.ca

    This is a very impressive book which tells a truly remarkable personal story, without the story becoming purely personal. In fact, there is a great deal of political history in the book, which I can confirm as I also studied as well as lived through some of the Salvadorean civil war. The truly incredible Salvadorean peasants who stayed in the war zones despite army incursions and US backed aerial bombing, are just as he describes them. They led me also to a lasting respect and love for them, even with- out the long term depth of experience of the author. The way the author brings us so many personal stories is very powerful. We get to know the friends he makes and then to feel as he did, when they lost their loved ones in this horrendous violence un- leashed on the Salvadorean poor and their allies by the Salvadorean wealthy elites, their military and US backers. — Jenny Pearce, Research Professor, Latin America and Caribbean Centre, London School of Economics

    Andrés McKinley’s book For the Love of the Struggle is a moving and personal account of his involvement in the fight for justice in El Salvador during the civil war of the 1980s. But more than the events he describes, with great detail and political insight, it is his love for the people of El Salvador that sets this book apart. From working with church related organizations, to joining the guerrillas in the liberated zones, to his work along the communities opposing metallic mining, it is his relation- ship with the people, particularly the humbler ones, which stands out.

    Most books that deal with the civil war in El Salvador end with the signing of the Peace Accords, which put an end to the armed conflict and laid the foundation for a more democratic and just El Salvador. As important as the Peace Agreements were, they did not solve all the problems and conflicts of the country. When several rural communities were threatened in the early 2000s by the efforts of trans- national gold mining interests, they rose in defense of their rights through social organization and peaceful opposition. In spite of the repression they suffered, after 17 years of struggle they finally prevailed, showing how people united, can bring about change.

    This belief is particularly important now, at a moment in which our democratic insti- tutions are being threatened precisely by those who should be the first to protect them. It is the role of organized civil society to defend what we have conquered and McKinley’s book is an excellent and timely reminder that this is something possible and necessary to achieve.— Francisco Altschul is a former Salvadoran Ambassador to the United States

  • Being human after 1492

    Richard Pithouse’s extraordinary overview of the what is means to be human after 1492:

    On 9 August 2014, Michael Brown, an unarmed black man, was shot dead by a white police officer in Ferguson, Missouri. The movement that grew out of the rebellion that followed inaugurated a new sequence in the struggle against racism in the United States. As with previous sequences in that struggle it quickly acquired an international dimension, including here in South Africa. One aspect of this international moment has been an urgent confrontation with the reality that what Césaire called ‘abstract equality’ does not, on its own, mark an end to the racialization of life.

    In the United States, and elsewhere, there is a sense that history is as present as it is past. Just over a decade ago, Baucom observed that “what-has-been is, cannot be undone, cannot cease to alter all the future-presents that flow out of it. Time does not pass or progress, it accumulates”. It is the sense that time accumulates into the present that has often led to the invocation of William Faulkner’s famous line from Requiem for a Nun in discussions about race: “The past is never dead. It’s not even past.”

    The past does not merely haunt or shape the present via the enduring power of deep and impersonal structural forces. Across Europe, and in settler societies like Australia, Brazil and the United States, racism is an increasingly explicit and menacing presence at the centre of political and social life. White revanchism has rallied, often under demagogic leadership, to secure the racial order that emerged from the event of 1492. It has already resulted in Brexit in England, the impeachment of an elected President in Brazil and the election of a figure as grotesque as Trump in the United States.

    We will not be able to transcend the epoch that began in 1492 without a politics that can confront and defeat this revanchism. And we will not have transcended this epoch until “things, in the most materialistic meaning of the word” are, as Fanon insists, “restored to their proper places”. But the catastrophe from which we are all derived is not solely a matter of material dispossession and accumulation. As Michael Monahan argues, in conversation with Wynter, “the history of colonialism is also the history of the emergence of the idea of Europe and of Europeans, and . . . it is such ideas and cultural practices that inevitably shape our consciousness, conditioning what counts as normal and, ultimately, as rational”.

     

  • Lenin150 (Samizdat): 2nd expanded edition

    For all the official historiographic efforts at forging a mythologised image of Vladimir Ilyich Ulyanov as the austere, no-nonsense, professional revolutionary, the really existing flesh and blood Lenin understood and appreciated that the most materialist action an individual must carry out without fault to metabolise the struggle for communism is to breathe. Not just biologically respire but consciously breathe. Breathe for oneself and breathe for and with others. If it is indeed our desire to breathe new life into the long choking red star, a new oxygenic Communist politics of walking and breathing is what we must aspire to, inspire, respire and encourage.

    See the Description below for further details.

  • Struggling to be seen: The travails of Palestinian cinema

    The book explores the challenges Palestinian filmmakers confront to develop a cinema that gives expression to the national narrative. It is based on collaborative research involving Film Lab Palestine, Sheffield Palestine Cultural Exchange and Sheffield Hallam University. We explore the political, economic and cultural contexts that impact on Palestinian film production and some of the barriers encountered in profiling and screening Palestinian films, to shed light on the complex terrain that is traversed to sustain and develop a film industry and film culture in historic Palestine and beyond.

    Table of contents

    Image credits
    Introduction
    The struggle to develop a national cinema
    The experience of Filmlab Palestine
    Visualising the Palestinian past
    Roadblocks, borders and hostile environments
    The screening and reception of Palestinian films
    The Palestinian short film
    Conclusion
    Filmography
    Appendix 1: Cinema of the Palestinian Revolution
    Appendix 2: 70 Years of Nakba: Audience response
    Appendix 3: Love and Desire in Palestine: Audience response
    Appendix 4: Selection of leaflets from film screenings
    About the authors

    Praise for Struggling to be seen

    To so nimbly and elegantly traverse Palestinian time and space is itself a defiance of the occupation’s brutally enforced barriers. The authors’ unstintingly political examination of Palestinian cinema has much to offer both those in the know and readers new to this extraordinary body of work. — Kay Dickinson, Professor, Film Studies, Concordia University

    Working extensively through primary sources, conducting research and interviews across generations of Palestinian filmmakers, the authors offer the reader an ambitious and wide-ranging essay which charts the development of a national Palestinian cinema, from an historical and critical perspective. By exploring the constellation of political, social and aesthetic concerns that shape this cinema, this authors challenge us to rethink the stakes behind the contemporary development of a Palestinian cinema industry, its audience reception, in historic Palestine and beyond.— Samia Labidi, cultural programmer & artistic curator

    Illuminating and compelling, Struggling to be Seen lays bare the historical, enduring but also emerging (colonial and neocolonial) obstacles to the development of a film industry and film culture within the West Bank and Gaza. Though familiarly sobering (in its re-confirmation of the scale of injustice facing Palestinians), the book provides up-to-the-moment and an interdisciplinary account that provides rich, fresh terrain that reveals new and exciting progressions within Palestinian film culture. —Michele Aaron, Reader in Film and Television, University of Warwick, author of Death and the Moving Image: Ideology, Iconography and I (Edinburgh Univer- sity Press, 2014) Director, Screening Rights Film Festival.

    Struggling to be Seen is a must read for those who are interested in under- standing the multilayered challenges that face Palestinian cinematography from its production phase to its screening phase. The book is a short read which takes the readers through the different stages which shaped the Palestinian film making enterprise. Struggling to be Seen shows the restrictions that Palestinian filmmakers face from the initial stages to funding and screening. The authors tell a story of a people whose sense of self-reflection is suppressed by the Israeli oppressive machine which con- stantly works at erasing the Palestinian peoplehood, detaching it from its past.— Nahed Habiballah, Assistant Professor and member of the Board of Directors of Policy and Conflict Resolution Studies Center, Arab American University, Ramallah, Palestine

  • I am a man of peace: Writings inspired by the Maynooth University Ken Saro-Wiwa Collection

    This book marks the 25th anniversary of the execution of Nigerian activist and written Ken Saro-Wiwa. The 21 essays, by international contributors, and 42 poems by new and established poets, are inspired by his ideals and activism.

    The volume includes contributions by people intimately connected with Saro-Wiwa. His brother Dr Owens Wiwa recounts how his older brother awakened and nurtured his awareness of the tremendous damage Royal Dutch Shell was doing to their homeland, in collaboration with the then Nigerian military government. His firsthand account of the brutality of the military government and its impact; his unsuccessful efforts to save the life of his brother; his time in hiding and subsequent escape, with his family, from Nigeria and his efforts to retrieve the remains of his brother for burial, makes for very moving reading. Likewise, Noo Saro-Wiwa shares her story of growing up in England with strong links to family in Nigeria, and the trauma of hearing of her father’s execution while at University.

    Maynooth University, where the editor works as Deputy Librarian, holds the death row correspondence from Ken Saro-Wiwa to Sister Majella McCarron. McCarron provides two personal essays. One, a reflection on the events that shaped her work with Saro-Wiwa in Nigeria and her subsequent efforts to save the lives of the Ogoni 9: the second essay explores her experience as a table observer of the Shell to Sea campaign, which strove to have gas, discovered off the west coast of Ireland, refined at sea rather than inland.

    The damage that Shell has caused in Ogoni and the issue of redress are topics addressed in essays by experts including Mark Dummett, of Amnesty International, who investigated how Shell and other oil companies have caused or contributed to human rights abuses through their operations in the Niger Delta. Daniel Leader, a barrister and partner at Leigh Day’s international law department, the firm who have led a number of ground breaking human rights cases, including a series of cases against Shell on behalf of Nigerian communities, explores the issue of legal redress. Architect, environmental activist, author and poet Nnimmo Bassesy’s wide ranging essay presents Saro-Wiwa as activist and writer and creator of the Ogoni Bill of Rights, against the backdrop of the UNEP report of the Environmental Assessment of Ogoniland, which recorded that drinking water in Ogoni had benzene, a carcinogen, at over 900 times the level permitted


    I welcome the publication of this volume which highlights the work of Trócaire and other people and organisations
    to fight for a more just world. Trócaire campaigned strongly for the release of the Ogoni 9 and continues to campaign for justice in the face of state and corporate violations of human rights. The writings of Ken Saro-Wiwa and those inspired by his work keep the flame of justice lit.

    Dr Caoimhe De Barra, Chief Executive Officer, Trócaire.

    The publication of I am a Man of Peace: Writings Inspired by the Maynooth University Ken Saro-Wiwa Collection highlights the shift towards peaceful protests as a means to a more sustainable end. It is a justification that one’s dreams for the greater good can still be attained without bloodshed. Ken preached, lived, and practiced peace in his search for justice even in the face of stiff opposition. Years after his death, Ken’s ideologies and philosophies have proved relevant today.

    Dr Owens Wiwa, Executive Vice-President, Clinton Health Access Initiative (CHAI).

    Sister Majella McCarron’s choice of Maynooth University for this unique donation was particularly appropriate, given the University’s long involvement with issues of inclusion and justice in Ireland and abroad. This deep-rooted commitment is today articulated in our University Strategic Plan, where a strategic goal is ‘to build on our achievements to date and become a model University for equality, diversity, inclusion and inter-culturalism, where social justice, addressing inequality and empowering people are central to our mission.’ This book makes a significant contribution to that goal.

    Dr. Gemma Irvine, Vice-President of Equality & Diversity, Maynooth University.

    Writing can urge us to pause, to think, and to discover what we really want to say. Sharing that writing calls for courage and support. In this publication, as Jessica Traynor suggests, we see the evidence of a new generation of Irish and new Irish citizens engaging with complex issues through poetry. Reading their poems, we may begin to understand more about each other and ourselves. By bringing together these Irish and new Irish voices the book contributes to building a shared discourse which is essential for trust, community and hope.

    Dr Alison Farrell, Founder of the Summer Writing Institute For Teachers (SWIFT) and Co-founder Irish Network for the Enhancement of Writing (INEW)

  • Dialectics of revolution : Hegel, Marxism, and its critics through a lens of race, class, gender, and colonialism

    This book collects four decades of writings on dialectics, a number of them published here for the first time, by Kevin B. Anderson, a well-known scholar-activist in the Marxist-Humanist tradition. The essays cover the dialectics of revolution in a variety of settings, from Hegel and the French Revolution to dialectics today and its poststructuralist and pragmatist critics. In these essays, particular attention is given to Lenin’s encounter with Hegel and its impact on the critique of imperialism, the rejection of crude materialism, and more generally, on world revolutionary developments. Major but neglected works on Hegel and dialectics written under the impact of the struggle against fascism like Lukács’s The Young Hegel and Marcuse’s Reason and Revolution are given full critical treatment. Dunayevskaya’s intersectional revolutionary dialectics is also treated extensively, especially its focus on a dialectics of revolution that avoids class reductionism, placing gender, race, and colonialism at the center alongside class. In addition, key critics of Hegel and dialectics like Jacques Derrida, Michel Foucault, Antonio Negri, Pierre Bourdieu, and Richard Rorty, are themselves analysed and critiqued from a twenty-first century dialectical perspective. The book also takes up the dialectic in global, intersectional settings via a reconsideration of the themes of Anderson’s Marx at the Margins, where nationalism, race, and colonialism were theorized alongside capital and class as key elements in Marxist dialectical thought. As a whole, the book offers a discussion of major themes in the dialectics of revolution that still speak to us today at a time of radical transformation in all spheres of society and of everyday life.

  • Fanon and the rationality of revolt

    We inhabit extraordinary times: times in which we are acutely aware of the intensity of what revolutionary thinker Frantz Fanon called “the glare of history’s floodlights.”  The velocity and scale at which the revolt against police murder that began in Minnesota after the death of George Floyd on May 25th and moved throughout the US, and then other parts of the world, was astonishing. It was impossible to predict, but then, in retrospect, it is George Floyd’s death becomes a nodal point: calling for action as well as rethinking and self-clarification. Thinking about this moment with the world revolutionary Frantz Fanon, we need to be aware of continuities and discontinuities — or, as he puts it, opacities — between the ages, his and ours. Fanon is always speaking to us, but often in ways we cannot hear. We have to work to listen to him and to understand the new contexts and meanings in relative opacity. It is this constant dialogue that helps illuminate the present and enable ongoing fidelity to Fanon’s call in the conclusion of The Wretched of the Earth the necessity to work out new concepts to confront one of Fanon’s greatest concerns, the betrayal of the revolutionary movement. In this pamphlet we consider how Fanon’s idea of liberation is connected with “the rationality of revolt.” The practice of engaging Fanon not only with revolt but with the reason or rationality of revolt connects with Fanon’s idea of how this liberated humanity is a product of a new consciousness of collectivity open to rethink everything.

  • in, against, beyond, corona

    The corona crisis reveals what is wrong and toxic — in ourselves, in relation with others, and in relation with the rest of non-human nature. But we can also look for what is good and life-affirming. The authors argue that the future must be founded on ‘kindness, social solidarity and an appropriate scale of time’, a future that cherishes life and the connections that transcend borders. This pamphlet is a vital contribution to much needed reflections and discussion.

    This is a fabulous book. Usually a blurb or endorsement like this is supposed to enhance the book, but in this case the flow is in the other direction. For me it is a huge honour to be associated with it. Like many others, I have been trying for months to get my head around what is happening, trying to formulate my ideas, and then here it is, in these pages, so clear, so understanding, so challenging. How we now go on to shape the interconnectedness between people and between people and other forms of life will determine the future of humanity. The best, most sensitive, most realistic, strongest thing that I’ve read on the Corona Crisis. — John Holloway, Professor, Institute for Humanities and Social Sciences, Autonomous University of Puebla, Mexico, and author of In, Against, and Beyond Capitalism:
    The San Francisco Lectures

    This pamphlet, part of Daraja Press’s Thinking Freedom Series, is written by Mark Butler with his colleagues at the Church Land Programme, a small independent non-profit organisation based in KwaZulu-Natal province, South Africa, that seek to distill learnings that emerge from the work of militants on the ground.

  • Class, gender, race & colonialism: The ‘intersectionality’ of Marx – Thinking Freedom Pamphlet

    It is important to see both Marx’s brilliant generalisations about capitalist society and the very concrete ways in which he examined not only class, but also gender, race, and colonialism, and what today would be called the intersectionality of all of these. His underlying revolutionary humanism was the enemy of all forms of abstraction that denied the variety and multiplicity of human experience, especially as his vision extended outward from Western Europe. For these reasons, no thinker speaks to us today with such force and clarity.

    It is clear today that the emancipation of labour from capitalist alienation and exploitation is a task that still confronts us. Marx’s concept of the worker is not limited to European white males, but includes Irish and Black super-exploited and therefore doubly revolutionary workers, as well as women of all races and nations. But, his research and his concept of revolution go further, incorporating a wide range of agrarian non-capitalist societies of his time, from India to Russia and from Algeria to the Indigenous peoples of the Americas, often emphasising their gender relations. In his last, still partially unpublished writings, he turns his gaze Eastward and Southward. In these regions outside Western Europe, he finds important revolutionary possibilities among peasants and their ancient communistic social structures, even as these are being undermined by their formal subsumption under the rule of capital. In his last published text, he envisions an alliance between these non-working-class strata and the Western European working class.

  • Finding a Voice: Asian Women in Britain (New and Expanded Edition)

    First published in 1978, and winning the Martin Luther King Memorial Prize for that year, Finding a Voice established a new discourse on South Asian women’s lives and struggles in Britain. Through discussions, interviews and intimate one-to-one conversations with South Asian women, in Urdu, Hindi, Bengali and English, it explored family relationships, the violence of immigration policies, deeply colonial mental health services, militancy at work and also friendship and love. The seventies was a time of some iconic anti-racist and working-class struggles. They are presented here from the point of view of the women who participated in and led them.

    This new edition includes a preface by Meena Kandasamy, some historic photographs, and a remarkable new chapter titled ‘In conversation with Finding a Voice: 40 years on’ in which younger South Asian women write about their own lives and struggles weaving them around those portrayed in the book.

    A great interview with Amrit Wilson in Montreal Serai (October 4, 2020).

    ‘This book is a wonderful, important and necessary reminder of all the black feminist work behind us and all that is left to do.’ —Sara Ahmed, feminist writer and independent scholar, and author of Living a Feminist Life

    Finding a Voice acquires a new significance in this neoliberal era…an indispensable archive as well as a narrative of a past that is not past but reactivated and recast…’ —Kumkum Sangari, William F.Vilas Research Professor of English and the Humanities, University of Wisconsin-Milwaukee

    ‘A ground-breaking book, as relevant today as it was in the seventies – and evidence, if ever such were needed, that the struggles of Asian, African and Caribbean women remain inextricably linked.’ —Stella Dadzie, founder member of OWAAD and author of Heart of the Race

    ‘Finding a Voice… was affirmation that our lives mattered, that our experiences with all their cultural complexities, mattered.’ —Meera Syal, British comedian, writer, playwright, singer, journalist, producer and actress.

    ‘This new edition comes at a  time…when we are experiencing the growth of the surveillance state and when our narratives are being co-opted and used against us. Finding a Voiceis  not only welcome, it is necessary.’ — Marai Larasi, Director, Imkaan; Co-Chair of UK’s End Violence Against Women Coalition.

    Amrit Wilson is a writer and activist on issues of race and gender in Britain and South Asian politics. She is a founder member of South Asia Solidarity Group and the Freedom Without Fear Platform, and board member of Imkaan, a Black, South Asian and minority ethnic women’s organisation dedicated to combating violence against women in Britain. She was a founder member of Awaz and an active member of OWAAD. She is author, amongst other books, of Dreams Questions Struggles—South Asian women in Britain (Pluto Press 2006) and The Challenge Road: Women and the Eritrean revolution (Africa World Press 1991). The first edition of Finding a Voice: Asian Women in Britain won the the Martin Luther King Jr award.

    It is the impact of oppression, racism and class which unifies South Asian women and the book comes at a time where we see the continued rise of the far right, misogyny, issues of class and the gig economy here and across the globe being played out in the media and perpetuated by male leaders going unchallenged by the state.

    These new voices confirm how groundbreaking the book has been as a reference point for south Asian women now through listening to the voices of women from four decades ago, honouring their contribution and speaking in solidarity with them. As Wilson says in her introduction, it “reclaims our collective past as an act of resistance.”

    An excellent read.

    https://morningstaronline.co.uk/article/book-inspirational-book-gives-voice-south-asian-women-activists-britain?fbclid=IwAR2fvOpvCTpWp3CwZZWabaNgblvzO-3q2zH3BX1gxjVEa89sHPBzcvVy10w

    ‘Reclaiming our collective past’: Amrit Wilson reflects on 40 years of anti-racist feminist work
    By Sophia Siddiqui ARCHIVESPOLITICS 30th October 2018
    http://gal-dem.com/collective-past-amrit-wilson-reflects-anti-racist-feminist-work/?fbclid=IwAR2qF13MA82F-9hztnRg4hN8ry5EEiZ2rYUtzX4OPuG7CELOzffhCTBjm4o

  • October 1917 Revolution: A century later

    Great revolutions make history. Conservative resistance and counter-revolutions only delay their progress. The French revolution invented modern politics and democracy, the Russian revolution paved the way for the socialist transition, while the Chinese revolution connected the emancipation of those peoples oppressed by imperialism with the path to socialism. These revolutions are great precisely because they are bearers of undertakings that are far ahead of the immediate demands of their time. beacons that illuminate the still unfinished struggles of the peoples for the realization of these goals. It is impossible to understand the contemporary world by ignoring these great revolutions. To commemorate these revolutions, says Samir Amin, one needs both to assess their ambitions (the utopia of today will be the reality of tomorrow), and to understand the reasons for their temporary setbacks. Conservative and reactionary minds refuse to do so—they wish us to believe that great revolutions have been nothing more than unfortunate accidents, that the peoples who have made them were carried away by their deceitful enthusiasm, diversions from the normal current of history. This collection of essays helps to situate the lessons of the October 1917 Russian Revolution from a perspective of 100 years.

    Egyptian economist and intellectual, Samir Amin (1931-2018), was one of the world’s greatest radical thinkers —a creative Marxist’. He was the director of Third World Forum (Forum du tiers monde), Dakar and President of the World Forum for Alternatives. He  published numerous books and papers, including The Law of Value and Historical Materialism, Eurocentrism – Modernity, Religion and Democracy: A Critique of Eurocentrism and Culturalism, Ending the Crisis of Capitalism or Ending Capitalism?‘, Global History – a View from the South and Russia and the Long Transition from Capitalism to Socialism

     

  • Poems for the Penniless

    These poems by Issa Shivji, lawyer, activist and Tanzanian public intellectual, were written at different times in different circumstances. They give vent to personal anguish and political anger. Mostly originally written in Kiswahili, here accompanied by English translations, and they are intensely personal and political.

    Poems are clustered under several headings to provide a context. The first combines personal agony at the loss of comrades and friends with poems about love and affection for living ones. The second is about robberies of freedom, resources, and dignity and the loss of justice under neoliberalism. The third section, entitled Hopes and Fears, comprises short poems tweeted over the last five years expressing despair, fear and hope in the human capacity for freedom.

    The last section are poems, concerned with Shivji’s period in South Africa in 2018, reflect on the emergence of neo-apartheid with its wanton and shameless exploitation of the majority.

    Wonderfully translated by Ida Hadjivayanis.

     

  • Under-Education in Africa: From Colonialism to Neoliberalism

    Under-Education in Africa: From Colonialism to Neoliberalism is a collection of essays on diverse aspects of educational systems that were written over a period of four and a half decades, written from the point of view of an activist educator.

    With the focus on Tanzania, they cover education in the German colonial era, the days of Ujamaa socialism and the present neo-liberal times. Themes include the social function of education, the impact of external dependency on education, practical versus academic education, democracy and violence in schools, the role of computers in education, the effect of privatization on higher education, misrepresentation of educational history, good and bad teaching styles, book reading, the teaching of statistics to doctors and student activism in education.

    Two essays provide a comparative view of the situation in Tanzania and the USA. Linking the state of the educational system with society as a whole, they explore the possibility of progressive transformation on both fronts. They are based on the author’s experience as a long-term educator, his original research, relevant books, newspaper reports and discussions with colleagues and students.

    The author is a retired professor of medical statistics who has taught at colleges and universities in Tanzania and at universities in the USA and Norway.

    Table of Contents:
    – Abbreviations
    – Preface
    – Introduction
    – Education and Colonialism
    – Education and Ujamaa
    – Education and Democracy
    – Education and Dependency
    – Education and Violence
    – Education and Privatization
    – Education and Computers
    – Education and America
    – Education and Debate
    – Education and History – I
    – Education and History – II
    – Education and Reading
    – Education and Educators
    – Education and Activism – I
    – Education and Activism – II
    – Education and Liberation
    – References
    – Author Profile

    A collection of essays from an educator-activist that takes us back to one of the richest periods of African intellectual debate about knowledge and colonization, the early 1970s at the University of Dar es Salaam, with valuable lessons for today.

    Budd L Hall, PhD, Professor Emeritus, UNESCO Co-chair in Community‑Based Research and Social Responsibility in Higher Education, University of Victoria, Canada

    This is a timely, broad ranging, provocative series of essays about under-education in Africa. The author’s lived experiences, particularly in Tanzania, form a rich base for much of the critical contextual analysis. New generations of scholar-activists in Africa and elsewhere are urged to learn from history, to debate, to question and strive, with passion and hope, to attain a just, more egalitarian world.

    Shirley Walters, Professor Emerita, University of Western Cape, South Africa

    An inspiring collection of vivid stories and profound critiques of education from a committed scholar-activist who draws upon a lifetime of engaged learning, teaching, research and debate. Revealing how under-education has been spawned by global capitalism, it also inspires hope and offers strategies for educational and social change in Africa and beyond.

    Pat Saul, UDSM graduate, teacher and community activist for social change, Toronto

    A dedicated and passionate educator and scholar activist, Karim Hirji explores the connection between education and a dependent economy, and the systematic de-education of the Tanzanian and African masses during the colonial and post-colonial periods up to the present day. Broad structural analysis of underlying factors such as social and economic injustice, political accountability and neoliberal policy is combined with concrete investigation of the challenges facing students and teachers at all levels of the education system and ends on a positive note, “dare to dream.”

    Marjorie Mbilinyi, Professor of Education, University of Dar es Salaam (1968-2003), independent researcher and writer

    Karim Hirji’s erudite yet accessible collection of essays is bound to become an essential companion and a classic for all concerned with the underdevelopment of Africa and its educational doppelganger, under-education. His dialectical, fine-grained and multi-scalar analysis of educational issues traverses the period of colonialism, the first flush of independence through neo-colonialism to present day capitalist neoliberalism. It is a milestone in connecting past and present struggles through the tools of political economy. While the essays focus on Tanzania, they have continental resonance and remain globally relevant.

    The essays draw inspiration and critical lessons from many countries. Hirji’s education commentary is grounded in a dedicated praxis of over forty years. The collection reflects this breadth of experience and the depth of multifaceted struggles. It embraces many pertinent issues valuable for contemporaneous endeavours against miseducation as these relate to democracy, dependency, violence in schools, the privatisation and corporatisation of education, the uses and abuses of technology, cultural imperialism, academic dissent, publishing, reading and the qualities of an effective teacher.

    Written in a register that exudes deep honesty, wisdom, self-critical reflection and borne out of collective struggle, the essays are indispensable to confront the current obfuscations, falsifications and the dominant right wing and indeed neo-fascist assaults on meaningful education and reason. The ideas and practices of Hirji and his fellow activist scholars such as Shivji, and the much missed AM Babu and Walter Rodney remain germane today and will leave a solid legacy for future generations to build on.

    Despite these bleak, dire and precarious times, this remarkable collection is an antidote to despair. Hirji’s injunction, not to lose hope is also a clarion call to action and a firm belief that, to quote Hirji, “…the struggle is a long term one; there are bound to be ups and downs. But ultimately, Africa and its people will triumph.”

    Salim Vally, Professor and Director, Centre for Education Rights and Transformation, University of Johannesburg, South Africa

    “This book will be of interest to readers in search of critical perspectives on education in Tanzania and Africa more widely. It invites the policymakers, teachers and students of today to erase their ‘ideological blinders’. For fellow citizens and observers of Tanzania, it elucidates the ideology of ‘education for self-reliance’ in practice. And, as an authoritative text on under-education, it makes an important contribution to the debates on transformative education and knowledge production in Africa as a whole.” Ahmad Kipacha Senior Lecturer in the School of Business Studies and Humanities at the Nelson Mandela African Institution of Science and Technology in Arusha.

    https://www.tzaffairs.org/2021/01/reviews-89/

  • Claim No Easy Victories: The Legacy of Amilcar Cabral

    This collection of essays explores the multifaceted nature of the Amílcar Cabral’s legacy with the specific goal of understanding his relevance to contemporary politics. Ranging from his philosophical arguments about culture and colonialism to more concrete historical explorations of his impact on African American movements in the United States, the book is an accessible and valuable introduction to Cabral’s thought. … As a collection it is a timely one and will be valuable for anyone seeking to be introduced or reacquainted with debates about revolution, colonialism and culture, nationalism, and pan-Africanism. Claudia Gastrow in Feminist Africa


    2013 marked the 40th anniversary of the assassination of Amilcar Cabral, a revolutionary, poet, liberation philosopher, and leader of the independence movement of Guinea Bissau and Cap Verde. Cabral’s influence stretched well beyond the shores of West Africa. He had a profound influence on the pan-Africanist movement and the black liberation movement in the US. In this unique collection of essays, contemporary thinkers from across Africa and internationally commemorate the anniversary of Cabral’s assassination. They reflect on the legacy of this extraordinary individual and his relevance to contemporary struggles for self-determination and emancipation. The book serves both as an introduction, or reintroduction, to one whom global capitalism would rather see forgotten. Understanding Cabral sheds light on the necessity of grounding radical change in the creation of theory based on the actual conditions within which a movement is attempting to develop. Cabral’s theoretical ideas and revolutionary practice of building popular movements for liberation are assessed by each of the authors as critically relevant today. His well-known phrase “Claim no easy victories” resonates today no less than it did during his lifetime. The volume comprises sections on Cabral’s legacy; reflections on the relevance of his ideas; Cabral and the emancipation of women; Cabral and the pan-Africanists; culture and education; and Cabral’s contribution to African American struggles. A selected bibliography provides an overview of Cabral’s writings and of writings about Cabral.

    USD $ 35.00
  • The Travails of a Tanzanian Teacher

    The Travails of a Tanzanian Teacher is a riveting account of the bumpy first decade of the work life of Karim F Hirji, a retired Professor of Medical Statistics. Filled with a distinctive variety of eye-opening episodes, it covers lecturing at the University of Dar es Salaam, the life of a political exile in a remote rural area and the challenges of setting up from scratch a one-of-a-kind educational institute in Africa. With a style that seamlessly combines the personal with the general, Hirji provides an illuminating description of different aspects of the Tanzanian political, educational, economic and rural landscape during the 1970s. Starting with a commentary on teacher training, he concludes with a critical comparison of modern university education in the nation with that of the earlier era.

     

    A clearly written, excellently illustrated, valuable and absorbing reflection upon a rich lifetime in teaching that deserves an international audience. Richard Pring, Emeritus Professor at the Department of Education, and Emeritus Fellow of Green Templeton College, University of Oxford.

    The remarkable life of a principled Tanzanian educator told with emotion and humor. Peter Lawrence, Professor Emeritus of Development Economics, Keele University UK and Lecturer in Economics, University of Dar es Salaam, 1970-72.

    Karim Hirji’s account of four decades of teaching in post-colonial Tanzania is a timely call on teachers to: “educate in ways that will promote equality and social justice”. Dr Anne Harley, Paulo Freire Project, Centre for Adult Education, University of KwaZulu Natal, South Africa.

    Ngũgĩ wa Thiong’o with Rosa Hirji, holding a copy of The Travails of a Tanzania Teacher i.